Why theology needs disability

Abstract

This article explores the emerging field of theology and disability studies, beginning with an introduction to disability studies before moving on to consider what significance a disability perspective may have for theology. The author argues that in the same way disability studies critiques cultural ideals of autonomy and self-sufficiency it can likewise critique theology’s participation in these cultural ideals. Using the theological term “image of Christ” and a case study of the L’Arche communities, the author shows in particular how relationality, and not autonomy, more rightly defines what it means to be human.