Abstract
There are many things in For the Life of the World (FLOW) 1 that deserve mention, gratitude, and praise from a Protestant theological ethicist, many things that the Protestant churches might learn, emulate, and modify in light of their own commitments about salvation, sacrament, and union with God. I mention three. I conclude by considering the view of moral tragedy that FLOW assumes. In recent years, several Protestant ethicists have been tempted to endorse a similar view. I offer reasons for Christians of all kinds to resist this temptation.
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