Abstract
The theology of de-extinction is an area that has not seen extensive research; this article aims to establish a framework for the human theological vocation in relation to the possible restoration of lost species. In contrast to Lisa Sideris, it argues that de-extinction can achieve its aims and engages with Aristotelian virtue ethics and the subsequent work of Rosalind Hursthouse. An application of this framework to the key issues raised by de-extinction is also explored. It concludes that de-extinction can be sanctioned under considerations of the theological vocation and the virtues of humility, charity, courage and stewardship.
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