Bastin, R. and P. Flugel. 1988. Critique of Fuller's `The Hindu pantheon...'Man (n.s.)23: 757-759 (correspondence).
2.
Cioffi, Frank . 1981. Wittgenstein and the fire-festivals. In Irving Block, ed., Perspectives on the philosophy of Wittgenstein, pp. 212-237. Oxford: Basil Blackwell.
3.
Das, Veena . 1988. Shakti versus star: A reading of the Santoshi Ma cult. Manushi49: 26-30.
4.
Dumont, Louis . 1970. A structural definition of a folk deity of Tamil Nad: Aiyanar, the Lord. In L. Dumont, Religion, politics and history in India: Collected papers in Indian sociology, pp. 20-32. The Hague: Mouton.
5.
Dumont, Louis . 1980. Homo hierarchicus: The caste system and its implications (complete revised English edn.). Chicago: University of Chicago Press.
6.
Dumont, Louis and David F. Pocock. 1959. On the different aspects or levels in Hinduism. Contributions to Indian sociology3: 31-44.
7.
Erndl, K.M. 1993. Victory to the Mother: The Hindu goddess of northwest India in myth, ritual and symbol. New York: Oxford University Press.
8.
Fuller, C.J.1988. The Hindu pantheon and the legitimation of hierarchy. Man (n.s.)23: 19-39.
9.
Fuller, C.J. 1992. The camphor flame: Popular Hinduism and society in India. New Delhi: Viking/Penguin India.
10.
Ganesh, Kamala . 1990. Mother who is not a mother: In search of the Great Indian Goddess. Economic and political weekly, 25 (42 & 43): WS 58-64.
11.
Gatwood, L.E. 1985. Devi and the spouse goddess: Women, sexuality and marriage in India. New Delhi: Manohar.
12.
Hanchett, S. 1988. Coloured rice: Symbolic structure in Hindu family festivals. Delhi: Hindustan.
13.
Harman, W.P. 1992. The sacred marriage of a Hindu goddess. Delhi: Motilal Banarsidass.
14.
Needham, Rodney . 1987. Counterpoints. Berkeley: University of California Press.