Abstract
I would like to contrast some of the premises proposed by the so-called postcolonial approach with what some Latin-Americans scholars identify as “epistemological Decolonization.” Colonialism is not something of the past; it has new forms. That is the challenge of the Latin American Theology. I wish to show how Moltmann's critique of and dialog with Latin-American Theology help us in the process of elaborating more clearly a “decolonial epistemology.” At the same time, I wish to show how Latin American liberation theology resonates with many of the insights that the decolonial approach offers. I argue that since its inception Latin American theology has displayed a decolonizing content and impetus, which becomes clearer in our present global climate.
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