Anantha Murthy, U.R. 1976. Sa˙mskāara: a rite for a dead man (trans. A.K. Ramanujan). Delhi: Oxford University Press.
2.
Berger, Peter L. 1969. The social reality of religion. London: Faber and Faber.
3.
Bhagavad Gītā . 1969. The Bhagavad-gītā (trans. R.C. Zaehner). London: Oxford University Press.
4.
Bloch, Maurice , and Jonathan Parry. 1982. Death and the regeneration of life. Cambridge: Cambridge University Press.
5.
Carman, John B. 1985. Conclusion: axes of value in Hindu society. In John B. Carman and Frederique Apffel Marglin, eds., Purity and auspiciousness in Indian society, pp. 109-120. Leiden: E. J. Brill.
6.
Clay, Thomas Wharton . n.d. Person and family as units of kinship in the Mahabharata. Unpublished Master's paper. Chicago: Department of Anthropology, University of Chicago.
7.
Daniel, E. Valentine . 1984. Fluid signs: being a person the Tamil way. Berkeley: University of California Press.
8.
Das, Veena . 1977. On the categorization of space in Hindu ritual. In R.K. Jain, ed., Text and context: the social anthropology of tradition, pp. 9-27. Philadelphia: Institute for the Study of Human Issues.
9.
Das, Veena . 1982. Structure and cognition: aspects of Hindu caste and ritual. 2nd ed.Delhi: Oxford University Press.
10.
Das, Veena . 1985. Paradigms of body symbolism: an analysis of selected themes in Hindu culture. In Richard Burghart and Audrey Cantlie, eds., Indian religion, pp. 180-207. London: Curzon Press.
11.
Das, Veena . 1986. The work of mourning: death in a Punjabi family. In Merry I. White and Susan Pollok, eds., The cultural transition, pp. 179-210. Boston, Routledge and Kegan Paul.
12.
Davis, Marvin G. 1983. Rank and rivalry: the politics of inequality in rural West Bengal. Cambridge: Cambridge University Press.
13.
Douglas, Mary . 1966. Purity and danger: an analysis of concepts of pollution and taboo. London: Routledge and Kegan Paul.
14.
Dumont, Louis . 1970. Homo hierarchicus: the caste system and its implications (trans. Mark Sainsbury). Chicago: University of Chicago Press.
15.
Dumont, Louis . 1986. A south Indian subcaste: social organization and religion of the Pramalai Kallar (trans. Michael Moffatt and L. and A. Morton). Delhi: Oxford University Press.
16.
Dumont, Louis , and David Pocock. 1959. Pure and impure. Contributions to Indian sociology3: 9-39.
17.
Egnor, Margaret Trawick. 1978. The sacred spell and other conceptions of life in Tamil culture. Ph. D. dissertation, Anthropology. Chicago: University of Chicago Library.
18.
Gold, Ann Grodzins . 1988. Fruitful journeys: the ways of Rajasthani pilgrims. Berkeley: University of California Press.
19.
Harper, Edward B. 1964. Ritual pollution as an integrator of caste and religion. In Edward B. Harper, ed., Religion in South Asia, pp. 151-196. Seattle: University of Washington Press.
20.
Hertz, Robert . 1960. Death and the right hand (trans. Rodney and Claudia Neēdham). Aberdeen: University Press.
21.
Inden, Ronald B. , and Ralph W. Nicholas. 1977. Kinship in Bengali culture. Chicago: University of Chicago Press.
22.
Kane, Pandurang Vaman . 1941. History of dharmasastra, Vol. II. Poona: Bhandarkar Oriental Research Institute.
23.
Kane, Pandurang Vaman 1953. History of dharmasastra, Vol. IV. Poona: Bhandarkar Oriental Research Institute.
24.
Kaushik, Meena . 1976. The symbolic representation of death. Contributions to Indian sociology (n.s.)10: 265-292.
25.
Khare, Ravindra Sahai . 1976. The Hindu hearth and home. New Delhi: Vikas Publishing House.
26.
Knipe, David M. 1977. Sapindīkārana: the Hindu rite of entry into heaven. In Frank E. Reynolds and Earle H. Waugh, eds., Religious encounters with death: insights from the history and anthropology of religions, pp. 111-124. University Park PA: Pennsylvania State University Press.
27.
Kolenda, Pauline . 1978. Caste in contemporary India: beyond organic solidarity. Menlo Park CA: Benjamin/Cummings.
28.
Madan, Triloki Nath . 1987. Non-renunciation: themes and interpretations of Hindu culture. Delhi: Oxford University Press.
29.
Manu . 1886. The laws of Manu (trans. Georg Bühler). Sacred books of the East, vol. 25. Oxford: Clarendon Press.
30.
Marglin, Frédérique Apffel . 1977. Power, purity, and pollution: aspects of the caste system reconsidered. Contributions to Indian sociology (n.s.)11: 245-279.
31.
Marriott, McKim . 1968. Caste ranking and food transactions: a matrix analysis. In Milton Singer and Bernard S. Cohn, eds., Structure and change in Indian society, pp. 133-171. Chicago: Aldine.
32.
Marriott, McKim . 1976. Hindu transactions: diversity without dualism. In Bruce Kapferer, ed., Transaction and meaning: directions in the anthropology of exchange and symbolic behavior, pp. 109-142. Philadelphia: Institute for the Study of Human Issues.
33.
Marriott, McKim . 1989. Constructing an Indian ethnosociology. In this volume.
34.
Marriott, McKim , and Ronald Inden. 1977. Toward an ethnosociology of South Asian caste systems. In Kenneth David, ed., The new wind: changing identities in South Asia, pp. 227-238. The Hague: Mouton Publishers.
35.
Mines, Diane Paull . 1985. Remaking the dead and ranking the survivors; an analysis of Hindu periods of death impurity. Unpublished Master's paper, Department of Anthropology, University of Chicago.
36.
Moffatt, Michael. 1968. The funeral in south India. Unpublished B. Litt. thesis in Social Anthropology, Oxford University.
37.
Nicholas, Ralph W. 1982. Sraddha, impurity, and relations between the living and the dead. In T.N. Madan, ed., Way of life: king, householder, renouncer, pp. 366-379. Delhi: Vikas Publishing House.
38.
Nicholas, Ralph W. 1980. Karma and rebirth in the vedas and puranas. In Wendy O'Flaherty, ed., Karma and rebirth in classical Indian traditions, pp. 3-37. Berkeley: University of California Press.
39.
Orenstein, Henry . 1970a. Death and kinship in Hinduism: structural and functional interpretations. American anthropologist72: 1357-1377.
40.
Orenstein, Henry . 1970b. Logical congruence in Hindu sacred law: another interpretation. Contributions to Indian sociology (n.s.)4: 22-35.
41.
Pandey, Raj Bali . 1969. Hindu sa˙mskāras: Socio-religious study of the Hindu sacraments. Delhi: Motilal Banarsidass.
42.
Parry, Jonathan P. 1979. Caste and kinship in Kangra. London: Routledge and Kegan Paul.
43.
Parry, Jonathan P. 1982a. Death and cosmogony in Kashi. In T.N. Madan, ed., Way of life: king, householder, renouncer. Delhi: Vikas Publishing House.
44.
Parry, Jonathan P. 1982b. Sacrificial death and the necrophagous ascetic. In Maurice Bloch and Jonathan Parry, eds., Death and the regeneration of life, pp. 74-110. Cambridge: Cambridge University Press.
45.
Pfaffenberger, Bryan . 1982. Caste in Tamil culture: the religious foundations of Sudra domination in Tamil Sri Lanka. Syracuse: Maxwell School of Citizenship and Public Affairs.
46.
Raheja, Gloria Goodwin . 1988. The poison in the gift: ritual, prestation, and the dominant caste in a north Indian village. Chicago: University of Chicago Press.
47.
Raheja, Gloria Goodwin . 1989. Centrality, mutuality, and hierarchy: shifting aspects of inter-caste relationships in north India. In this volume.
48.
Ramanujan, A.K. 1989. Is there an Indian way of thinking? In this volume.
49.
Rudolph, Susanne H. , and Lloyd I. Rudolph. 1976. Rajput adulthood: reflections on the Amar Singh diary. Daedalus102: 145-167.
50.
Shulman, David Dean . 1980. Tamil temple myths: sacrifice and divine marriage in the south Indian Śaiva tradition. Princeton: Princeton University Press.
51.
Srinivas, M.N. 1952. Religion and society among the Coorgs of south India. Oxford: Clarendon Press.
52.
Stevenson, H.N.C.1954. Status evaluation in the Hindu caste system. Journal of the royal anthropological institute84: 45-65.
53.
Stevenson, Mrs. Sinclair . 1920. The rites of the twice-born. London: Humphrey Miford, Oxford University Press.
54.
Tambiah, Stanley J. 1973. From varna to caste through mixed unions. In Jack Goody, ed., The character of kinship, pp. 191-229. Cambridge: Cambridge University Press.
55.
Vatuk, Sylvia . 1975. Gifts and affines in north India. Contributions to Indian sociology (n.s)9: 155-196.
56.
Visnu Purāna . 1972. The Visnu purāna, a system of Hindu mythology and tradition (trans. H.H. Wilson). Calcutta: Punthi Pustak.
