Abstract
William Whewell tried to explain how scientific knowledge of necessary and certain truth was possible by tracing it to ideas that arose not out of experience but had an independent origin in the mind. Although Whewell has generally been regarded as an a priorist in some sense and as a proponent of hypothetico-deductivism, Snyder tries to show that he can be assimilated to the twentieth-century inductivist mainstream. She fails to make her case, however, in part because she fails to pay sufficient attention to Whewell’s insistence that scientific discovery is beyond the reach of method and always involves happy guesses.
Keywords
Get full access to this article
View all access options for this article.
