Halbfass, Wilhelm . 1988. India and Europe: An essay in understanding. Albany: State University of New York.
7.
Hatcher, Brian A. 1992. Yatna-dharma: The religious worldview of Pandit Īśvaracandra Vidyāsāgar. Ph.D. dissertation, Harvard University.
8.
Hay, Stephen , ed. 1988. Sources of Indian tradition (2nd ed.), Vol. 2. New York: Columbia University Press.
9.
Inden, Ronald . 1990. Imagining India. Cambridge, MA: Basil Blackwell.
10.
Inden, Ronald and Ralph Nicholas. 1977. Kinship in Bengali culture. Chicago: University of Chicago Press.
11.
Kale, M.R. 1989. Hitopadeśa of Nārāyana. New Delhi: Motilal Banarsidass (reprint).
12.
Kripalani, K. 1980. Rabindranath Tagore: A biography (Rev. ed.). Calcutta: Viśva-Bhārāti.
13.
Levi, Sylvain . 1925. Eastern humanism. Dacca University Bulletin4: 1-9.
14.
Macdonell, A.A. 1900. A history of Sanskrit literature. London: William Heinemann.
15.
Madan T.N.1987. Secularism in its place. Journal of Asian studies46, 4: 747-759.
16.
Mayer, Adrian C. 1970. Caste and kinship in central India. Berkeley: University of California Press.
17.
Nandy, Ashis . 1989. An anti-secularist manifesto. In John Hick and Lamont C. Hempel, eds., Gandhi's significance for today, pp. 244-264. New York: Macmillan.
18.
Nandy, Ashis . 1992. Traditions, tyranny and utopias: Essays in the politics of awareness. Delhi: Oxford University Press.
19.
Pais, Arthur J.1993. Clouds of contention. India today, 31 July.
20.
Radhakrishnan, Sarvepalli . 1959. Eastern religions and western thought. New York: Oxford University Press.
21.
Radhakrishnan, Sarvepalli . 1969. The Hindu view of life. New York: Macmillan.