Deconstructing McKim Marriott's Ethnosociology: An Outcaste's Critique

Abstract

Get full access to this article

View all access options for this article.

References

Barnett, Steve. 1970. The structural position of a south Indian caste: Kontaikkatti Velalars of Tamilnadu. Ph.D. Dissertation, University of Chicago.

Clifford, James . 1983. On ethnographic authority. Representations 1, 2: 118-146.

Contributions. 1989. Toward an ethnosociology of India. Contributions to Indian sociology (special issue) 23, 1: i-240.

Daniel, E. Valentine . 1984. Fluid signs: Being a person the Tamil way. Berkeley: University of California Press.

Davis, M.G. 1983. Rank and rivalry: The politics of inequality in rural West Bengal. Cambridge: Cambridge University Press.

Dirks, Nicholas . 1987. The hollow crown: Ethnohistory of an Indian kingdom. Cambridge: Cambridge University Press.

Dirks, Nicholas . 1989. The original caste: Power, history, and hierarchy. Contributions to Indian sociology (special issue) 23, 1: 59-78.

Dumont, Louis . 1961. Caste, racism and `stratification': Reflections of a social anthropologist. Contributions to Indian sociology 5: 20-43.

Reprinted in L. Dumont. 1982. Homo hierarchicus: The caste system and its implications (trans. Mark Sainsbury, Louis Dumont and Basia Gulati), pp. 247-266. Chicago: University of Chicago Press.

10.

Geertz, Clifford . 1973. Thick description: Toward an interpretive theory of culture. In Geertz, The interpretation of cultures, pp. 3-32. New York: Basic Books.

11.

Inden, Ronald B. and Ralph Nicholas . 1977. Kinship in Bengali culture. Chicago: University of Chicago Press.

12.

Kemper, Stephen . 1977. Sinhalese astrology, South Asian caste systems, and the notion of individuality. Journal of Asian studies 38: 477-497.

13.

Larson, G.J. 1987. The philosophy of samkhya. In G.J. Larson and R.S. Bhattacharya eds., Samkhya: A dualist tradition in Indian philosophy, Encyclopedia of Indian philosophies, volume four, pp. 43-103. Princeton: Princeton University Press.

14.

Marriott, McKim . 1966. The feast of love. In Milton Singer , ed., Krishna: Myths, rites and attitudes, pp. 200-212. Chicago: University of Chicago Press.

15.

Marriott, McKim . 1968. Caste ranking and food transactions: A matrix analysis. In Milton Singer and Bernard S. Cohn , eds., Structure and change in Indian society, pp. 133-171. Chicago: Aldine.

16.

Marriott, McKim . 1969. Review of Homo hierarchicus, by Louis Dumont. American anthropologist 71, 6: 1166-1175.

17.

Marriott, McKim. 1975a. Research needed on concepts of the person in South Asia. Working paper for the ACLS-SSRC Joint Committee on South Asia.

18.

Marriott, McKim . 1975b. Evaluations of textbook treatments of the Indian caste system. Working paper.

19.

Marriott, McKim . 1976a. Hindu transactions: Diversity without dualism. In Bruce Kapferer , ed., Transaction and meaning: Directions in the anthropology of exchange and symbolic behavior, pp. 109-142. Philadelphia: Institute for the Study of Human Issues.

20.

Marriott, McKim . 1976b. Interpreting Indian society: A monistic alternative to Dumont's dualism. Journal of Asian studies 36, 1: 189-195.

21.

Marriott, McKim . 1979. The open person and the humane sciences. Working paper.

22.

Marriott, McKim . 1983. `Hindu social science' and its developing implications. Working paper.

23.

Marriott, McKim . 1987. Samsara: A realization of rural Hindu life. Civilizations Course Materials Project, Social Sciences Collegiate Division. The College, University of Chicago.

24.

Marriott, McKim . 1989. Constructing an Indian ethnosociology. Contributions to Indian sociology (special issue) 23, 1: 1-40.

25.

Marriott, McKim and Ronald Inden . 1974. Caste systems. Encyclopedia Britannica, 15th Edition, 3: 982-991.

26.

Ronald Inden . 1977. Toward an ethnosociology of South Asian caste systems. In Kenneth David , ed., The new wind: Changing identities in South Asia, pp. 227-238. The Hague: Mouton.

27.

Mines, Diane Paull . 1989. Hindu periods of death `impurity'. Contributions to Indian sociology (special issue) 23, 1: 103-130.

28.

Moore, Melinda . 1984. The geography of the Kerala Hindu house. Working paper.

29.

Moore, Melinda . 1989. The Kerala house as a Hindu cosmos. Contributions to Indian sociology (special issue) 23, 1: 169-202.

30.

Moreno, Manuel and McKim Marriott . 1981. The physics of a south Indian pilgrimage. Working paper.

31.

Moreno, Manuel and McKim Marriott . 1989. Humoral transactions in two Tamil cults: Murukan and Mariyamman. Contributions to Indian sociology (special issue) 23, 1: 149-168.

32.

Pugh, Judy . 1983. Into the almanac: Time, meaning, and action in north Indian society. Contributions to Indian sociology 17: 27-49.

33.

Raheja, Gloria . 1988. The poison in the gift: Ritual, prestation and the dominant caste in a north Indian village. Chicago: Chicago University Press.

34.

Raheja, Gloria . 1989. Centrality, mutuality, and hierarchy: Shifting aspects of intercaste relationships in north India. Contributions to Indian sociology (special issue) 23, 1: 79-102.

35.

Ramanujan, A.K. 1989. Is there an Indian way of thinking? An informal essay. Contributions to Indian sociology (special issue) 23, 1: 41-58.

36.

Schneider, David . 1968. American kinship: A cultural account. Englewood Cliffs, N.J.: Prentice Hall.

37.

Shweder, R.A. and E. Bourne . 1982. Does the concept of the person vary cross-culturally? In A.J. Marsella and G. White , eds., Cultural conceptions of mental health and therapy, pp. 97-137. Boston: Reidel.

38.

Trawick, Margaret . 1988. Spirits and voices in Tamil songs. American ethnologist 15: 193-215.

39.

Wadley, Susan S. 1977. Women and the Hindu tradition. Signs: Journal of women, culture and society 3: 113-125.

40.

Wadley, Susan and Bruce Derr . 1989. Eating sins in Karimpur. Contributions to Indian sociology (special issue) 23, 1: 131-148.

41.

Zimmerman, Francis . 1980. Rtu-satmya: The seasonal cycle and the principle of appropriateness. Social science and medicine 14B: 99-106.