Alexander, P.1981. Shared fantasies and elite politics: The Sri Lankan `insurrection' of 1971. Mankind12: 113-132.
2.
Bannerjee, A. 1990. `Comparative curfew': Changing dimensions of communal politics in India. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 37-68. Delhi: Oxford University Press.
3.
Bastian, S. 1990. Political economy of ethnic violence in Sri Lanka: The July 1983 riots. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 286-304. Delhi: Oxford University Press.
4.
Baxi, U. 1990. Reflections on the reservations crisis in Gujarat. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 215-239. Delhi: Oxford University Press.
5.
Bloch, M.1974. Symbols, song, dance and features of articulation. European journal of sociology15: 55-81.
6.
Bloch, M.1977. The past and the present in the present. Man12: 278-292.
7.
Brass, P.1984. National power and local politics in India: A twenty-year perspective. Modern Asian studies18: 89-118.
8.
Chandraprema, C. 1991. Sri Lanka: The years of terror. The JVP insurrection 1987-89. Colombo: Lake House.
9.
Das, V. , ed. 1990a. Mirrors of violence: Communities, riots and survivors in South Asia. Delhi: Oxford University Press.
10.
Das, V. 1990b. Introduction: Communities, riots, survivors—The south Asian experience. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 1-36. Delhi: Oxford University Press.
11.
Das, V. 1990c. Our work to cry: Your work to listen. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 345-398. Delhi: Oxford University Press.
12.
Das, V.et al . 1984. A new kind of rioting. Illustrated weekly of India, 23-29December: 20-23.
13.
Davis, N.Z. 1975. The rites of violence. In N.Z. Davis, Society and culture in early modern France, pp. 152-187. Stanford: Stanford UP (originally published in Past and present 59 [1973]).
14.
Fox, R. 1990. Hindu nationalism in the making, or the rise of the Hindian. In R. Fox, ed., Nationalist ideologies and the production of national cultures, pp. 63-80. Washington, DC: American Anthropological Association.
15.
Harrison, S.1989. The symbolic construction of aggression and war in a Sepik River society. Man24: 583-599.
16.
Hussain, A. 1990. The Karachi riots of December 1986: Crisis of state and civil society in Pakistan. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 185-193. Delhi: Oxford University Press.
17.
Jones, G.S. 1984. Outcast London: A study in the relationship between classes in Victorian London. Harmondsworth: Penguin.
18.
Kakar, S. 1990. Some unconscious aspects of ethnic violence in India. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 135-145. Delhi: Oxford University Press.
19.
Kanapathipillai, V. 1990. July 1983: The survivor's experience. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 321-344. Delhi: Oxford University Press.
20.
Kannangara, A.P.1984. The riots of 1915 in Sri Lanka: A study of the roots of communal violence. Past and present102: 130-165.
21.
Kapferer, B. 1988. Legends of people, myths of state. Washington and London: Smithsonian Institution Press.
22.
Madan, T.N.1987. Secularism in its place. Journal of Asian studies46: 747-759.
23.
Manor, J.1983. Sri Lanka: Explaining the disaster. World today39: 450-459.
24.
Manor, J. 1989. The expedient utopian: Bandaranaike and Ceylon. Cambridge: Cambridge University Press.
25.
Nandy, A. 1990. The politics of secularism and the recovery of religious tolerance. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 69-93. Delhi: Oxford University Press.
26.
Nissan, E. 1984. Some thoughts on Sinhalese justification for the violence. In J. Manor, ed., Sri Lanka in crisis and change, pp. 175-186. London: Croom Helm.
27.
Obeyesekere, G. 1984. The origins and institutionalisation of political violence. In J. Manor, ed., Sri Lanka in crisis and change, pp. 153-174. London: Croom Helm.
28.
Pandey, G. 1990. The colonial construction of `communalism': British writings on Banaras in the nineteenth century. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 94-134. Delhi: Oxford University Press.
29.
Roberts, M. 1990. Noise as cultural struggle: Tom-tom beating, the British, and communal disturbances in Sri Lanka, 1880s-1930s. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 240-285. Delhi: Oxford University Press.
30.
Scott, J. 1985. Weapons of the weak: Everyday forms of peasant resistance. New Haven: Yale University Press.
31.
Shaheed, F. 1990. The Pathan-Muhajir conflicts, 1985-86: A national perspective. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 194-214. Delhi: Oxford University Press.
32.
Spencer, J. 1984. Popular perceptions of the violence: A provincial view. In J. Manor, ed., Sri Lanka in crisis and change, pp. 187-195. London: Croom Helm.
33.
Spencer, J.1990. Collective violence and everyday practice in Sri Lanka. Modern Asian studies24: 603-623.
34.
Srinivasan, A. 1990. The survivor in the study of violence. In V. Das, ed., Mirrors of violence: Communities, riots and survivors in South Asia, pp. 305-320. Delhi: Oxford University Press.
35.
Tambiah, S.J. 1986. Sri Lanka: Ethnic fratricide and the dismantling of democracy. London: I.B. Tauris.
36.
Thompson, E.P.1971. The moral economy of the English crowd in the eighteenth century. Past and present50: 76-136.
37.
Tilly, C. 1978. From mobilization to revolution. Reading, MA: Addison-Wesley.
38.
Uyangoda, J.1991. Review of Das'Mirrors of violence. Lanka guardian, 15March: 31-32, 1May: 27-29.