L'Auteur de cet article se propose de fournir quelques observations sociologiques au sujet du Bouddhisme à Sri Lanka (Ceylan). Il fait référence tout particulièrement à la tradition théorique wébérienne.
References
1.
Adikaram, E.W. (1946). Early History of Buddhism in Ceylon, Colombo : Ceylon Daily News Press.
2.
Alatas, Syed H. (1975). Rethinking Development and Modernization, Bangkok: U.N. Asian Development Institute.
3.
Ames, Michael M. (1964a) . " Buddha and the Dancing Goblins: A Theory of Magic and Religion," American Anthropologist, 66, 75-82.
4.
Ames, Michael M. (1964b). " Magical-animism and Buddhism: A Structural Analysis of the Sinhalese Religious System," in Harper, ed., 21-52.
5.
Ames, Michael M. (1966). " Ritual Prestations and the Structure of the Sinhalese Pantheon," in Nash et.al., 27-50.
6.
Ames, Michael M. (1968). " Ideological and Social Change in Ceylon," in Eisenstadt, ed., 271-288.
7.
Ames, Michael M. (1973). " Westernization or Modernization : the case of the Sinhalese Buddhism," Social Compass, 20, 139-170.
8.
Basham, A.L. (1958). The Indian Sub-Continent in Historical Perspective , University of London, School of Oriental and African Studies.
9.
Bellah, Robert N. (1965). ed. Religion and Progress in Modern Asia, New York: Free Press.
10.
Bellah, Robert N. (1970). Beyond Belief, New York : Harper and Row.
11.
Bechert, Heinz. (1970) . " Theravada Buddhist Sangha: Some General Observations on Historical and Political Factors in its Development." Journal of Asian Studies, 29, 761-778.
12.
Bechert, Heinz. (1974) ." Buddhism and Mass Politics in Burma and Ceylon ," in Smith, ed., 147-167.
13.
Berger, Peter. (1967). The Sacred Canopy, New York : Doubleday.
14.
Bunnag, Jane. (1973). Buddhist monk, Buddhist laymanLondon : Cambridge Univ. Press.
15.
Culavamsa (1953). Wilhelm GEIGER, trans, in two parts, Colombo: Ceylon Government Information Department.
16.
De Silva, K.M. (1961 ) . " Buddhism and the British Government in Ceylon 1840-55," Ceylon Historical Journal, 10, 91-159.
17.
Dipapamsa (1959) . Bimala C. LAW, ed., Ceylon Historical Journal
18.
Dumont, Louis. (1970) Religion/Politics and History in India, Paris : Mouton.
19.
Durkheim, Emile. (1915). The Elementary Forms of the Religious Life, Joseph W. SWAIN, trans. London : George Allen and Unwin.
20.
Dutt, Sukumar. (1957). The Buddha and Five After-Centuries, London : Luzac and Co.
21.
Dutt, Sukumar. (1962). Buddhist Monks and Monasteries of India, London: George Allen and Unwin.
22.
Eisenstadt, S.N. ed. (1968). The Protestant Ethic and Modernization, New York: Basic Books.
23.
Evers, Hans-Dieter, (1968). " Buddha and the Seven Gods," Journal of Asian Studies, 27, 541-550.
24.
Evers, Hans-Dieter. (1969). " Monastic Landlordism in Ceylon: A Traditional System in a Modern Setting," Journal of Asian Studies, 28, 685-692.
25.
Evers, Hans-Dieter. (1972). Monks, Priests and PeasantsLeiden : E.J. Brill.
26.
Fallding, Harold. (1972). " Canada" in Hans MoL, ed. Western Relgion, The Hague : Mouton, 101-115.
27.
Fernando, Tissa. (1971). " Arrack, Toddy and Ceylonese Nationalism: Some Observations on the Temperance Movement, 1912-1921," Modern Ceylon Studies, 2, 123-150.
28.
Fernando, Tissa. (1973). " The Western-Education Elite and Buddhism in British Ceylon," Contributions to Asian Studies, 4, 18-29.
29.
Furer-Haimendorf, Christoph von. (1967). Morals and Merit, London : Weidenfeld and Nicolson.
30.
Geertz, Clifford. (1963). ed. Old Societies and New States, Glencoe : Free Press.
31.
Gombrich, Richard F. (1971). Precept and Practice, London : Oxford University Press.
32.
Goonetileke, H.A.I. (1970). A Bibliography of Ceylon, in two volumes, Switzerland, Zug : Inter Documentation Company Ag.
33.
Gunasinghe, Siri. (1973). " Buddhist Sculpture of Ceylon," Arts of Asia, 3, 24-32.
34.
HARPER, Edward B., ed. (1964). Religion in South Asia, Seattle: University of Washington Press.
35.
Houtart, François. (1974). Religion and Ideology in Sri Lanka, Colombo : Hansa Publishers.
36.
Jataka. (1957). E.B. Cowell, ed. London : Luzac and Company.
37.
Jayawardena, Kumari. (1971). " The Origins of the Left Movement in Sri Lanka ." Modern Ceylon Studies, 2, 195-221.
38.
Kaplan, Abraham. (1961). The New World of Philosophy, New York: Vintage Books.
39.
Kearney, Robert N. (1973). The Politics of Ceylon (Sri Lanka), Ithaca: Cornell, University Press.
40.
Knox, Robert. (1958). An Historical Relation of Ceylon, Ceylon, Maharagama : Saman Press.
41.
Leach, Edmund R. (1961). Pul Eliya, London : Cambridge University Press.
42.
Leach, Edmund R. (1962). " Pulleyar and the Lord Buddha," Psychoanalysis and the Psychoanalytic Review, 49, 80-102.
43.
Leach, Edmund R. (1968). ed. Dialectic in Practical Buddhism, London: Cambridge University Press.
44.
Lerski, George Jan. (1968). The Origins of Trotskyism in Ceylon, Stanford: Hoover Institution.
45.
Lester, Robert C. (1973). Theravada Buddhism in Southeast Asia, Ann Arbor: Univ. of Michigan Press.
46.
Ling, T.O. (1969). " Buddhist Factors in Population Growth and Control, A Survey Based on Thailand and Ceylon," Population Studies , 23, 53-60.
47.
Luckmann, Thomas. (1967). The Invisible Religion, New York : Macmillan.
48.
Mahavasma (1964). Wilhelm GEIGER, trans. London : Luzac and Company.
49.
Malalgoda, Kitsiri. (1970). " Millennialism in Relation to Buddhism," Comparative Studies in Society and History, 12, 424-441.
50.
Malalgoda, Kitsiri. (1972). " Sinhalese Buddhism: Orthodox and Syncretic, Traditional and Modern," (Review Article) Ceylon Journal of Historical and Social Studies, 11, 156-169.
51.
Malalgoda, Kitsiri. (1973). " The Buddhist-Christian Confrontation in Ceylon, 1800-1880," Social Compass, 20, 171-200.
52.
Myrdal, Gunnar. (1968). Asian Drama : An Inquiry into the Poverty of Nations , New York : The Twentieth Century Fund.
53.
Nash, Manning et. al. (1966). Anthropological Studies in Theravada Buddhism , Yale University Southeast Asia Studies.
54.
Obeyesekere, Gananath. (1958). " Structure of a Sinhalese Ritual," Ceylon Journal of Social and Historical Studies, 1, 192-202.
55.
Obeyesekere, Gananath. (1963). " The Great Tradition and the Little in the Perspective of Sinhalese Buddhism," Journal of Asian Studies, 22, 139-153.
56.
Obeyesekere, Gananath. (1966). " The Buddhist Pantheon in Ceylon and its Extensions ," in Nash et. al. 1-26.
57.
Obeyesekere, Gananath. (1967). Land Tenure in Village Ceylon, London: Cambridge University Press.
58.
Obeyesekere, Gananath. (1968). " Theodicy, Sin and Salvation in a Sociology of Buddhism," in Leach ed. 7-40.
59.
Obeyesekere, Gananath. (1969). " The Ritual Drama of the Sanni Demons : Collective Representations of Disease in Ceylon," Comparative Studies in Society and History, 11, 174-216.
60.
Obeyesekere, Gananath. (1970). " Religious Symbolism and Political Change in Ceylon," Modern Ceylon Studies, 1, 43-64.
61.
Paranavitana, Senarat. (1966). Ceylon and Malaysia, Colombo : Lake House Publishers.
62.
Pieris, Ralph. (1956). Sinhalese Social Organization, Colombo : Ceylon University Press.
63.
Pieris, Ralph. (1968). " Economic Development and Ultramundaneity," in Eisenstadt ed., 252-258.
64.
Pieris, Ralph. (1969). Studies in the Sociology of Development, Rotterdam University Press.
65.
Questions Of King Milinda. (1965). T.W. Rhys DAVIDS, trans. Delhi : Motial Banarsidass .
66.
Radhakrishnan, S. (1940). Eastern Religions and Western Thought, London : Oxford University Press.
67.
Raghavan, M.D. (1964). India in Ceylonese History, Society and CultureLondon : Asia Publishing House .
Rahula, Walpola. (1956). History of Buddhism in Ceylon, Colombo : M.D. Guansena and Company Ltd.
70.
Rahula, Walpola. (1967). What the Buddha Taught, Bedford : Gordon Fraser, Second and Enlarged Edition.
71.
Ryan, Bryce. (1953). Caste in Modern Ceylon, Rutgers University Press.
72.
Ryan, Bryce. (1961). " Status, Achievement and Education in Ceylon ," Journal of Asian Studies, 20, 463-476.
73.
Sacred Books Of The Buddhists. (1921). T.W. Rhys DAVIDS ed., London: Humphrey Milford.
74.
Sarachandra, Ediriweera R. (1965) . " Traditional Values and the Modernization of a Buddhist Society : The Case of Ceylon," in Bellah, ed., 109-123.
75.
Seneviratne, H.L. (1963). " The Asala Perahara in Kandy," Ceylon Journal of Historical and Social Studies, 6, 169-180.
76.
Seneviratne, H.L. (1965). " Affairs of a New Nation," Ceylon Journal of Historical and Social Studies, 8, 91-105.
77.
Shils, Edward. (1957). " Primordial, Personal, Sacred and Civil Ties ," British Journal of Sociology, 8, 130-145.
78.
Simmel, Georg. (1959). Sociology of Religion, Curt ROSENTHAL transNew York : Philosophical Library Inc.
79.
Singer, Marshall R. (1964). The Emerging Elite, Cambridge, Mass. : M.LT. Press.
80.
Singer, Milton. (1958). " From the Guest Editor," Journal of American Folklore, 71, 191-204.
81.
Singer, Milton. (1961). " Book Review: The Religion of India," American Anthropologist, 63, 143-151.
82.
SMITH, Donald E. ed. (1966). South Asian Politics and Religion, Princeton University Press.
83.
SMITH, Donald E. ed. (1974). Religion and Political Modernization, New Haven : Yale Univ. Press.
84.
Spiro, Melford E. (1970). Buddhism and Society, New York : Harper and Row.
85.
Sumathipala, K.H.M. (1968). History of Education in Ceylon, Colombo : Tisara Press.
86.
Tambiah, S.J. (1963). " Ceylon," in Richard D. LAMBERT and Bert F. HOSELITZ eds. The Role of Savings and Wealth in Southern Asia and the West, Paris: UNESCO, 44-125.
87.
Tambiah, S.J. (1968a). " The Ideology of Merit and the Social Correlates of Buddhism in a Thai Village," in Leach ed., 41-121.
88.
Tambiah, S.J. (1968b). " The Magical Power of Words," Man (New Series) 3, 175-208.
89.
Tambiah, S.J. (1970). Buddhism and the Spirit Cults in North-East Thailand , London : Cambridge Univ. Press.
90.
Tawney, R.H. (1947). Religion and the Rise of Capitalism, New York: Mentor Books.
91.
Veblen, Thorstein. (1953). The Theory of the Leisure Class, New York : Mentor Books.
92.
Vinaya Texts. (1965). TW. Rhys DAVIDS and Hermann OLDENBERG, trans. Delhi: Motilal Banarsidass.
93.
Weber, Max. (1946). From Max Weber: Essays in Sociology, H.H. Gerth and C. Wright Mills, trans. and eds., New York : Oxford University Press.
94.
Weber, Max. (1947). The Theory of Social and Economic Organization , A.M. HENDER-SON and Talcott PARSONS trans., New York : Oxford University Press.
95.
Weber, Max. (1949).The Methodology of the Social Sciences, Edward A. SHILS and Henry A. FINCH, trans. and eds., New York : The Free Press.
96.
Weber Max. (1958). The Religion of India, Hans H. GERTH and Don Martindale, trans. and eds., New York : The Free Press .
97.
Weber, Max. (1963). The Sociology of Religion, Ephraim FISCHOPP transBoston : Beacon Press.
98.
Weber, Max. (1966). Law in Economy and Society, Max RHEINSTEIN and Edward SHILS transCambridge, Mass. : Harvard University Press.
99.
Weerawardana, I.D.S. (1960). Ceylon General Election 1956, Colombo: M.D. Gunasena and Co. Ltd.
100.
Wilson, A.J. (1966) . " Buddhism in Ceylon Politics 1960-1965," in Smith, ed., 510-530.
101.
Wirz, Paul. (1954). Exorcism and the Art of Healing in Ceylon, Leiden: Brill.
102.
Worsley, Peter. (1967). The Third World, London: Weidenfeld and Nicolson.
103.
Wriggins, H. Howard. (1960). Ceylon : Dilemmas of a New Nation, Princeton University Press.
104.
Yalman, Nur. (1964). " The Structure of Sinhalese Healing Rituals," in Harper ed. 115-150.
105.
Yalman, Nur. (1966). " Dual Organization in Central Ceylon," in Nash et. al., 197-223.
106.
Yalman, Nur. (1973). " On the Meaning of Food Offerings in Ceylon," Social Compass, 20, 287-302.
