Abstract
“Barth establishes human freedom in the freedom and transcendence of the triune God … it is a real, though given and determined freedom … criticisms of Barth, though mistaken if they simply repeat Enlightenment and Pelagian conceptions of human freedom, do have justification in a lack of attention paid by him to the distinctness of the triune persons and in particular to pneumatological dimensions of incarnation and salvation.”
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