Abstract
A well-integrated society is a value, but not the final value of existence. There may be, from the Christian and human points of view, bad integra tions. It is therefore necessary to emphasize the dangers of technical civilization when it becomes man's highest value. This technical myth leads to materia lism for human relations which crystallize here into social structures are more and more dependent on material finalities. The man who is perfectly integra ted into this new universe is the one who is perfectly conditioned by technology. The « dechristianizing » force of this bad integration, which does away with the problem of God, cannot be underestimated.
Is the pastoral reply within the aspiration toward a Christian society isolated from contemporary socie ty ? Or in a transformation of the technical society under evangelic ferment ? More emphasis must be given to the training of the Christian to be in the work without being of the world.