Althusser, Louis . 1969 (1962). Contradiction and overdetermination. In L. Althusser, For Marx (trans. Ben Brewster), pp. 87-128. London: Allen Lane.
2.
Althusser, Louis . 1970 (1968). The object of capital. In L. Althusser and E. Balibar, Reading capital (trans. Ben Brewster), pp. 71-198. London: NLB.
3.
Althusser, Louis . 1971 (1970). Ideology and ideological state apparatuses: Notes toward an investigation. In L. Althusser, Lenin and philosophy (trans. Ben Brewster), pp. 121-173. London: NLB.
4.
Appadurai, Arjun . 1986. Is homo hierarchicus?American ethnologist13: 745-761.
5.
Atkinson, E.T.1884. The Himalayan districts of the north-western provinces of India, Vol. 2. Allahabad: Government Printing Office. (Gazetteer of the North-West Provinces and Oudh, 11)
6.
Babb, Lawrence A. 1975. The divine hierarchy: Popular Hinduism in central India. New York: Columbia University Press.
7.
Bach, Adolf . 1937. Deutsche Volkskunde: Ihre Wege, Ergebnisse und Aufgaben, eine Einführung. Leipzig: S. Hirgel.
8.
Beck, Brenda E.F. 1986. Social dyads in Indic folktales. In Stuart H. Blackburn and A.K. Ramanujan, eds., Another harmony: New essays on the folklore of India, pp. 76-102. Berkeley: University of California Press.
9.
Belmont, Nicole . 1973. Mythes et croyances dans l'ancienne France. Paris: Flammarion.
10.
Belmont, Nicole . 1981. France. Eléments mythiques dans le folklore français. In Yves Bonnefoy, ed., Dictionnaire des mythologies, vol. 1, pp. 433-437. Paris: Gallimard.
11.
Belmont, Nicole . 1982 (1979). Superstition and popular religion in Western societies. In. M. Izard and P. Smith, eds., Between belief and transgression (trans. John Leavitt), pp. 9-23. Chicago: University of Chicago Press.
12.
Benedict, Ruth . 1934. Patterns of culture. Boston: Houghton Mifflin.
13.
Berreman, Gerald D. 1963. Hindus of the Himalayas. Berkeley: University of California Press.
14.
Berreman, Gerald D. 1972. Hindus of the Himalayas. Second edition. Berkeley: University of California Press.
15.
Bharati, Agehananda . 1978. Actual and ideal Himalayas: Hindu views of the mountains. In. J.F. Fisher, ed., Himalayan anthropology: The Indo-Tibetan interface, pp. 77-82. The Hague: Mouton.
16.
Biardeau, Madeleine . 1981. L'Hindouisme, anthropologie d'une civilisation. Paris: Flammarion.
17.
Biardeau, Madeleine ., ed. 1986. Le Mahābhārata. Paris: Flammarion.
18.
Blackburn, Stuart H. 1986. Performance markers in an Indian story-type. In Stuart H. Blackburn and A.K. Ramanujan, eds., Another harmony: New essays on the folklore of India, pp. 167-194. Berkeley: University of California Press.
19.
Blackburn, Stuart H. and A.K. Ramanujan. 1986. Introduction. In Stuart H. Blackburn and A.K. Ramanujan, eds., Another harmony: New essays on the folklore of India, pp. 1-37. Berkeley: University of California Press.
20.
Boas, Franz . 1916. Tsimshian mythology. Washington: Government Printing Office (31st Annual Report, Bureau of American Ethnology, 1909-1910).
21.
Bouillier, Veronique . 1979. Naître renonçant. Une caste de sannyasi villageois au Népal central. Nanterre: Laboratoire d'Ethnologie (Recherches sur la Haute Asie, 5).
22.
Bühler, Georg , ed. and trans. 1886. The laws of Manu. Oxford: Oxford University Press (Sacred Books of the East, 25).
23.
Burghart, Richard . 1983. For a sociology of India: An intracultural approach to the study of `Hindu society'. Contributions to Indian sociology (n.s.)17: 275: 99.
24.
Campbell, J. Gabriel . 1975. Saints and householders: A study of Hindu ritual and myth among Kangra Rajputs. Kathmandu: Ratna Pustak Bhandar.
25.
Clifford, James and George E. Marcus, eds., 1986. Writing culture: The poetics and politics of ethnography. Berkeley: University of California Press.
26.
Cohn, Bernard S. 1968. Notes on the history of the study of Indian society and culture. In Milton Singer and Bernard S. Cohn, eds., Structure and change in Indian society, pp. 3-28. New York: Wenner-Gren Foundation (Viking Fund Publications in Anthropology, 47).
27.
Crapanzano, Vincent . 1986. Hermes' dilemma: The masking of subversion in ethnographic description. In J. Clifford and G.E. Marcus, eds., Writing culture: The poetics and politics of ethnography, pp. 51-76. Berkeley: University of California Press.
28.
Daniel, E. Valentine . 1984. Fluid signs: Being a person the Tamil way. Berkeley: University of California Press.
29.
Davis, Marvin . 1976. A philosophy of Hindu rank from rural West Bengal. Journal of Asian studies36: 5-24.
30.
Deussen, Paul . 1906 (1899). The philosophy of the upanishads (trans. A.F. Geden). Edinburgh: T. and T. Clark.
31.
Dimmitt, Cornelia and J.A.B. van Buitenen, eds. 1978. Classical Hindu mythology: A reader in the Sanskrit purā[UNKNOWN]nas. Philadelphia: Temple University Press.
32.
Dontenville, Henri . 1948. La mythologie française. Paris: Payot.
33.
Dumont, Louis . 1951. La Tarasque. Essai de description d'un fait local d'un point de vue ethnographique. Paris: Gallimard.
34.
Dumont, Louis . 1957a. For a sociology of India. Contributions to Indian sociology1: 7-22.
35.
Dumont, Louis . 1957b. Village studies. Contributions to Indian sociology1: 23-41.
36.
Dumont, Louis . 1957c. Une sous-caste de l'Inde du Sud. Organisation sociale et religion des Pramalai Kallar. Paris: Mouton (Le monde d'outre-mer passé et présent, série 1, étude 1).
37.
Dumont, Louis . 1964 (1955). Pour une sociologie de l'Inde. In Louis Dumont, La civilisation indienne et nous, pp. 89-113. Paris: Armand Colin.
38.
Dumont, Louis . 1970 (1966). Homo hierarchicus: The caste system and its implications (trans. Mark Sainsbury). Chicago: University of Chicago Press.
39.
Dumont, Louis . 1977. From Mandeville to Marx: The genesis and triumph of economic ideology. Chicago: University of Chicago Press.
40.
Dumont, Louis . 1986. Essays on individualism: Modern ideology in anthropological perspective. Chicago: University of Chicago Press.
41.
Durkheim, Emile and Marcel Mauss. 1963 (1903). Primitive classification (trans. Rodney Needham). Chicago: University of Chicago Press.
42.
Gaborieau, Marc . 1975. La transe rituelle dans l'Himalaya central: Folie, avatār, méditation. Puru[UNKNOWN]sārtha2: 147-172.
43.
Gaborieau, Marc . 1982. Les fêtes, le temps et l'espace. Structure du calendrier hindou dans sa version indo-népalaise. L'Homme22: 11-30.
44.
Geertz, Clifford . 1973. The interpretation of cultures. New York: Basic Books.
45.
Grierson, G.A.1916. Linguistic survey of India, vol. 9, part 4. Calcutta: Government Press.
46.
Granet, Marcel . 1934. La pensée chinoise. Paris: Presses de la Renaissance (Evolution de l'Humanité, 25 bis).
47.
Hegel, G.W.F. 1861 (1837). Lectures on the philosophy of history (trans. J. Sibree). London: H.G. Bohn.
48.
Inden, Ronald B. 1975. Marriage and rank in Bengali culture. Berkeley: University of California Press.
49.
Inden, Ronald B.1986a. Orientalist constructions of India. Modern Asian studies20: 401-446.
50.
Inden, Ronald B.1986b. Tradition against itself. American ethnologist13: 762-775.
51.
Inden, Ronald B. and Ralph W. Nicholas. 1977. Kinship in Bengali culture. Chicago: University of Chicago Press.
52.
Jones, Schuyler . 1974. Men of influence in Nuristan. London: Seminar Press (Seminar Studies in Anthropology, 3).
53.
Kemper, Steven . 1979. Sinhalese astrology, South Asian caste systems, and the notion of individuality. Journal of Asian studies38: 477-497.
54.
Laplanche, Jean and J.B. Pontalis. 1973 (1967). The language of psycho-analysis (trans. Donald Nicholson-Smith). New York: W.W. Norton.
55.
Larson, Gerald James . 1987. The philosophy of samkhyā. In G.J. Larson and R.S. Bhattacharya, eds., Samkhyā: A dualist tradition in Indian philosophy, pp. 43-103. Princeton: Princeton University Press.
56.
Larson, Gerald James . 1990. India through Hindu categories: A Samkhya response. Contributions to Indian sociology (n.s.), 24,2: 237-250.
57.
Leavitt, John. 1985. The language of the gods: Discourse and experience in a central Himalayan ritual. Doctoral dissertation, University of Chicago.
58.
Leavitt, John . 1989. The body and the person in South Asia: Recent anthropological approaches. Santé, culture, health6, 1: 82-94.
59.
Lévi-Strauss, Claude . 1973 (1958). La geste d'Asdiwal. In C. Lévi-Strauss, Anthropologie Structurale deux, pp. 175-234. Paris: Plon.
60.
Loude, Jean-Yves and Viviane Lièvre. 1984. Solstice païen. Fêtes d'hiver chez les Kalash du Nord-Pakistan. Paris: Presses de la Renaissance.
61.
Madan, T.N.1981. For a sociology of India. Contributions to Indian sociology (n.s.)15: 405-418.
Malamoud, Charles . 1981. On the rhetoric and semantics of puru[UNKNOWN]sārtha. Contributions to Indian sociology (n.s.)15: 33-54.
64.
Marriott, McKim . 1955a. Little communities in an indigenous civilisation. In McKim Marriott, ed., Village India, pp. 171-222. Chicago: University of Chicago Press.
65.
Marriott, McKim , ed. 1955b. Village India: Studies in the little community. Chicago: University of Chicago Press.
66.
Marriott, McKim , 1960. Caste ranking and community structure in five regions of India and Pakistan. Poona: Deccan College Postgraduate and Research Institute (Deccan College Monograph Series, 23).
67.
Marriott, McKim , 1968. Caste ranking and food transactions: A matrix analysis. In Milton Singer and Bernard S. Cohn, eds., Structure and change in Indian society, pp. 133-172. New York: Wenner-Gren Foundation (Viking Fund Publications in Anthropology, 47).
68.
Marriott, McKim , 1976a. Hindu transactions: Diversity without dualism. In Bruce Kapferer, ed., Transaction and meaning: Directions in the anthropology of exchange and symbolic behavior, pp. 109-142. Philadelphia: Institute for the Study of Human Issues.
69.
Marriott, McKim , 1976b. Interpreting Indian society: A monistic alternative to Dumont's dualism. Journal of Asian studies36: 189-195.
70.
Marriott, McKim, 1980. The open Hindu person and interpersonal fluidity. Manuscript.
71.
Marriott, McKim , 1989. Constructing an Indian ethnosociology. Contributions to Indian sociology (n.s.)23, 1: 1-39.
72.
Marriott, McKim , ed. 1990. India through Hindu categories. New Delhi: Sage.
73.
Marriott, McKim , ed. 1991. On `Constructing an Indian ethnosociology'. Contributions to Indian sociology (n.s.)25,2: 295-308.
74.
Marriott, McKim and Ronald B. Inden. 1976. Toward an ethnosociology of South Asian caste systems. In Kenneth David, ed., The new wind: Changing identities in South Asia, pp. 227-238. The Hague: Mouton.
75.
Masica, Colin P. 1991. The Indo-Aryan languages. Cambridge: Cambridge University Press.
76.
Moffatt, Michael . 1979. An untouchable community in south India. Princeton: Princeton University Press.
77.
Moffatt, Michael . 1990. Deconstructing McKim Marriott's ethnosociology: An outcaste's critique. Contributions to Indian sociology (n.s.)24, 2: 215-236.
78.
Moore, Melinda A.1989. The Kerala house as a Hindu cosmos. Contributions to Indian sociology (n.s.)23,1: 169-202.
79.
Moreno, Manuel . 1985. God's forceful call: Possession as a divine strategy. In Joanne Punzo Waghorne and Norman Cutler, eds., Gods of flesh, gods of stone: The embodiment of divinity in India, pp. 103-122. Chambersburg: Anima Publications.
80.
Moreno, Manuel and McKim Marriott. 1989. Humoral transactions in two Tamil cults: Murukan and Mariyamman. Contributions to Indian sociology23,1: 149-167.
81.
Murray, Margaret . 1921. The witch-cult in western Europe. Oxford: Oxford University Press.
82.
Niederer, Arnold . 1968. Folklore studies in Switzerland. Journal of the folklore institute5: 236-240.
83.
Oakley, E. Sherman . 1905. Holy Himalaya. Edinburgh: Oliphant, Anderson and Ferrier.
84.
Oakley, E. Sherman and T.D. Gairola. 1935. Himalayan folklore. Allahabad: Government Press.
85.
Obeyesekere, Gananath . 1984. The cult of the goddess Pattini. Chicago: University of Chicago Press.
86.
Ortner, Sherry . 1984. Theory in anthropology since the sixties. Comparative studies in society and history36: 126-166.
87.
Ostör, Ákos, Lina Fruzzetti and Steve Barnett, eds., 1982. Concepts of person: Kinship, caste, and marriage in India. Cambridge, Mass.: Harvard University Press (Harvard Studies in Cultural Anthropology, 5).
88.
Parry, Jonathan P. 1979. Caste and kinship in Kangra. London: Routledge and Kegan Paul.
89.
Potter, Karl . 1963. Presuppositions of India's philosophies. Englewood Cliffs: Prentice-Hall.
90.
Prabhu, P.N. 1954. Hindu social organisation: A study in socio-psychological and ideological foundations. Bombay: Popular Prakashan.
91.
Ramanujan, A.K. 1980. The relevance of folklore to South Asian studies. Paper presented at the conference on `Models and Metaphors in Indian Folklore', Berkeley.
92.
Ramanujan, A.K. 1985. Poems of love and war from the eight anthologies and the ten long poems of classical Tamil. New York: Columbia University Press.
93.
Ramanujan, A.K. 1986. Two realms of Kannada folklore. In Stuart H. Blackburn and A.K. Ramanujan, eds., Another harmony: New Essays on the folklore of India, pp. 41-75. Berkeley: University of California Press.
94.
Ramanujan, A.K.1989. Is there an Indian way of thinking?Contributions to Indian sociology (n.s.)23, 1: 41-58.
95.
Ramanujan, A.K. 1991. Repetition in the Mahābhārata. In Arvind Sharma, ed., Essays on the Mahābhārata, pp. 419-443. Leiden: E.J. Brill.
96.
Redfield, Robert . 1956. Peasant society and culture. Chicago: University of Chicago Press.
97.
Redfield, Robert and Milton Singer. 1954. The cultural role of cities. Economic development and cultural change3: 53-73.
98.
Reiniche, Marie-Louise . 1979. Les dieux et les hommes. Etude des cultes d'un village du Tirunelveli, Inde du Sud. Paris: Mouton (Cahiers de l'Homme, nouvelle série, 18).
99.
Sahlins, Marshall . 1976. Culture and practical reason. Chicago: University of Chicago Press.
100.
Sanwal, R.D. 1975. Social stratification in rural Kumaon. Delhi: Oxford University Press.
101.
Sharma, K.N.1990. Western sociology with Indian icing. Contributions to Indian sociology (n.s.)24,2: 251-258.
102.
Sharma, R.S. 1958. Śūdras in ancient India. Delhi: Motilal Banarsidass.
103.
Shastri, Haraprasada , ed. and trans. 1910. Śyainika Śāstra: Or a book on hawking by Raja Rudradeva of Kumaon. Calcutta: Asiatic Society of Bengal (Bibliotheca Indica, new series, 1252).
104.
Shastri, J.L. , ed. 1983. Manusm[UNKNOWN]rti with the Sanskrit commentary Manvārtha-Muktāvalī of Kulluka Bha[UNKNOWN]t[UNKNOWN]ta. Delhi: Motilal Banarsidass.
105.
Sinclair Stevenson, Margaret . 1920. The rites of the twice-born. London: Oxford University Press.
106.
Singer, Milton . 1968. Preface. In Milton Singer and Bernard S. Cohn, eds., Structure and change in Indian society, pp. vii-xii. New York: Wenner-Gren Foundation (Wenner-Gren Publications in Anthropology, 47).
107.
Sivananda, Swami . 1947. Hindu fasts and festivals and their philosophy. Rishikesh: Sivananda Publication League.
108.
Srinivas, M.N. 1952. Religion and society among the Coorgs of south India. Oxford: Oxford University Press.
Srinivas, M.N. 1962. Caste in modern India. Bombay: Asia.
111.
Srinivas, M.N. 1966. Social change in modern India. Berkeley: University of California Press.
112.
Srinivas, M.N.1984. Some reflections on the nature of caste hierarchy. Contributions to Indian sociology (n.s.)18: 151-167.
113.
Stocking, George W. 1968. Race, culture, and evolution. New York: Free Press.
114.
Stone, Linda . 1988. Illness beliefs and feeding the dead in Hindu Nepal: An ethnographic analysis. Lewiston and Queenston: The Edwin Mellen Press (Studies in Asian Thought and Religion, 10).
115.
Tambiah, S.J. 1973. From varna to caste through mixed marriages. In Jack Goody, ed., The character of kinship, pp. 191-229. Cambridge: Cambridge University Press.
116.
Terray, Emmanuel . 1972 (1969). Marxism and `primitive' societies (trans. Mary Klopper). New York: Monthly Review Press.
117.
Thoothi, N.A. 1935. The Vaishnavas of Gujarat. Calcutta: Longmans, Green and Co.
118.
Trawick, Margaret . 1988. Spirits and voices in Tamil songs. American ethnologist15: 193-215.
119.
Trawick Egnor, Margaret . 1986. Internal iconicity in Paraiyar `crying songs'. In Stuart H. Blackburn and A.K. Ramanujan, eds., Another harmony: New essays on the folklore of India, pp. 294-344. Berkeley: University of California Press.
120.
Tylor, E.B. 1873. Primitive culture. London: John Murray.
121.
Underhill, M.M. 1921. The Hindu religious year. Calcutta: Association Press.
122.
Vovelle, Michel . 1982 (1977). La religion populaire, problèmes et méthodes. In M. Vovelle, Ideologies et mentalités, pp. 125-164. Paris: La Découverte.
123.
Wadley, Susan Snow . 1975. Shakti: Power in the conceptual structure of Karimpur religion. Chicago: Department of Anthropology, University of Chicago (The University of Chicago Studies in Anthropology, series in Social, Cultural, and Linguistic Anthropology, 2).
124.
Wadley, Susan Snow . 1980. Texts in contexts: Oral traditions and the study of religion in Karimpur. In Sylvia Vatuk, ed., American contributions to the anthropology of India, pp. 309-341. Delhi: Manohar.
125.
Wadley, Susan Snow . 1986. The kathā of Śakat: Two tellings. In Stuart H. Blackburn and A.K. Ramanujan, eds., Another harmony: New essays on the folklore of India, pp. 195-232. Berkeley: University of California Press.
126.
Weiss, Richard . 1946. Volkshunde der Schweiz, Grundriss. Zürich: Eugen Rentsch Verlag.
127.
Zimmermann, Francis . 1982. La jungle et le fumet des viandes. Un thème écologique dans la médecine hindoue. Paris: Gallimard, Le Seuil.
128.
Zimmermann, Francis . 1989a. Le discours des remèdes au pays des épices. Paris. Payot.
129.
Zimmermann, Francis . 1989b. Review of M. Marriott, ed., India through Hindu Categories. Asian medicine newsletter13: 10-11.
