The Work of Sri Lankan Anthropologists: A Bibliographic Survey

Amunugama, S. 1965. Chandrikawewa: A recent attempt at colonization on a peasant framework, Ceylon journal of historical and social studies, 8, 1 & 2: 130-162.

Amunugama, S. 1964. Rural/credit in Ceylon: Some sociological observations. Ceylon journal of historical and social studies, 7, 2: 135-143.

Brow, J. 1981. Some problems in the analysis of agrarian classes in South Asia. Peasant studies, 9, 1: 26-39.

Brow, J. 1986. Agrarian change in Sri Lanka's villages: Local initiatives and government policies, manuscript of paper presented at the Annual Meeting of the Association for Asian Studies.

Brow. J. and J. Weeramunda . n.d. Ethnographic studies of agrarian change in Sri Lanka, forthcoming.

Committee for Rational Development. 1984. Sri Lanka, the ethnic conflict: Myths, realities and perspectives, Navrang.

Daniel, E. V. 1983a. Karma: The uses of an idea. In C.F. Keyes and E. V. Daniel , eds., Karma: An anthropological inquiry, University of California Press.

Daniel, E. V. 1983b. The pulse as an icon in Siddha medicine. In E. V. Daniel and J.F. Pugh , eds., South Asian systems of healing, Contributions to Asian Studies 18, Brill.

Daniel, E. V. 1984. Fluid signs: Being a person the Tamil way, University of California Press.

Dayaratne, A. 1984. The impact of incorporation on a Kandyan village. In H. Heringa . U.L.J. Perera and A.J. Weeramunda , eds., Incorporation and rural development, Netherlands Universities Foundation for International Co-operation, Sociological Aspects of Rural Developments, Colombo.

Dumont, L. 1970. Homo hierarchicus: The caste system and its implications, Weidenfeld and Nicolson.

Fernando, S. 1977. The social significance of the Sinhala Avuruddha and its rituals. Economic review, 3, 1: 22-28

Fernando, T. 1973. The western-educated elite and Buddhism in British Ceylon: A neglected aspect of the nationalist movement. In B.L. Smith , ed., Tradition and change in Theravada Buddhism: Essays on Ceylon and Thailand in the nineteenth and twentieth centuries, Contributions to Asian studies 4, Brill.

Gamage, S. 1984. The destiny of the Bintenne Veddas: Incorporation perspectives and problems of re-settlement. In H. Heringa , U.L.J. Perera and A.J. Weeramunda , eds., Incorporation and rural development, Netherlands Universities Foundation for International Co-operation, Sociological Aspects of Rural Developments, Colombo.

Goonatileke, H.A.I. 1970-1983. A bibliography of Ceylon, 5 Volumes, Inter Documentation Company.

Gunasekere, T. n.d. The politicization of the power structure and the demise of leadership in a highland community. In J. Brow and A.J. Weeramunda , eds., Ethnographic studies of agrarian change in Sri Lanka, forthcoming.

Gunasekere, U.A. 1953. Puna Maduva, or the scapegoat idea in Ceylon. Spolia Zeylanica, 17 (1): 63-74.

Gunasekere, U.A. 1965. Observations on intercaste service relations in Ceylon. Spolia Zeylanica, 30 (2): 297-303.

Gunasekere, U.A. 1978. Rajakariya of the duty of the king. In W. O'Flaherty and D. Derrett , eds., The concept of duty in South Asia, Vikas/SOAS.

Gunasinghe, N. 1975a. Production relations and classes in a Kandyan village. Modern Ceylon studies 6, 2: 116-139.

Gunasinghe, N. 1975b. On the class consciousness of the agrarian proletariat in Sri Lanka. In T.S. Epstein and D. Jackson , eds., The paradox of poverty: Socio-economic aspects of population growth, MacMillan.

Gunasinghe, N. 1976. Social change and the disintegration of a traditional system of exchange labour in Kandyan Sri Lanka. Economic review 1, 10: 5-8. Reprinted in Asian Action 9, 1977: 5-7.

Gunasinghe, N. 1977. Underdevelopment and declining fertility in a Kandyan village. In T.S. Epstein and D. Jackson , eds., The feasibility of fertility planning: Micro perspectives, Pergamon Press.

Gunasinghe, N. 1979. Agrarian relations in the Kandyan countryside in relation to the concept of extreme social disintegration. Social science review, 1:1-40.

Gunasinghe, N. 1984. Open economy and its impact on ethnic relations in Sri Lanka. In Committee for Rational Development, Sri Lanka, the ethnic conflict: Myths, realities and perspectives, Navrang.

Gunasinghe, N. n.d. Transformation and trajectories of agrarian systems in Jaffna and Nuwara Eliya districts. In J. Brow and A.J. Weeramunda , eds., Ethnographic studies of agrarian change in Sri Lanka, forthcoming.

Hettiarachchy, T. 1982. The Sinhala peasant in a changing society: Ecological change among the Sinhala peasants from 1796 A.D. to 1909 A.D., Lake House.

Hettige, S.T. , 1984. Wealth, power and prestige: Emerging patterns of social inequality in a peasant context, Ministry of Higher Education, Colombo.

Hettige, S.T. n.d. Agrarian relations and the seasonal influx of agricultural labor in a Sinhalese village in the north central province. In J. Brow and A.J. Weeramunda , eds., Ethnographic studies of agrarian change in Sri Lanka, forthcoming.

Jayatilake, S.R. de S. 1982. Changing patterns of patron - client bonds in rural Sri Lanka, University of Colombo review, 1, 2:17-35.

Jayatilake, S.R. de S. 1984. Dynamics of local level power. In H. Heringa , U.L.J. Perera and A.J. Weeramunda , eds., Incorporation and rural development, Netherlands Universities Foundation for International Co-operation, Sociological Aspects of Rural Developments, Colombo.

Jayawardena, C. , 1960. Marital stability in two Guianese sugar estate communities. Social and economic studies, 9, 1:76-100.

Jayawardena, C. 1962. Family organisation in plantations in British Guiana. International journal of comparative sociology, 3, 1:43-64.

Jayawardena, C. 1963. Conflict and solidarity in a Guianese plantation, Athlone Press.

Jayawardena, C. 1966. Religious belief and social change. Comparative studies in society and history, 8:211-240.

Jayawardena, C. 1968a. Migration and social change: A survey of Indian communities overseas. Geographical review, 58, 3:426-449.

Jayawardena, C. 1968b. Ideology and conflict in lower class communities. Comparative studies in society and history, 10, 4:412-446.

Jayawardena, C. 1971. The disintegration of caste in Fiji Indian rural society. In S.R. Hiatt and C. Jayawardena , eds., Anthropology in Oceania, Angus & Robertson.

Jayawardena, C. 1975. Farm, household and family in Fiji Indian rural society. Journal of comparative family studies, 6:74-88, 209-223.

Jayawardena, C. 1979. Social contours of an Indian labour force during the indenture period ín Fiji. In V. Mishra , ed., Rama's banishment, Heinemann.

Kemper, S. 1984. Response to H.L. Seneviratne. Religion, 14:19-21.

Leach, E.R. 1961. Pul Eliya, a village in Ceylon: A study of land tenure and kinship, Cambridge University Press.

Lebbe, M.O.I. , 1979. Chemman: Building a new economy in rural Jaffna. In B.M. Morrison , M.P. Moore and M.U.I. Lebbe , eds., The disintegrating village? Social change in rural Sri Lanka, Lake House.

Ling, T. 1984. Response to H.L. Seneviratne. Religion, 14:22-24.

Malalgoda, K. 1970. Millennialism in relation to Buddhism. Ceylon journal of historical and social studies, 12, 4:424-441.

Malalgoda, K. 1972. Sinhalese Buddhism: Orthodox and syncretistic, traditional and modern. Ceylon journal of historical and social studies, 2, 2:156-196.

Malalgoda, K. 1973. The Buddhist-Christian confrontation in Ceylon, 1800-1880. Social compass, 20, 2:171-200.

Malalgoda, K. 1974. Buddhism in post-independence Sri Lanka, Ceylon journal of historical and social studies, 4, 1 & 2:93-97.

(Reprinted in G.A. Oddie , ed., Religion in South Asia: Religious conversion and revival movements in South Asia in medieval and modern times, Manohar Book Services, 1977.)

Malalgoda, K. 1976. Buddhism in Sinhalese society, 1750-1900: A study of religious revival and change, University of California Press.

Malalgoda, K. 1977. Religion: Buddhism in Sri Lanka, continuity and change. In K.M. de Silva , ed., Sri Lanka: A survey, C. Hurst.

Mauroof, M. 1972. Aspects of religion, economy and society among the Muslims of Ceylon. Contributions to Indian sociology, (n.s.) 6:66-83.

(Reprinted in T.N. Madan , ed., Muslim communities of South Asia: Culture and society, Vikas, 1976.)

Mauroof, M. 1981. Muslims in Sri Lanka: Historical, demographic and political aspects. Journal of institute of Muslim minority affairs, 1, 2 & 2,1: 183-193.

Mauroof, M. 1984. A sociology of Muslims in south India and Sri Lanka. Ethnic studies report, International Centre for Ethnic Studies, 2, 2.

Morrison, B.M. , M.P. Moore and M.U.I. Lebbe eds., 1979. The disintegrating village? Social change in rural Sri-Lanka, Lake House.

Obeyesekere, G. 1958. The structure of a Sinhalese ritual. Ceylon journal of historical and social studies, 1, 2:192-202.

Obeyesekere, G. 1963a. The great tradition and the little in the perspective of Sinhalese Buddhism. Journal of Asian studies, 22, 2:139-153.

Obeyesekere, G. 1963b. Pregnancy cravings in relation to social structure and personality in a Sinhalese village. American anthropologist, 65, 2:323-342.

Obeyesekere, G. 1965. The pataha ritual: Genesis and function. Spolia Zeylanica, 30, 2:279-296.

Obeyesekere, G. 1966a. Land tenure in village Ceylon: A sociological and historical study, Cambridge University Press.

Obeyesekere, G. 1966b. The Buddhist pantheon in Ceylon and its extensions. In M. Nash , ed., Anthropological studies in Theravada Buddhism, Yale University Press.

Obeyesekere, G. 1968. Theodicy, sin and salvation in a sociology of Buddhism. In E.R. Leach , ed., Dialectic in practical religion, Cambridge University Press.

Obeyesekere, G. 1969. The ritual drama of the sanni demons: Collective representations of disease in Ceylon. Comparative studies in society and history, 11, 2:174-216.

Obeyesekere, G. 1970a. Ayurveda and mental illness. Comparative studies in society and history, 12, 3:292-296.

Obeyesekere, G. 1970b. The idiom of demonic possession: A case study. Social science and medicine, 4:97-111.

(Reprinted in T.J. Scheff , ed., Labelling madness, Prentice-Hall, 1975.)

Obeyesekere, G. 1970c. Gajabahu and the Gajabahu synchronism: An inquiry into the relationship between myth and history. Ceylon journal of the humanities, 1, 1:25-56.

(Reprinted in B.L. Smith , ed., Religion and legitimation of power in Sri Lanka, Anima Books, 1978.)

Obeyesekere, G. 1970d. Religious symbolism and political change in Ceylon. Modern Ceylon studies 1, 1:43-63.

(Revised version printed in B.L. Smith et al. , ed., The two wheels of the dhamma: Essays on the Theravada tradition in India and Ceylon, American Academy of Religion, 1972.)

Obeyesekere, G. 1973. The goddess Pattini and the lord Buddha: Notes on the myth of the birth of the deity. Social compass 20, 2:217-229.

Obeyesekere, G. 1974a. Some comments on the social backgrounds of the April 1971 insurgency in Sri Lanka (Ceylon). Journal of Asian studies, 33, 3:367-384.

Obeyesekere, G. 1974b. A village in Sri Lanka: Madagama. In C. Maloney , ed., South Asia: Seven community profiles, Holt, Rinehart and Winston.

Obeyesekere, G. 1975a. Sinhalese-Buddhist identity in Ceylon. In G. de Vos and L. Romanucci-Ross , eds., Ethnic identity: Cultural continuities and change, Mayfield.

(Reprinted as The vicissitudes of the Sinhala-Buddhist identity through time and change, in M. Roberts , ed., Collective identities, nationalisms and protest in modern Sri Lanka, Marga Institute, 1979.)

Obeyesekere, G. 1975b. Sorcery, premeditated murder and the canalization of aggression in Sri Lanka. Ethnology, 4, 1:1-23.

Obeyesekere, G. 1975c. Psycho-cultural exegesis of a case of spirit possession from Sri Lanka. In S. Piker , ed., The psychological study of Theravada societies, Contributions to Asian Studies, 3, Brill. (Reprinted in V. Crapanzano , ed., Case studies in spirit possession, John Wiley, 1976.)

Obeyesekere, G. 1976a. Personal identity and cultural crisis: The case of Anagarika Dharmapala of Sri Lanka. In F.E. Reynolds and D. Capps , eds., The biographicalprocess: Studies in the history and psychology of religion, Mouton.

Obeyesekere, G. 1976b. The impact of ayurvedic ideas on the culture and the individual in Sri Lanka. In C. Leslie , ed., Asian medical systems: A comparative study, University of California Press.

Obeyesekere, G. 1977a. Social change and the deities: The rise of the Kataragama cult in modern Sri Lanka. Man, 12, 3-4:377-396.

Obeyesekere, G. 1977b. The theory and practice of psychological medicine in the ayurvedic tradition. Culture, medicine and psychiatry, 1:155-181.

Obeyesekere, G. 1978. The fire-walkers of Kataragama: The rise of bhakti religiosity in Buddhist Sri Lanka. Journal of Asian studies, 37, 3:457-476.

Obeyesekere, G. 1980. The rebirth eschatology and its transformations: A contribution to the sociology of early Buddhism. In W.D. O'Flaherty , ed., Karma and rebirth in classical Indian traditions, University of California Press.

Obeyesekere, G. 1981. Medusa's hair: An essay on personal symbols and religious experience, University of Chicago Press.

Obeyesekere, G. 1984a. The cult of the goddess Pattini, University of Chicago Press.

Obeyesekere, G. 1984b. The origins and institutionalisation of political violence. In J. Manor , ed., Sri Lanka in change and crisis, Croom Helm. (Reprinted in Committee for Rational Development, Sri Lanka, the ethnic conflict: Myths, realities and perspectives, Navrang, 1984.)

Obeyesekere, G. 1984c. Political violence and the future of democracy in Sri Lanka. Lanka review (Toronto), March-April: 3-23. (Reprinted in International Asian forum, 1984, 15, 1-2: 39-60.)

Obeyesekere, G. 1985. Depression, Buddhism, and the work of culture in Sri Lanka. In A. Kleinmann and B. Good , eds., Culture and depression: Studies in the anthropology and across-cultural psychiatry of affect and disorder, University of California Press.

Perera, U.L.J. 1979. Settlement and conflict in the coconut triangle. In B.M. Morrison, M.P. Moore and M.U.I. Lebbe , eds., The disintegrating village? Social change in rural Sri Lanka, Lake House.

Perera, U.L.J. 1984. Social change and rural development in Sri Lanka. In H. Heringa, U.L.J. Perera and A.J. Weeramunda , eds., Incorporation and rural development, Netherlands Universities Foundation for International Cooperation, Sociological Aspects of Rural Development, Colombo.

Perera, U.L.J. 1985a. New dimensions of social stratification in rural Sri Lanka, Lake House.

Perera, U.L.J. 1985b. Change and settlement: A portrait of a Sri Lankan village, Studies on Agrarian Societies in South Asia, 6, Institute for the Study of Language and Cultures of Asia and Africa, Tokyo.

Perera, U.L.J. n.d. Trends in agrarian change: Past and present in Wewegama - A village in the Mahaweli development project area, Anuradhapura district. In J. Brow and A.J. Weeramunda , eds., Ethnographic studies of agrarian change in Sri Lanka, forthcoming.

Perinbanayagam, R.S. 1965. Caste, religion and rituals in Ceylon. Anthropological quarterly, 38:218-227.

Perinbanayagam, R.S. 1974. The definition of the situation...Sociological quarterly, 15, 4:521-541.

Perinbanayagam, R.S. 1982a. The karmic theatre: Self, society and astrology in Jaffna, University of Massachusetts Press.

Perinbanayagam, R.S. 1982b. Dramas, metaphors and structures. Symbolic interaction, 5, 2.

Perinbanayagam, R.S. and M.K. Chadda . 1976. Strategy of internal relations: An examination of the conflict in Ceylon. Journal of Asian affairs, 1, 1:130-136.

Pieris, R. 1956. Sinhalese social organisation: The Kandyan period, Ceylon University Press.

Raby, N. 1985. Kachcheri bureaucracy in Sri Lanka: The culture and politics of accessibility, Syracuse University Press.

Roberts, M. 1973. Elite formation and elite, 1832-1931. In University of Ceylon history of Ceylon, Volume 3, University of Ceylon Press.

Roberts, M. 1974. Problems of stratification and the demarcation of national and local elites in British Ceylon. Journal of Asian studies, 33, 4:549-577.

Roberts, M. 1975. Façets of modern history through the letters of Jeronis Pieris, Hansa Publishers.

Roberts, M. 1977. Elites, nationalisms and the nationalist movement in British Ceylon, Introduction to M. Roberts , ed., Documents of the Ceylon national congress and nationalist politics in Ceylon, 1929-1950, 4 Vols., Department of National Archives, Colombo.

Roberts, M. 1978a. Reformism, nationalism and protest in British Ceylon: The roots and ingredients of leadership. In P. Robb and D. Taylor , eds., Rule, protest, identity: Aspects of modern South Asia, Curzon Press.

Roberts, M. 1978b. 1970 and thereabout in Sri Lanka: The politics of a general election. South Asia, 1, 1:90-107.

Roberts, M. 1978c. Ethnic conflict in Sri Lanka: Barriers to accommodation. Modern Asian studies, 12, 3:353-376.

Roberts, M. 1979a. Meanderings in the pathways of collective identity and nationalism. In M. Roberts , ed., Collective identities, nationalisms and protest in modern Sri Lanka, Marga Institute.

Roberts, M. 1979b. Elite formation and elites, 1832-1931. In M. Roberts , ed., Collective identities, nationalisms and protest in modern Sri Lanka, Marga Institute.

Roberts, M. 1979c. Stimulants and ingredients in the awakening of latter-day nationalisms. In M. Roberts , ed., Collective identities, nationalisms and protest in modern Sri Lanka, Marga Institute.

Roberts, M. 1979d. Problems of collective identity in a multi-ethnic society: Sectional nationalism versus Ceylonese nationalism, 1900-1940. In M. Roberts , ed., Collective identities, nationalisms and protest in modern Sri Lanka, Marga Institute.

Roberts, M. 1979e. Nationalism in economic and social thinking, 1915-1945. In M. Roberts , ed., Collective identities, nationalisms and protest in modern Sri Lanka, Marga Institute.

Roberts, M. 1981. Occupational diversification, pooling networks, and spiralism in the social mobility of Karava families in Sri Lanka. South Asia, n.s. 4, 1:47-57.

Roberts, M. 1982. Caste conflict and elite formation: The rise of a Karava elite in Sri Lanka, 1500-1931. Cambridge University Press.

Roberts, M. 1984. `Caste Feudalism' in Sri Lanka? A critique through the Asokan persona and European contrasts. Contributions to Indian sociology, 18, 2:189-217.

Roberts, M. 1985a. From empiricist conflation to distortion: Caste in South Asia. Modern Asian studies, 19:343-352.

Roberts, M. 1985b. Ethnicity in riposte at a cricket match: The past for the present. Comparative studies in society and history, 27:401-429.

Roberts, M. 1985c. `I shall have you slippered': The deconstruction of the general and the particular in historical conjuncture. Social analysis, 17: 17-48.

Ryan, B. 1953. Caste in modern Ceylon: The Sinhalese system in transition, Rutgers University Press.

Sarkar, N.K. and S.J. Tambiah . 1957. The disintegrating village: Report of a socio-economic survey conducted by the university of Ceylon, Ceylon University Press.

Selvadurai, A.J. 1976a. Kinship and land rights in the context of demographic change. In J. Brow , ed., Population, land and structural change in Sri Lanka and Thailand. Contributions to Asian Studies, 9, Brill.

Selvadurai, A.J. 1976b. Land, personhood and sorcery in a Sinhalese village. Journal of Asian and African studies, 11, 1&2:82-96. (Reprinted in B.L. Smith, ed., Religion and social conflict in South Asia, Brill, 1976.)

Seneviratne, H.L. 1961. Some aspects of the negative cult among the Sinhalese. Ceylon journal of historical and social studies, 4, 2:149-156.

Seneviratne, H.L. 1963. The Asala Perahera in Kandy. Ceylon journal of historical and social studies, 6, 2:180-196.

Seneviratne, H.L. 1965. Affairs of a new nation. Ceylon journal of historical and social studies, 8, 1&2:91-105.

Seneviratne, H.L. 1973. L'ordination Bouddhiste a Ceylon. Social compass, 20, 2:251-256.

Seneviratne, H.L. 1976a. The alien king: Nayakkars on the throne of Kandy. Ceylon journal of historical and social studies, n.s. 6, 1:55-61.

Seneviratne, H.L. 1976b. The story of ditthamangalika. Sri Lanka journal of humanities, 2, 2:115-119.

Seneviratne, H.L. 1976c. Aristocrats and rituals in contemporary Ceylon. Journal of African and Asian studies, 11, 1&2:97-101.

(Reprinted in B.L. Smith , ed., Religion and social conflict in South Asia, Brill, 1976.)

Seneviratne, H.L. 1977. Politics and pageantry: Universalisation of ritual in Sri Lanka. Man, 12, 1:65-75.

Seneviratne, H.L. 1978a. Rituals of the Kandyan state, Cambridge University Press.

Seneviratne, H.L. 1978b. Religion and legitimacy of power in the Kandyan kingdom. In B.L. Smith , ed., Religion and legitimation of power in Sri Lanka, Anima Books.

Seneviratne, H.L. 1984. Continuity of civil religion in Sri Lanka. Religion, 14:1-14.

Seneviratne, H.L. 1985. An exploration of the meaning of space in the temple of the tooth in Kandy. Purusartha, 8:177-195.

Seneviratne, H.L. and S. Wickremeratne . 1980. Bodhi puja: Collective representations of Sri Lankan youth. American ethnologist, 7:734-743.

Silva, K.T. 1979. Welivita: The demise of Kandyan feudalism. In B.M. Morrison , M.P. Moore and M.U.I. Lebbe , eds., The disintegrating village? Social change in rural Sri Lanka, Lake House.

Silva, K.T. n.d. Capitalist development, rural politics, and peasant agriculture in highland Sri Lanka: Structural change in a low caste village. In J. Brow and A.J. Weeramunda , eds., Ethnographic studies of agrarian change in Sri Lanka, forthcoming.

Siriwardene, S.S.A.L. 1984. Smallholders in a large scale irrigation settlement in Sri Lanka: Some experiences in the Mahaweli irrigation settlement scheme. In H. Heringa , U.L.J. Perera and A.J. Weeramunda , eds., Incorporation and rural development, Netherlands Universities Foundation for International Cooperation, Sociological Aspects of Rural Development, Colombo.

Smith, R.T. and C. Jayawardena . 1958. Hindu marriage customs in British Guiana. Social and economic studies, 7, 2:178-194.

Smith, R.T. and C. Jayawardena . 1959. Marriage and the family amongst east Indians in British Guiana. Social and economic studies, 8, 4:321-376.

Smith, R.T. and C. Jayawardena . 1967. Caste and social status among the Indians of Guyana. In B.M. Schwartz , ed., Caste in overseas Indian communities, Chandler.

Southwold, M. 1983. Review of R.S. Perinbanayagam The karmic theatre. Man, 18, 3: 624-625.

Tambiah, S.J. 1955. Ethnic representation in Ceylon's higher administrative services, 1870-1946. University of Ceylon review 13, 2&3:113-134.

Tambiah, S.J. 1957a. Secularisation of family values in Ceylon. American sociological review, 22,3: 292-299.

Tambiah, S.J. 1957b. A sociological approach to the problem of crime: A study of criminal behaviour resulting from social disruptions and deviational pressures under `slum' conditions'. Probation and childcare journal (Colombo), 1, 2:20-37.

Tambiah, S.J. 1958a. The structure of kinship and its relation to land possession and residence in Pata Dumbara, central province. Journal of the royal anthropological institute, 88, 1:21-44.

Tambiah, S.J. 1958b. The co-operatives in relation to the economic needs of the Ceylonese peasant. Ceylon journal of historical and social studies, 1, 1:37-62.

Tambiah, S.J. 1958c. Some sociological problems of colonization on a peasant framework. Ceylon economist, 4, 4:238-248.

Tambiah, S.J. 1962. Agricultural extension and obstacles to improved agriculture in Gal Oya peasant colonization scheme, Ceylon, Proceedings of the Second International Conference of Economic History, Aix-en-Provence.

Tambiah, S.J. 1963. Ceylon. In R.D. Lambert and B.F. Hoselitz , eds:, The role of savings and wealth in southern Asia and in the west, UNESCO.

Tambiah, S.J. 1965. Kinship fact and fiction in relation to the Kandyan Sinhalese. Journal of the royal anthropological institute, 95, 2:131-173.

Tambiah, S.J. 1966. Polyandry in Ceylon, with special reference to the Laggala region In C. von Furer-Haimendorf , ed., Caste and kin in Nepal, India and Ceylon: Anthropological studies in Hindu-Buddhist contact zones, Asia Publishing.

Tambiah, S.J. 1967a. The politics of language in India and Ceylon. Modern Asian studies 1, 3:215-240.

Tambiah, S.J. 1967b. The caste system in Ceylon. In A. de Reuck and J. Knight , eds., Caste and race: comparative approaches, Churchill.

Tambiah, S.J. 1968a. The magical power of words. Man, 3, 2:175-208. (Reprinted in S.J. Tambiah, Culture, thought, and social action: An anthropological perspective, Harvard University Press, 1985.)

Tambiah, S.J. 1968b. Literacy in a Buddhist village in northeast Thailand. In J. Goody , ed., Literacy in traditional societies, Cambridge University Press.

Tambiah, S.J. 1968c. The ideology of merit and the social correlates on Buddhism in a Thai village. In E.R. Leach , ed., Dialectic in practical religion, Cambridge University Press.

Tambiah, S.J. 1969. Animals are good to think and good to prohibit. Ethnology, 8, 4: 423-459. (Reprinted in S.J. Tambiah, Culture, thought, and social action: An anthropological perspective, Harvard University Press, 1985.)

Tambiah, S.J. 1970. Buddhism and the spirit cults in north-east Thailand, Cambridge University Press.

Tambiah, S.J. 1973a. From varna to caste through mixed unions. In J. Goody , ed., The character of kinship, Cambridge University Press. (Reprinted in S.J. Tambiah, Culture, thought and social action: An anthropological perspective, Harvard University Press, 1985.)

Tambiah, S.J. 1973b. Dowry and bridewealth, and property rights of women in South Asia. In J. Goody and S.J. Tambiah , Bridewealth and dowry, Cambridge University Press.

Tambiah, S.J. 1973c. Buddhism and this worldly activity. Modern Asian studies, 7, 1: 1-20.

Tambiah, S.J. 1973d. Form and meaning in magical acts: A point of view. In R. Horton and R. Finnegan , eds., Modes of thought: Essays on thinking in western and non-western societies, Faber. (Reprinted in S.J. Tambiah, Culture, thought, and social action: An anthropological perspective, Harvard University Press, 1985.)

Tambiah, S.J. 1973e. The persistence and transformation of tradition in Southeast Asia, with special reference to Thailand. Daedalus, Winter: 55-84.

Tambiah, S.J. 1976. World conqueror and world renouncer: A study of Buddhism and polity in Thailand against a historical background, Cambridge University Press.

Tambiah, S.J. 1977a. The galactic polity: The structure of traditional kingdoms in Southeast Asia. In S. Freed , ed., Anthropology and the climate of opinion, New York Academy of Sciences. (Reprinted as The Galactic Polity in Southeast Asia. In S.J. Tambiah, Culture, thought, and social action: An anthropological perspective, Harvard University Press, 1985.)

Tambiah, S.J. 1977b. The cosmological and performative significance of a Thai cult of healing through meditation. Culture, medicine and psychiatry, 1:97-132. (Reprinted as A Thai cult of healing through meditation. In S.J. Tambiah, Culture, thought, and social action: An anthropological perspective, Harvard University Press, 1985.)

Tambiah, S.J. 1978a. Sangha and polity in modern Thailand. In B.L. Smith , ed., Religion and legitimation of power in Thailand, Laos and Burma, Anima Books.

Tambiah, S.J. 1978b. The Buddhist conception of kingship and its historical manifestations: A reply to Spiro. Journal of Asian studies, 37, 4: 801-809.

Tambiah, S.J. 1981a. A performative approach to ritual. Proceedings of the British Academy, 1979, 65: 113-169.

(Reprinted in S.J. Tambiah , Culture, thought, and social action: An anthropological perspective, Harvard University Press, 1985.)

Tambiah, S.J. 1981b. The renouncer: His individuality and his community, Contributions to Indian sociology, 15, 1&2:299-320.

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