This article seeks to explore the intricate fusion of Christianity with traditional religion of the Sumi Naga. The manner in which the entire tribe converted, and the friction between the converts and the followers of traditional religion have been examined in the light of politics of identity and power. Having accepted new religion, traditional institutions were compromised, changes incurred; however, some traditional practices were retained in a modified manner. The new converts incorporated traditional aspects to the newly found religion, thus indigenising Christianity. Is this a strategy to maintain their distinct ethnic identity?
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