Abstract
Les lecteurs de notre revue trouveront ci-dessous la bibliographie internationale de sociologie des religions pour l’année 2010.
Nous rappelons que notre bibliographie ne couvre de façon systématique que des revues spécialisées (à l’exclusion des ouvrages). La liste de celles-ci et leurs abréviations usuelles figurent en tête de la bibliographie, classées par langues.
Readers of our review will find below the international bibliography of sociology of religions for 2010.
We would remind readers that our bibliography is a systematic indexing only of specialized journals (and not of books). The list of these journals and their usual abbreviations precede the bibliography and are classified by language.
La bibliographie internationale a été réalisée avec la collaboration de/The international bibliography was compiled with the collaboration of: E. Arweck (University of Warwick), R. de Castro Menezes (ISER, Rio de Janeiro), E. Fernandez Mostaza (Universitat Autónoma de Barcelona), E. Forgues (Université de Moncton), M. Koenig (Universität Göttingen), E. Martin (Universidad Nacional de San Martin, Buenos Aires), E. Pace (Universitá di Padova), C. Polain (Université catholique de Louvain).
Périodiques consultés et abréviations/Journals Consulted and Abbreviations
Notez qu’en de rares cas, un numéro publié pourrait ne pas avoir été disponible pour la recension de cette année/Note that, in rare cases, a published issue may not have been available for review this year.
00. Bibliographies, annuaires, cartes, ouvrages de référence
Bibliographies, Annuals, Maps, Reference Works
SOCIAL COMPASS, Bibliographie internationale de sociologie des religions 2009/International Bibliography of Sociology of Religions 2009, Soc. Comp., 2010, 57, 3, 386–439.
01. Instituts, Centres de recherche, Congrès
Institutes, Research Centers, Congresses
MARTÍN, Eloísa, Ciencias Sociales y Religión: un balance de 10 años, C. S. R., 2010, 12, 13, 9–14.
SMITH, Christian, Five Proposals for Reforming Article Publishing in the Social Scientific Study of Religion (Especially Quantitative): Improving Quality, Value, and Cumulativeness of our Scholarship, Jour. Sc. St. Rel., 2010, 49, 4, 583–595.
02. Sociologues de la religion
Sociologists of Religion
CABRAL, João de Pina, A Prece Revisitada: comemorando a obra inacabada de Marcel Mauss, Relig. e Soc., 2009, 29, 2, 13–28.
MARTÍN, Eloísa, Ciencias Sociales y Religión: un balance de 10 años, C. S. R., 2010, 12, 13, 9–14.
MATORY, J. Lorand, Feminismo, nacionalismo, e a luta pelo significado do adé no Candomblé: ou, como Edison Carneiro e Ruth Landes inverteram o curso da história, Rev. Antr. USP, 2008, 51, 1, 107–121.
MONTERO, Paula, Jürgen Habermas: religião, diversidade cultural e publicidade, Nov. Est. CEBRAP, 2009, 84, 199–213.
REESINK, Mísia Lins, Turner, Weber e o vidente: reflexões sobre a institucionalização de uma aparição mariana, Rev. Antr. USP, 2007, 50, 2, 571–603.
SZTUTMAN, Renato, Religião nômade ou germe do estado? Pierre e Hélène Clastres e a vertigem tupi, Nov. Est. CEBRAP, 2009, 83, 129–157.
THÉRIAULT, Barbara, Le sociologue, l’homme pieux et le pluralisme religieux: Dialogue avec Max Weber, Soc. Comp., 2010, 57, 2, 206–216.
10. Épistémologie
Epistemology
MARTÍN, Eloísa, Ciencias Sociales y Religión: un balance de 10 años, C. S. R., 2010, 12, 13, 9–14.
ROBBINS, Joel, El pensamiento de la continuidad y el problema de la cultura cristiana. Creencia, temporalidad y la antropología del cristianismo, Ap. Inv. CECYP, 2010, 18, 111–144.
SAEZ, Oscar Calavia, O que os santos podem fazer pela antropologia?, Relig. e Soc., 2009, 29, 2, 198–219.
BANAGGIA, Gabriel, Conversão, com versões: a respeito de modelos de conversão religiosa, Relig. e Soc., 2009, 29, 1, 200–221.
BINGEMER, Maria Clara, Is Christianity a Religion?, Concilium, 2010, 4, 48–59.
BLANES, Ruy Llera, O que é que se passa no tabernáculo? Oração e espacialização na igreja tokoista angolana, Relig. e Soc., 2009, 29, 2, 116–133.
GAUTHIER, François, Mauss et la religion. L’héritage de Mauss chez Lévi-Strauss et Bataille (et leur dépassement par Mauss), MAUSS, 2010, 36, 2, 111–123.
LALIBERTÉ, Micheline, Définitions et approches diverses de la religion populaire, Rabaska, 2010, 8, 7–18.
PICKEL, Gert, German Youth: Neither Participants nor Partakers in Religion?, An. Rev. Soc. Rel., 2010, 1, 251–288.
SZTUTMAN, Renato, Religião nômade ou germe do estado? Pierre e Hélène Clastres e a vertigem tupi, Nov. Est. CEBRAP, 2009, 83, 129–157.
TAIRA, Teemu, Religion as a Discursive Technique: The Politics of Classifying Wicca, Jour. Cont. Rel., 2010, 25, 3, 379–394.
11. Méthodologie et techniques de recherche Methodology and Research Techniques
CLÉMENT, Fabrice, De la nature des croyances collectives, Année Soc., 2010, 60, 1, 63–91.
DIX, Steffen, As esferas seculares e religiosas na sociedade portuguesa, Anal. Soc., 2010, 194, 5–27.
RAFAEL, Ulisses Neves, Muito barulho por nada ou o “xangô rezado baixo”: uma etnografia do “Quebra de 1912” em Alagoas, Brasil, Etnográfica, 2010, 14, 2, 289–310.
SANTOS, Beatriz Catão Cruz, Santos e devotos no império ultramarino português, Relig. e Soc., 2009, 29, 1, 146–178.
BANAGGIA, Gabriel, Conversão, com versões: a respeito de modelos de conversão religiosa, Relig. e Soc., 2009, 29, 1, 200–221.
BLANES, Ruy Llera, O que é que se passa no tabernáculo? Oração e espacialização na igreja tokoista angolana, Relig. e Soc., 2009, 29, 2, 116–133.
FERREIRA, Francirosy Campos Barbosa, Mais de mil e uma noites de experiência etnográfica: uma construção metodológica para pesquisadores-performers da religião, Etnográfica, 2009, 13, 2, 441–464.
GARCÍA FERNÁNDEZ, Ana Cristina, Sinceramientos epistemológicos: Sobre estudio en monasterio de monjas de clausura, An. Ant. Uruguay, 2010, 2010, 235–245.
MENEZES, Renata de Castro, Celebrando São Besso ou o que Robert Hertz e a Escola Francesa de Sociologia têm a nos dizer sobre festas, rituais e simbolismo, Relig. e Soc., 2009, 29, 1, 179–199.
PINTO, Paulo G., The Anthropologist and the Initiated: Reflections on the Ethnography of Mystical Experience among the Sufis of Aleppo, Syria, Soc. Comp., 2010, 57, 4, 464–478.
PIRES, Flávia, Tornando-se adulto: uma abordagem antropológica sobre crianças e religião, Relig. e Soc., 2010, 30, 1, 143–164.
RAFAEL, Ulisses Neves, Muito barulho por nada ou o “xangô rezado baixo”: uma etnografia do “Quebra de 1912” em Alagoas, Brasil, Etnográfica, 2010, 14, 2, 289–310.
SAEZ, Oscar Calavia, O que os santos podem fazer pela antropologia?, Relig. e Soc., 2009, 29, 2, 198–219.
MANÇO, Ural, Corporéités, ascétismes et sécularisation dans le discours de la confrérie Naqshbandi turque contemporaine, Soc. Comp., 2010, 57, 4, 479–492.
REIMER, Kevin S., DUECK, Alvin C., NEUFELD, Garth, STEENWYK, Sherry, SIDESINGER, Tracy, Varieties of Religious Cognition: A Computational Approach to Self-Understanding in Three Monotheistic Contexts, Zygon, 2010, 45, 1, 75–90.
SØDAL, Helke Kringlebotn, “Victor, not Victim”: Joel Osteen’s Rhetoric of Hope, Jour. Cont. Rel., 2010, 25, 1, 37–50.
TESKE, John A., Narrative and Meaning in Science and Religion, Zygon, 2010, 45, 1, 91–104.
WILLIAMS, Roman R., Space for God: Lived Religion at Work, Home, and Play, Soc. Rel., 2010, 71, 3, 257–279.
WUTHNOW, Robert, Heaven is a Wonderful Place: The Role of Reasonableness in Religious Discourse (H. Paul Douglass Lecture), Rev. Rel. Res., 2010, 52, 1, 5–20.
BARRO, Robert, HWANG, Jason, McCLEARY, Rachel, Religious Conversion in 40 Countries, Jour. Sc. St. Rel., 2010, 49, 1, 15–36.
BRESLIN, Michael J., LEWIS, Christopher Alan, SHEVLIN, Mark, A Psychometric Evaluation of Poloma and Pendleton’s (1991) and Ladd and Spilka’s (2002, 2006) Measures of Prayer, Jour. Sc. St. Rel., 2010, 49, 4, 710–723.
CHILDS, Ellen, Religious Attendance and Happiness: Examining Gaps in the Current Literature: A Research Note, Jour. Sc. St. Rel., 2010, 49, 3, 550–560.
DARGENT, Claude, La population musulmane de France: de l’ombre à la lumière?, Rev. Franç. Soc., 2010, 51, 2, 219–246.
DJUPE, Paul A., GWIASDA, Gregory W., Evangelizing the Environment: Decision Process Effects in Political Persuasion, Jour. Sc. St. Rel., 2010, 49, 1, 73–86.
EMERSON, Michael O., SIKKINK, David, JAMES, Adele D., The Panel Study on American Religion and Ethnicity: Background, Methods, and Selected Results, Jour. Sc. St. Rel., 2010, 49, 1, 162–171.
HUBER, Stefan, RICHARD, Matthias, The Inventory of Emotions towards God (EtG): Psychological Valences and Theological Issues, Rev. Rel. Res., 2010, 52, 1, 21–40.
KOCH, Jerome R., RAMIREZ, Ignacio Luis, Religiosity, Christian Fundamentalism, and Intimate Partner Violence among U.S. College Students, Rev. Rel. Res., 2010, 51, 4, 402–410.
LABOUFE, Jordan P., ROWATT, Wade C., JOHNSON, Megan K., THEDFORD, Michelle, TSANG, Jo-Ann, Development and Initial Validation of an Implicit Measure of Religiousness-Spirituality, Jour. Sc. St. Rel., 2010, 49, 3, 439–455.
LEVIN, Jeff, KAPLAN, Berton H., The Sorokin Multidimensional Inventory of Love Experience (SMILE): Development, Validation, and Religious Determinants, Rev. Rel. Res., 2010, 51, 4, 380–401.
NEFF, James Alan, Confirmatory Factor Analysis Validation of a Four-Factor Measure of Spirituality-Religiosity for Use in Diverse Substance Abuse Treatment Populations, Rev. Rel. Res., 2010, 52, 1, 41–56.
OTTONI-WILHELM, Mark, Giving to Organizations that Help People in Need: Differences across Denominational Identities, Jour. Sc. St. Rel., 2010, 49, 3, 389–412.
PICKEL, Gert, German Youth: Neither Participants nor Partakers in Religion?, An. Rev. Soc. Rel., 2010, 1, 251–288.
ROGERS, Richard Lee, The Urban Threshold and the Second Great Awakening: Revivalism in New York State, 1825–1835, Jour. Sc. St. Rel., 2010, 49, 4, 694–709.
ROSSI, Maurizio, SCAPPINI, Ettore, La partecipazione alla messa in un confronto tra metodi di rilevazione, Polis, 2010, 1, 65–100.
RUITER, Stijn, DE GRAAF, Nan Dirk, National Religious Context and Volunteering: More Rigorous Tests Supporting the Association (Reply to Van der Meer, Te Grotenhuis, and Pelzer), Am. Soc. Rev., 2010, 75, 1, 179–184.
SCHWADEL, Philip, Age, Period, and Cohort Effects on U.S. Religious Service Attendance: The Declining Impact of Sex, Southern Residence, and Catholic Affiliation, Soc. Rel., 2010, 71, 1, 2–24.
SCHWADEL, Philip, DOUGHERTY, Kevin D., Assessing Key Informant Methodology in Congregational Research, Rev. Rel. Res., 2010, 51, 4, 366–379.
SMITH, Buster G., Acceptance of Other Religions in the United States: An HLM Analysis of Variability across Congregations, Soc. Comp., 2010, 57, 1, 127–142.
SMITH, Christian, Five Proposals for Reforming Article Publishing in the Social Scientific Study of Religion (Especially Quantitative): Improving Quality, Value, and Cumulativeness of our Scholarship, Jour. Sc. St. Rel., 2010, 49, 4, 583–595.
20. Systèmes théoriques fondamentaux
Fundamental Theoretical Systems
BOUDON, Raymond, La rationalité ordinaire: colonne vertébrale des sciences sociales, Année Soc., 2010, 60, 1, 19–40.
BRONNER, Gérald, Le succès d’une croyance. Évocation – crédibilité – mémorisation, Année Soc., 2010, 60, 1, 137–160.
CABRAL, João de Pina, A Prece Revisitada: comemorando a obra inacabada de Marcel Mauss, Relig. e Soc., 2009, 29, 2, 13–28.
GAUTHIER, François, Mauss et la religion. L’héritage de Mauss chez Lévi-Strauss et Bataille (et leur dépassement par Mauss), MAUSS, 2010, 36, 2, 111–123.
LAMINE, Anne-Sophie, Les croyances religieuses: entre raison, symbolisation et expérience, Année Soc., 2010, 60, 1, 93–114.
SEIBERT, Leif, Glaubwürdigkeit als religiöses Vermögen. Grundlagen eines Feldmodells nach Bourdieu am Beispiel Bosnien-Herzegowinas, Berl. J. Soziol., 2010, 20, 1, 89–117.
TAROT, Camille, La croisée des chemins. Sur la difficile actualité de la religiologie de Marcel Mauss, MAUSS, 2010, 36, 2, 124–137.
TRUC, Gérôme, Esquisse d’une sociologie de la théologie, Arch. Sc. Soc. Rel., 2010, 150, 2, 155–173.
21. Analyse de concepts fondamentaux en sociologie des religions
Analysis of fundamental concepts in sociology of religions
BLANES, Ruy Llera, O que é que se passa no tabernáculo? Oração e espacialização na igreja tokoista angolana, Relig. e Soc., 2009, 29, 2, 116–133.
BRONNER, Gérald, Actualité des croyances collectives, Année Soc., 2010, 60, 1, 11–18.
CABRAL, João de Pina, A Prece Revisitada: comemorando a obra inacabada de Marcel Mauss, Relig. e Soc., 2009, 29, 2, 13–28.
CLÉMENT, Fabrice, De la nature des croyances collectives, Année Soc., 2010, 60, 1, 63–91.
GOLDMAN, Marcio, Histórias, devires e fetiches das religiões afro-brasileiras: ensaio de simetrização antropológica, Anal. Soc., 2009, 190, 105–137.
HERVIEU-LÉGER, Danièle, Le partage du croire religieux dans des sociétés d’individus, Année Soc., 2010, 60, 1, 41–62.
LALIBERTÉ, Micheline, Définitions et approches diverses de la religion populaire, Rabaska, 2010, 8, 7–18.
LAMINE, Anne-Sophie, Les croyances religieuses: entre raison, symbolisation et expérience, Année Soc., 2010, 60, 1, 93–114.
MATORY, J. Lorand, Feminismo, nacionalismo, e a luta pelo significado do adé no Candomblé: ou, como Edison Carneiro e Ruth Landes inverteram o curso da história, Rev. Antr. USP, 2008, 51, 1, 107–121.
RENARD, Jean-Bruno, Croyances fantastiques et rationalité, Année Soc., 2010, 60, 1, 115–135.
SANSI, Roger, Feitiço e fetiche no Atlântico moderno, Rev. Antr. USP, 2008, 51, 1, 123–153.
30. Religion et structures sociales
Religion and Social Structures
MENEZES, Renata de Castro, Celebrando São Besso ou o que Robert Hertz e a Escola Francesa de Sociologia têm a nos dizer sobre festas, rituais e simbolismo, Relig. e Soc., 2009, 29, 1, 179–199.
MONTERO, Paula, Jürgen Habermas: religião, diversidade cultural e publicidade, Nov. Est. CEBRAP, 2009, 84, 199–213.
BASTOS, Susana Pereira, Manejos da religião, da etnicidade e recursos de classe na construção de uma cultura migratória transnacional, Anal. Soc., 2009, 190, 43–69.
BIRMAN, Patricia, Feitiçarias, territórios e resistências marginais, Mana, 2009, 15, 2, 321–348.
BUSTAMANTE, Fabián, La formación de una nueva mentalidad religiosa de la elite empresarial durante la dictadura militar, 1974–1990. El catolicismo empresarial del Opus Dei, Rev. Cult. Rel., 2010, IV, 1, 105–124.
DONATELLO, Luis Miguel, ¿Católicos dogmáticos de “Clase Alta”?, Soc. y Rel., 2010, 32–33, 49–57.
LEVITA, Gabriel, Estructura social y pluralización religiosa: un análisis del nivel socioeconómico de los pentecostales, Soc. y Rel., 2010, 32/33, 69–88.
MAUES, Raymundo Heraldo, Comunidades “no sentido social da evangelização”: CEBs, camponeses e quilombolas na Amazônia Oriental Brasileira, Relig. e Soc., 2010, 30, 2, 13–37.
SCHIEMAN, Scott, Socioeconomic Status and Beliefs about God’s Influence in Everyday Life, Soc. Rel., 2010, 71, 1, 25–51.
SEIDL, Ernesto, Caminhos que levam a Roma: recursos culturais e redefinições da excelência religiosa, Hor. Antr., 2009, 15, 31, 263–290.
SHAH, Bindi, DWYER, Claire, MODOOD, Tariq, Explaining Educational Achievement and Career Aspirations among Young British Pakistanis: Mobilizing “Ethnic Capital”?, Sociology, 2010, 44, 6, 1109–1127.
VIOTTI, Nicolás, El lugar de la creencia y la transformación religiosa en las clases medias de Buenos Aires, Ap. Inv. CECYP, 2010, 18, 39–68.
AMIR-MOAZAMI, Schirin, D’égal à égal?: herméneutique critique du dialogue initié par l’État avec les musulmans d’Allemagne, Soc. soc., 2010, 42, 1, 171–196.
KIM, Sharon, Shifting Boundaries within Second-Generation Korean American Churches, Soc. Rel., 2010, 71, 1, 98–122.
MARINUCCI, Roberto, Caminhos da Igreja junto a imigrantes e refugiados. Representações sociais e desafios pastorais, R. E. B., 2010, 70, 278, 331–354.
MOSSIÈRE, Géraldine, Passer et retravailler la frontière … Des converties à l’islam en France et au Québec: jeux et enjeux de médiation et de différenciation, Soc. Soc., 2010, 42, 1, 245–270.
PETER, Frank, Les fruits de la foi et l’universalité de l’islam: une étude de cas sur l’activisme musulman en France, Soc. Soc., 2010, 42, 1, 95–114.
SALZMANN, Ariel, Is There a Moral Economy of State Formation? Religious Minorities and Repertoires of Regime Integration in the Middle East and Western Europe, 600–1614, Theor. Soc., 2010, 39, 3–4, 299–313.
TRZEBIATOWSKA, Marta, The Advent of the “EasyJet Priest”: Dilemmas of Polish Catholic Integration in the UK, Sociology, 2010, 44, 6, 1055–1072.
AMEIGEIRAS, Aldo, Creencias religiosas populares en la sociedad argentina: algunas reflexiones acerca de la significación de la creencia en Dios, la diversidad de creencias y las identidades religiosas, Soc. y Rel., 2010, 32/33, 124–139.
AMGHAR, Samir, Le niqâb, pour s’affirmer?, Projet, 2010, 314, 19–95.
ANDEZIAN, Sossie, Formation des identités palestiniennes chrétiennes, Arch. Sc. Soc. Rel., 2010, 149, 1, 189–210.
BLAY, Eva Alterman, Gênero, resistência e identidade: imigrantes judeus no Brasil, Temp. Soc., 2009, 21, 2, 235–258.
BOISVERT, Mathieu, Facteurs contribuant à l’identité du prêtre de pèlerinage de Prayāga, St. Rel. Sc. Rel., 2010, 39, 1, 57–75.
CABRAL, João de Pina, O Diabo e o dilema brasileiro: uma perspectiva anticesurista, II, Rev. Antr. USP, 2007, 50, 2, 477–525.
CHAGAS, Gisele Fonseca, Identidades religiosas e fronteiras étnicas: um estudo do ritual da oração na comunidade muçulmana do rio de janeiro, Relig. e Soc., 2009, 29, 2, 152–176.
COLLINS, John F., A razão barroca do patrimônio baiano: contos de tesouro e histórias de ossadas no Centro Histórico de Salvador, Rev. Antr. USP, 2008, 51, 1, 21–65.
CONTINS, Marcia, Religião, etnicidade e globalização: uma comparação entre grupos religiosos nos contextos brasileiro e norte-americano, Rev. Antr. USP, 2008, 51, 1, 67–106.
FERNANDES, Silvia Regina Alves, Interfaces entre juventude e vocação – uma análise qualitativa no Rio de Janeiro, R. E. B., 2009, 69, 274, 361–387.
IRRAZABAL, Gabriela, Bioética y catolicismo: dificultades en torno a la constitución de una identidad colectiva, Relig. e Soc., 2010, 30, 1, 101–116.
KASTORYANO, Riva, Codes of Otherness, Soc. Res., 2010, 77, 1, 79–100.
KIM, Sharon, Shifting Boundaries within Second-Generation Korean American Churches, Soc. Rel., 2010, 71, 1, 98–122.
MAKDISI, Saree, Um espaço racializado: engenharia social em Jerusalém, Nov. Est. CEBRAP, 2010, 88, 181–193.
MAPRIL, José, “Aqui ninguém reza por ele!”: trânsitos fúnebres entre o Bangladesh e Portugal, Hor. Antr., 2009, 15, 31, 219–239.
MAPRIL, José, O lugar do sacrifício: qurbani e circuitos transnacionais entre bangladeshis em Lisboa, Anal. Soc., 2009, –, 190, 71–103.
MAUES, Raymundo Heraldo, Comunidades “no sentido social da evangelização”: CEBs, camponeses e quilombolas na Amazônia Oriental Brasileira, Relig. e Soc., 2010, 30, 2, 13–37.
MOSSIÈRE, Géraldine, Passer et retravailler la frontière … Des converties à l’islam en France et au Québec: jeux et enjeux de médiation et de différenciation, Soc. Soc., 2010, 42, 1, 245–270.
OBADIA, Lionel, Festivités religieuses, publiques et discrètes. Mondialisation, tourisme, et mimesis chez les Sherpas du Nord Népal, Anthr. Soc., 2010, 34, 2, 177–197.
PETER, Frank, Les fruits de la foi et l’universalité de l’islam: une étude de cas sur l’activisme musulman en France, Soc. Soc., 2010, 42, 1, 95–114.
SALAMANCA, Carlos, Os novos Qom: a constituição de uma identidade relacional em devir, Mana, 2009, 15, 1, 155–182.
STRAUGHN, Jeremy Brooke, American as a “Christian Nation”? Understanding Religious Boundaries of National Identity in the United States, Soc. Rel., 2010, 71, 3, 280–306.
TIESLER, Nina Clara, Religião e pertença em discursos europeus: conceitos e agentes muçulmanos, Anal. Soc., 2009, 190, 17–42.
WISSLER, Holly, Q’eros, Perú: la regeneración de relaciones cosmológicas e identidades específicas a través de la música., Anthropologica, 2010, 28, 93–116.
YUKICH, Grace, Boundary Work in Inclusive Religious Groups: Constructing Identity at the New York Catholic Worker, Soc. Rel., 2010, 71, 2, 172–196.
ALBA, Richard, Connecting the Dots between Boundary Change and Large-Scale Assimilation with Zolbergian Clues, Soc. Res., 2010, 77, 1, 163–180.
ANDREWS, Robyn, Christianity as an Indian Religion: The Anglo-Indian Experience, Jour. Cont. Rel., 2010, 25, 2, 173–188.
BASTOS, Susana Pereira, Manejos da religião, da etnicidade e recursos de classe na construção de uma cultura migratória transnacional, Anal. Soc., 2009, 190, 43–69.
BEYER, Heiko, KRUMPAL, Ivar, “Aber es gibt keine Antisemiten mehr”: Eine experimentelle Studie zur Kommunikationslatenz antisemitischer Einstellungen, K. Z. f. S. S., 2010, 62, 4, 681–705.
BROWN, R. Khari, Religion, Economic Concerns, and African American Immigration Attitudes, Rev. Rel. Res., 2010, 52, 2, 146–158.
CANTÓN DELGADO, Manuela, Gypsy Pentecostalism, Ethnopolitical Uses and Construction of Belonging in the South of Spain, Soc. Comp., 2010, 57, 2, 253–267.
CHAGAS, Gisele Fonseca, Identidades religiosas e fronteiras étnicas: um estudo do ritual da oração na comunidade muçulmana do rio de janeiro, Relig. e Soc., 2009, 29, 2, 152–176.
COLLINS, John F., A razão barroca do patrimônio baiano: contos de tesouro e histórias de ossadas no Centro Histórico de Salvador, Rev. Antr. USP, 2008, 51, 1, 21–65.
CONTINS, Marcia, Religião, etnicidade e globalização: uma comparação entre grupos religiosos nos contextos brasileiro e norte-americano, Rev. Antr. USP, 2008, 51, 1, 67–106.
EMERSON, Michael O., SIKKINK, David, JAMES, Adele D., The Panel Study on American Religion and Ethnicity: Background, Methods, and Selected Results, Jour. Sc. St. Rel., 2010, 49, 1, 162–171.
GILMAN, Sander L., Happiness and Unhappiness as a “Jewish Question”, Soc. Res., 2010, 77, 2, 545–568.
JARDIM, Denise Fagundes, “As mulheres voam com seus maridos”: a experiência da diáspora palestina e as relações de gênero, Hor. Antr., 2009, 15, 31, 189–217.
KASTORYANO, Riva, Codes of Otherness, Soc. Res., 2010, 77, 1, 79–100.
KIM, Sharon, Shifting Boundaries within Second-Generation Korean American Churches, Soc. Rel., 2010, 71, 1, 98–122.
MAKDISI, Saree, Um espaço racializado: engenharia social em Jerusalém, Nov. Est. CEBRAP, 2010, 88, 181–193.
MAPRIL, José, “Aqui ninguém reza por ele!”: trânsitos fúnebres entre o Bangladesh e Portugal, Hor. Antr., 2009, 15, 31, 219–239.
MAPRIL, José, O lugar do sacrifício: qurbani e circuitos transnacionais entre bangladeshis em Lisboa, Anal. Soc., 2009, –, 190, 71–103.
MARTI, Gerardo, When Does Religious Racial Integration “Count”? A Caution about Seeking Ideal Ethnographic Cases (Reply), Jour. Sc. St. Rel., 2010, 49, 2, 224–230.
MARTI, Gerardo, The Religious Racial Integration of African Americans into Diverse Churches, Jour. Sc. St. Rel., 2010, 49, 2, 201–217.
NGÔ, Thi Thanh Tâm, Ethnic and Transnational Dimensions of Recent Protestant Conversion among the Hmong in Northern Vietnam, Soc. Comp., 2010, 57, 3, 332–344.
PALMER-BOYES, Ashley, The Latino Catholic Parish as a Specialist Organization: Distinguishing Characteristics, Rev. Rel. Res., 2010, 51, 3, 302–323.
PITT, Richard N., Fear of a Black Pulpit? Real Racial Transcendence versus Cultural Assimilation in Multiracial Churches (Comment), Jour. Sc. St. Rel., 2010, 49, 2, 218–223.
PITT, Richard N., “Killing the Messenger”: Religious Black Gay Men’s Neutralization of Anti-Gay Religious Messages, Jour. Sc. St. Rel., 2010, 49, 1, 56–72.
RICUCCI, Roberta, Religion and Adolescent Immigrants in Italy: A Case of Identifying with or Turning away from their Communities?, Jour. Cont. Rel., 2010, 25, 3, 419–436.
SALAMANCA, Carlos, Os novos Qom: a constituição de uma identidade relacional em devir, Mana, 2009, 15, 1, 155–182.
SHAH, Bindi, DWYER, Claire, MODOOD, Tariq, Explaining Educational Achievement and Career Aspirations among Young British Pakistanis: Mobilizing “Ethnic Capital”?, Sociology, 2010, 44, 6, 1109–1127.
SINGH, Jasjit, Head First: Young British Sikhs, Hair, and the Turban, Jour. Cont. Rel., 2010, 25, 2, 203–220.
SKIRBEKK, Vegard, KAUFMANN, Eric, GOUJON, Anne, Secularism, Fundamentalism, or Catholicism? The Religious Composition of the United States to 2043, Jour. Sc. St. Rel., 2010, 49, 2, 293–310.
TAYLOR, Robert Joseph, CHATTERS, Linda M., MATTIS, Jacqueline S., JOE, Sean, Religious Involvement among Caribbean Blacks Residing in the United States, Rev. Rel. Res., 2010, 52, 2, 125–145.
WISSLER, Holly, Q’eros, Perú: la regeneración de relaciones cosmológicas e identidades específicas a través de la música, Anthropologica, 2010, 28, 93–116.
31. Religion et économie
Religion and Economy
AARTS, Olav, TE GROTHENHUIS, Manfred, NEED, Ariana, DE GRAAF, Nan Dirk, Does Duration of Deregulated Religious Markets Affect Church Attendance? Evidence from 26 Religious Markets in Europe and North America between 1981 and 2006, Jour. Sc. St. Rel., 2010, 49, 4, 657–672.
BAKER, Joseph O., Social Sources of the Spirit: Connecting Rational Choice and Interactive Ritual Theories in the Study of Religion, Soc. Rel., 2010, 71, 4, 432–456.
BARRO, Robert, HWANG, Jason, McCLEARY, Rachel, Religious Conversion in 40 Countries, Jour. Sc. St. Rel., 2010, 49, 1, 15–36.
BENEKE, Chris, The Free Market and the Founders’ Approach to Church–State Relations, Jour. Ch. St., 2010, 52, 2, 323–352.
BROWN, R. Khari, Religion, Economic Concerns, and African American Immigration Attitudes, Rev. Rel. Res., 2010, 52, 2, 146–158.
CRAGUN, Ryan T., LAWSON, Ronald, The Secular Transition: The Worldwide Growth of Mormons, Jehovah’s Witnesses, and Seventh-day Adventists, Soc. Rel., 2010, 71, 3, 349–373.
DEUCHAR, Ross, HOLLIGAN, Chris, Gangs, Sectarianism and Social Capital: A Qualitative Study of Young People in Scotland, Sociology, 2010, 44, 1, 13–30.
DRYDAKIS, Nick, Religious Affiliation and Employment Bias in the Labor Market, Jour. Sc. St. Rel., 2010, 49, 3, 477–493.
EL ASRI, Farid, VUILLEMENOT, Anne-Marie, Le “World Sufism”: Quand le soufisme entre en scène, Soc. Comp., 2010, 57, 4, 493–502.
HIRSCHLE, Jochen, From Religious to Consumption-Related Routine Activities? Analyzing Ireland’s Economic Boom and the Decline in Church Attendance, Jour. Sc. St. Rel., 2010, 49, 4, 673–687.
HIRSCHLE, Jochen, Religious Values: Explanatory or Dependent Variables? (Reply to Voas), Jour. Sc. St. Rel., 2010, 49, 4, 691–693.
HOFFMANN, John P., LOTT, Bruce R., JEPPSEN, Catherine, Religious Giving and the Boundedness of Rationality, Soc. Rel., 2010, 71, 3, 323–348.
HULL, Brooks B., LIPFORD, Jody, Free Riding, Market Structure, and Church Member Donations in South Carolina, Rev. Rel. Res., 2010, 52, 2, 172–187.
KALKANDJIEVA, Daniela, The Bulgarian Orthodox Church and the “Ethic of Capitalism”, Soc. Comp., 2010, 57, 1, 83–99.
LINDSAY, D. Michael, WUTHNOW, Robert, Financing Faith: Religion and Strategic Philanthropy, Jour. Sc. St. Rel., 2010, 49, 1, 87–111.
OTTONI-WILHELM, Mark, Giving to Organizations that Help People in Need: Differences across Denominational Identities, Jour. Sc. St. Rel., 2010, 49, 3, 389–412.
SAKURAI, Yoshihide, Geopolitical Mission Strategy: The Case of the Unification Church in Japan and Korea, Jap. Jour. Rel. Studies, 2010, 37, 2, 317–334.
SCHIEMAN, Scott, Socioeconomic Status and Beliefs about God’s Influence in Everyday Life, Soc. Rel., 2010, 71, 1, 25–51.
SENGERS, Erik, Marketing in Dutch Mainline Congregations: What Religious Organizations Offer and How They Do It, Jour. Cont. Rel., 2010, 25, 1, 21–35.
SWIDLER, Ann, The Return of the Sacred: What African Chiefs Teach Us about Secularization (2009 Paul Hanly Furfey Lecture), Soc. Rel., 2010, 71, 2, 157–171.
TOTARO, Paolo, Misticismo do cálculo e a ascese consumista: razão e fé no “crer sem pertencer” e no neopentecostalismo, Relig. e Soc., 2010, 30, 1, 81–100.
VOAS, David, Value Liberalization or Consumption: Comment on Hirschle’s Analysis of Ireland’s Economic Boom and the Decline in Church Attendance (Comment), Jour. Sc. St. Rel., 2010, 49, 4, 688–690.
WHITEHEAD, Andrew L., Financial Commitment within Federations of Small Groups: The Effect of Cell-Based Congregational Structure on Individual Giving, Jour. Sc. St. Rel., 2010, 49, 4, 640–656.
YANG, Fenggang, Oligopoly Dynamics: Consequences of Religious Regulation, Soc. Comp., 2010, 57, 2, 194–205.
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COHEN, Anouk, Le livre du Coran à Rabat et à Casablanca, Arch. Sc. Soc. Rel., 2010, 150, 2, 175–195.
CORONA PÁEZ, Sergio Antonio, Vinos y diezmos en México: prácticas recaudatorias en Santa María de las Parras, Est. Av., 2010, 14, 113–143.
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LIMA, Diana, Alguns fiéis da igreja universal do reino de Deus, Mana, 2010, 16, 2, 351–373.
MARGUERAT, Daniel, Pour une spiritualité de l’argent, Lumière et Vie, 2010, 286, 35–43.
MARTI, Gerardo, Ego-affirming Evangelicalism: How a Hollywood Church Appropriates Religion for Workers in the Creative Class, Soc. Rel., 2010, 71, 1, 52–75.
NARANJO, Eduardo, Una nueva ética económica católica en respuesta al nuevo liberalismo, Conver., 2010, 17, 53, 177–203.
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STENSRUD, Astrid B., Los peregrinos urbanos en Qoyllurit’i y el juego mimético de miniaturas, Anthropologica, 2010, 28, 39–66.
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32. Religion et politique
Religion and Politics
BOIVIN, Michel, Benazir en odeur de sainteté. Naissance d’un lieu de culte au Pakistan, Arch. Sc. Soc. Rel., 2010, 151, 3, 189–211.
DEVRET, Jean-François, Les Européens et l’Islam, Futur., 2010, 369, 73–79.
DIOTAVELLI, Luca, Alternativas a la laïcité. Para un conocimiento menos augusto de la cultura europea, C. S. R., 2010, 12, 13, 15–36.
JAMMES, Jérémy, Divination and Politics in Southern Vietnam: Roots of Caodaism, Soc. Comp., 2010, 57, 3, 357–371.
LAITIN, David, Rational Islamophobia in Europe, Eur. Jour. Soc., 2010, 51, 3, 429–447.
LILLA, Mark, Religión, política y el occidente moderno, Claves, 2010, 201, 24–29.
MOULINE, Nabil, Les oulémas du palais, Arch. Sc. Soc. Rel., 2010, 149, 1, 229–253.
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PAGIS, Julie, La politisation d’engagements religieux. Retour sur une matrice de l’engagement en mai 68, Rev. Fr. Sc. Pol., 2010, 60, 1, 61–89.
STAMATOV, Peter, Activist Religion, Empire, and the Emergence of Modern Long-Distance Advocacy Networks, Am. Soc. Rev., 2010, 75, 4, 607–628.
TOFAEONO TOFAEONO, Ama’amalele, The Moana Declaration – An Eco-Theological Debate, Concilium, 2010, 5, 78–87.
TOSTA, Lena, Iogues Indianos nas Fronteiras do Conhecível: performance e dissidência entre siddhas hindus, C. S. R., 2010, 12, 12, 79–106.
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ZAMBIRAS, Ariane, Les dynamiques religieuses en Californie et leurs effets politiques, Pouvoirs, 2010, 133, 2, 103–114.
AGUILAR FERNÁNDEZ, Susana, El activismo político de la Iglesia católica durante el gobierno de Zapatero (2004–2010), Papers, 2010, 95, 4, 1129–1155.
ALGRANTI, Joaquín, El juego de las interpretaciones religiosas. Aproximaciones al estudio las representaciones evangélicas sobre la situación social de la Argentina, Rev. Cult. Rel., 2010, IV, 1, 36–53.
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BOVA, Vincenzo, Chiesa cattolica e democrazia. Esiste ancora un modello polacco?, Rel. Soc., 2010, 67, 67–78.
BRINT, Steven, ABRUTYN, Seth, Who’s Right about the Right? Comparing Competing Explanations of the Link between White Evangelicals and Conservative Politics in the United States, Jour. Sc. St. Rel., 2010, 49, 2, 328–350.
BROWN, R. Khari, Religion, Economic Concerns, and African American Immigration Attitudes, Rev. Rel. Res., 2010, 52, 2, 146–158.
COLOMÉ, Gabriel, Cultura política de la societat catalana, Questions de V.C., 2010, 237, 9–24.
DEUCHAR, Ross, HOLLIGAN, Chris, Gangs, Sectarianism and Social Capital: A Qualitative Study of Young People in Scotland, Sociology, 2010, 44, 1, 13–30.
DUQUE DAZA, Javier, Las comunidades religiosas protestantes y su tránsito hacia lo político-electoral en Colombia, 1990–2007, Rev. Mex. Soc., 2010, 72, 1, 73–111.
FONSECA, Andre Dioney, ROIZ, Diogo da Silva, Religión e imperialismo: representaciones del marxismo en la revista Lições Bíblicas de la Iglesia Asamblea de Dios de Brasil (1980–1990), Rev. Cult. Rel., 2010, IV, 1, 55–70.
GARCÍA SANTESMASES, Antonio, Intelectuales y cuestión religiosa en la España actual. Pistas para un análisis socio-político, Igl. Viva, 2010, 243, 85–96.
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JUNG, Dietrich, “Islam as a Problem”: Dutch Religious Politics in the East Indies, Rev. Rel. Res., 2010, 51, 3, 288–301.
KOHLER, Florent, Chamanisme et politique dans l’Uaçá, Bas-Oyapock (Amapá, Brésil), Anthr. Soc., 2010, 34, 1, 13–31.
LEVY, Charmain, Influência e contribuição: a igreja católica progressista brasileira e o fórum social mundial, Relig. e Soc., 2009, 29, 2, 177–197.
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MAUES, Raymundo Heraldo, Comunidades “no sentido social da evangelização”: CEBs, camponeses e quilombolas na Amazônia Oriental Brasileira, Relig. e Soc., 2010, 30, 2, 13–37.
MEJAHDI, Kamal, La evolución democrática de los islamistas marroqíes: incentivos y condiciones, Rev. Est. Pol., 2010, 147, 43–69.
MORASSO, Andrés, Una praxis cristiana y popular en la población la Victoria de Santiago de Chile (1983–1988), Rev. Cult. Rel., 2010, IV, 2, 20–38.
PETER, Frank, Les fruits de la foi et l’universalité de l’islam: une étude de cas sur l’activisme musulman en France, Soc. Soc., 2010, 42, 1, 95–114.
RIOBÓ, Enrique, La evolución del discurso de la Teología de la Liberación durante la dictadura chilena. El caso de los periódicos clandestinos No Podemos Callar y Policarpo, Rev. Cult. Rel., 2010, IV, 2, 39–56.
SMITH, Buster G., JOHNSON, Byron, The Liberalization of Young Evangelicals: A Research Note, Jour. Sc. St. Rel., 2010, 49, 2, 351–360.
SMITH, Lisa Ann, BEAMAN, Lori G., Displacing Religion, Disarming Law: Situating Quaker Spirituality in the ‘Trident Three’ Case, Soc. Comp., 2010, 57, 4, 503–520.
VILAÇA, Helena, Religion and Politics in Portugal: Religious Landscape and Prospective Developments, An. Rev. Soc. Rel., 2010, 1, 461–478.
YANG, Fenggang, Youth and Religion in Modern China: A Sketch of Social and Political Development, An. Rev. Soc. Rel., 2010, 1, 147–162.
AARTS, Olav, TE GROTHENHUIS, Manfred, NEED, Ariana, DE GRAAF, Nan Dirk, Does Duration of Deregulated Religious Markets Affect Church Attendance? Evidence from 26 Religious Markets in Europe and North America between 1981 and 2006, Jour. Sc. St. Rel., 2010, 49, 4, 657–672.
AMIR-MOAZAMI, Schirin, D’égal à égal?: herméneutique critique du dialogue initié par l’État avec les musulmans d’Allemagne, Soc. soc., 2010, 42, 1, 171–196.
AMMERMAN, Nancy T., The Challenges of Pluralism: Locating Religion in a World of Diversity, Soc. Comp., 2010, 57, 2, 154–167.
ANDREESCU, Liviu, Double or Nothing: Academic Theology and Post-Communist Religious Policy, Jour. Ch. St., 2010, 52, 3, 540–570.
ANDREWS, Robyn, Christianity as an Indian Religion: The Anglo-Indian Experience, Jour. Cont. Rel., 2010, 25, 2, 173–188.
BECKFORD, James A., Religious Pluralism and Diversity: Response to Yang and Thériault, Soc. Comp., 2010, 57, 2, 217–223.
BENDER, Ross, Changing the Calendar: Royal Political Theology and the Suppression of the Tachibana Naramaro Conspiracy of 757, Jap. Jour. Rel. Studies, 2010, 37, 2, 223–245.
BENEKE, Chris, The Free Market and the Founders’ Approach to Church–State Relations, Jour. Ch. St., 2010, 52, 2, 323–352.
BICK, Etta, The Tal Law: A Missed Opportunity for “Bridging Social Capital” in Israel, Jour. Ch. St., 2010, 52, 2, 298–322.
BODY-GENDROT, Sophie, European Policies of Social Control Post 9/11, Soc. Res., 2010, 77, 1, 181–204.
BORCHERT, Thomas, The Abbot’s New House: Thinking about How Religion Works among Buddhists and Ethnic Minorities in Southwest China, Jour. Ch. St., 2010, 52, 1, 112–137.
BOURDEAUX, Pascal, Réflexions sur l’institutionnalisation du bouddhisme Hòa Hao: Remise en perspective historique de la reconnaissance de 1999, Soc. Comp., 2010, 57, 3, 372–385.
BOURDEAUX, Pascal, WILLAIME, Jean-Paul, Religious Reconfigurations in Vietnam/Reconfigurations religieuses au Vietnam (Introduction), Soc. Comp., 2010, 57, 3, 307–310.
BREWER, John, HIGGINS, Gareth I., TEENEY, Francis, Religion and Peacemaking: A Conceptualization, Sociology, 2010, 44, 6, 1019–1037.
BUSTAMANTE, Fabián, Un enfoque idealista de las relaciones internaciones en el conflicto del Beagle entre Chile y Argentina. La mediación de la Santa Sede, 1979–1984, Rev. Cult. Rel., 2010, IV, 2, 57–71.
CANTÓN DELGADO, Manuela, Gypsy Pentecostalism, Ethnopolitical Uses and Construction of Belonging in the South of Spain, Soc. Comp., 2010, 57, 2, 253–267.
CHATELARD, Géraldine, The Constitution of Christian Communal Boundaries and Spheres in Jordan, Jour. Ch. St., 2010, 52, 3, 476–502.
COHEN, Asher, SUSSER, Bernard, The “Sabbatical” Year in Israeli Politics: An Intra-Religious and Religious-Secular Conflict from the Nineteenth through the Twenty-First Centuries, Jour. Ch. St., 2010, 52, 3, 454–475.
COLLINS, John F., A razão barroca do patrimônio baiano: contos de tesouro e histórias de ossadas no Centro Histórico de Salvador, Rev. Antr. USP, 2008, 51, 1, 21–65.
CONGOTE, Bernardo, Deslices políticos de la teoética habermasiana, Rev. Cult. Rel., 2010, IV, 2, 72–104.
CURANOVIC, Alicja Cecylia, Relations between the Orthodox Church and Islam in the Russian Federation, Jour. Ch. St., 2010, 52, 3, 503–539.
DIAZ-SALZAR, Rafael Pedro, DE ALMAGRO, Martín, Laicismo y catolicismo, Claves, 2010, 208, 64–73.
DÍEZ DE VELASCO, Francisco, The Visibilization of Religious Minorities in Spain, Soc. Comp., 2010, 57, 2, 235–252.
DILLON, Michele, Can Post-Secular Society Tolerate Religious Difference? (2009 Association for the Sociology of Religion Presidential Address), Soc. Rel., 2010, 71, 2, 139–156.
DIOTAVELLI, Luca, Alternativas a la laïcité. Para un conocimiento menos augusto de la cultura europea, C. S. R., 2010, 12, 13, 15–36.
EASTWOOD, Jonathan, PREVALAKIS, Nikolas, Nationalism, Religion, and Secularization: An Opportune Moment for Research, Rev. Rel. Res., 2010, 52, 1, 90–111.
FROEBER, Davis E., HASKINS, Sandra S., WOOD, Jeff, HASKINS, Charles A., American–Chinese Multi-Faith Religious Exchanges: Sino–U.S. Multi-Faith Dialogues Build Bridges to Bilateral Understanding, Jour. Ch. St., 2010, 52, 1, 138–154.
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HOMER, Lauren B., Registration of Chinese Protestant House Churches under China’s 2005 Regulation on Religious Affairs: Resolving the Implementation Impasse, Jour. Ch. St., 2010, 52, 1, 50–73.
HUR, Nam-lin, Han Yong’un (1879–1944) and Buddhist Reform in Colonial Korea, Jap. Jour. Rel. Studies, 2010, 37, 1, 75–97.
JAFFE, Richard M., Religion and the Japanese Empire (Editor’s Introduction), Jap. Jour. Rel. Studies, 2010, 37, 1, 1–7.
JUNG, Dietrich, “Islam as a Problem”: Dutch Religious Politics in the East Indies, Rev. Rel. Res., 2010, 51, 3, 288–301.
KALKANDJIEVA, Daniela, The Bulgarian Orthodox Church and the “Ethic of Capitalism”, Soc. Comp., 2010, 57, 1, 83–99.
KARPOV, Vyacheslav, Desecularization: A Conceptual Framework, Jour. Ch. St., 2010, 52, 2, 232–270.
KIM, Hwansoo, “The Future of Korean Buddhism Lies in My Hands”: Takeda Hanshi as a Soto Missionary, Jap. Jour. Rel. Studies, 2010, 37, 1, 99–135.
KING, Carolyn, Faith Schools in Pluralistic Britain: Debate, Discussion, and Considerations, Jour. Cont. Rel., 2010, 25, 2, 281–299.
LAITIN, David, Rational Islamophobia in Europe, Eur. Jour. Soc., 2010, 51, 3, 429–447.
LINDSAY, D. Michael, WUTHNOW, Robert, Financing Faith: Religion and Strategic Philanthropy, Jour. Sc. St. Rel., 2010, 49, 1, 87–111.
LUNA, Naara, Aborto e células-tronco embrionárias na campanha da fraternidade: ciência e ética no ensino da Igreja, Rev. Br. Cienc. Soc., 2010, 25, 74, 91–105.
MAKDISI, Saree, Um espaço racializado: engenharia social em Jerusalém, Nov. Est. CEBRAP, 2010, 88, 181–193.
MANTECÓN SANCHO, Joaquín, Libertad de creencias en España, An. Der. Ecl., 2010, 26, 193–202.
MARSH, Christopher, ZHONG, Zhifeng, Chinese Views on Church and State, Jour. Ch. St., 2010, 52, 1, 34–49.
MATSUZATO, Kimitaka, South Ossetia and the Orthodox World: Official Churches, the Greek Old Calendrist Movement, and the So-called Alan Diocese, Jour. Ch. St., 2010, 52, 2, 271–297.
McMAHON, Darrin M., What Does the Ideal of Happiness Mean?, Soc. Res., 2010, 77, 2, 469–490.
MEPSCHEN, Paul, DUYVENDAK, Jan Willem, TONKENS, Evelien H., Sexual Politics, Orientalism and Multicultural Citizenship in the Netherlands, Sociology, 2010, 44, 5, 962–979.
MORASSO, Andrés, Una praxis cristiana y popular en la población la Victoria de Santiago de Chile (1983–1988), Rev. Cult. Rel., 2010, IV, 2, 20–38.
NAGY, Peter Tibor, Education and Religiosity in Budapest at the Millennium, Soc. Comp., 2010, 57, 1, 60–82.
NAKAJIMA, Michio, Shinto Deities that Crossed the Sea: Japan’s “Overseas Shrines”, 1868 to 1945, Jap. Jour. Rel. Studies, 2010, 37, 1, 21–46.
NEVEU, Norig, La sacralisation du territoire jordanien. Reconstruction des lieux saints nationaux, 1980–2006, Arch. Sc. Soc. Rel., 2010, 151, 3, 107–128.
OTTOSON, Robin Deich, The Battle over the Flag: Protest, Community Opposition, and Silence in the Mennonite Colleges in Kansas during the Vietnam War, Jour. Ch. St., 2010, 52, 4, 686–711.
PAYNE, Daniel P., Spiritual Security, the Russian Orthodox Church, and Russian Foreign Ministry: Collaboration or Cooptation?, Jour. Ch. St., 2010, 52, 4, 712–727.
PÉREZ-AGOTE, Alfonso, Religious Change in Spain, Soc. Comp., 2010, 57, 2, 224–234.
PIERARD, Richard V., McDANIEL, Charles, Reappropriating History for God and Country, Jour. Ch. St., 2010, 52, 2, 193–202.
PORTIER, Philippe, L’Amérique et la France face à “l’esprit de religion”: Retour sur une comparaison tocquevillienne, Soc. Comp., 2010, 57, 2, 180–193.
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SAKURAI, Yoshihide, Geopolitical Mission Strategy: The Case of the Unification Church in Japan and Korea, Jap. Jour. Rel. Studies, 2010, 37, 2, 317–334.
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YANG, Fenggang, Religion in China under Communism: A Shortage Economy Explanation, Jour. Ch. St., 2010, 52, 1, 3–33.
YANG, Fenggang, Youth and Religion in Modern China: A Sketch of Social and Political Development, An. Rev. Soc. Rel., 2010, 1, 147–162.
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MAKDISI, Saree, Um espaço racializado: engenharia social em Jerusalém, Nov. Est. CEBRAP, 2010, 88, 181–193.
MARK SHIELDS, James, Beyond Belief: Japanese Approaches to the Meaning of Religion, St. Rel. Sc. Rel., 2010, 39, 2, 133–149.
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RICCA, Simone, Heritage, Nationalism and the Shifting Symbolism of the Wailing Wall, Arch. Sc. Soc. Rel., 2010, 151, 3, 169–188.
SANCHEZ-GOMEZ, Luis Ángel, Fé imperial e missões católicas nas grandes exposições do Estado Novo, Anal. Soc., 2009, 193, 671–692.
STRAUGHN, Jeremy Brooke, American as a “Christian Nation”? Understanding Religious Boundaries of National Identity in the United States, Soc. Rel., 2010, 71, 3, 280–306.
ALVES, José Augusto Lindgren, Coexistência cultural e “guerras de religião”, Rev. Br. Cienc. Soc., 2010, 25, 72, 21–172.
BEST, Shaun, Liquid Terrorism: Altruistic Fundamentalism in the Context of Liquid Modernity, Sociology, 2010, 44, 4, 678–694.
BICK, Etta, The Tal Law: A Missed Opportunity for “Bridging Social Capital” in Israel, Jour. Ch. St., 2010, 52, 2, 298–322.
BODY-GENDROT, Sophie, European Policies of Social Control Post 9/11, Soc. Res., 2010, 77, 1, 181–204.
BREWER, John, HIGGINS, Gareth I., TEENEY, Francis, Religion and Peacemaking: A Conceptualization, Sociology, 2010, 44, 6, 1019–1037.
BUSTAMANTE, Fabián, Un enfoque idealista de las relaciones internaciones en el conflicto del Beagle entre Chile y Argentina. La mediación de la Santa Sede, 1979–1984, Rev. Cult. Rel., 2010, IV, 2, 57–71.
CLARK, Janine Natalya, Religion and Reconciliation in Bosnia & Herzegovina: Are Religious Actors Doing Enough?, Eur. As. Stud., 2010, 62, 4, 671–694.
NASO, Paolo, I religious studies nella società multiculturale, Rel. Soc., 2010, 68, 15–17.
OTTOSON, Robin Deich, The Battle over the Flag: Protest, Community Opposition, and Silence in the Mennonite Colleges in Kansas during the Vietnam War, Jour. Ch. St., 2010, 52, 4, 686–711.
PACE, Enzo, La religione visibile: il pentecostalismo alla conquista del mondo, Mulino, 2010, 5, 816–823.
SEIBERT, Leif, Glaubwürdigkeit als religiöses Vermögen. Grundlagen eines Feldmodells nach Bourdieu am Beispiel Bosnien-Herzegowinas, Berl. J. Soziol., 2010, 20, 1, 89–117.
SHAPIRO L., Faydra, Taming Tehran: Evangelical Christians and the Iranian Threat to Israel, St. Rel. Sc. Rel., 2010, 39, 3, 363–377.
SMITH, Lisa Ann, BEAMAN, Lori G., Displacing Religion, Disarming Law: Situating Quaker Spirituality in the “Trident Three” Case, Soc. Comp., 2010, 57, 4, 503–520.
SUEKI, Fumihiko, Chinese Buddhism and the Anti-Japan War, Jap. Jour. Rel. Studies, 2010, 37, 1, 9–20.
SZTUTMAN, Renato, Religião nômade ou germe do estado? Pierre e Hélène Clastres e a vertigem tupi, Nov. Est. CEBRAP, 2009, 83, 129–157.
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33. Religion et droit
Religion and Law
ARMINJON, Constance, L’instauration de la “guidance du juriste” en Iran, Arch. Sc. Soc. Rel., 2010, 149, 1, 211–228.
DUMOUCHEL, Paul, Interdire la burqa? Vu d’ailleurs, vu de loin, Esprit, 2010, 368, 14–24.
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GUESSOUM, Nidhal, Religious Literalism and Science-Related Issues in Contemporary Islam, Zygon, 2010, 45, 4, 817–840.
IRRAZABAL, Gabriela, El derecho al aborto en discusión: la intervención de grupos católicos en la comisión de salud de la legislatura de la ciudad de Buenos Aires, Sociologias, 2010, 12, 24, 308–336.
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MATHIEU, Michel, Évangélisation et discipline dans l’Église, Lumière et Vie, 2010, 287, 61–69.
SCHLEGEL, Jean-Louis, L’Église catholique et la pédophilie, Esprit, 2010, 364, 65–73.
VERDIER, Raymond, Sacralité, droit et justices: sur les traces de Mauss, MAUSS, 2010, 36, 2, 418–426.
34.Religion et culture
Religion and Culture
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GILMAN, Sander L., Happiness and Unhappiness as a “Jewish Question”, Soc. Res., 2010, 77, 2, 545–568.
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KIM, Sharon, Shifting Boundaries within Second-Generation Korean American Churches, Soc. Rel., 2010, 71, 1, 98–122.
KOSS-CHIOINO, Joan D., Concerning Diversity and Practicality, Zygon, 2010, 45, 2, 495–498.
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MARTI, Gerardo, Ego-affirming Evangelicalism: How a Hollywood Church Appropriates Religion for Workers in the Creative Class, Soc. Rel., 2010, 71, 1, 52–75.
MEPSCHEN, Paul, DUYVENDAK, Jan Willem, TONKENS, Evelien H., Sexual Politics, Orientalism and Multicultural Citizenship in the Netherlands, Sociology, 2010, 44, 5, 962–979.
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SASSON, Theodore, TABORY, Ephraim, SELINGER-ABUTBUL, Dana, Framing Religious Conflict: Popular Israeli Discourse on Religion and State, Jour. Ch. St., 2010, 52, 4, 662–685.
SEMÁN, Pablo, De a poco mucho: las pequeñas iglesias Pentecostales y el crecimiento pentecostal. Conclusiones de un estudio de caso, Rev. Cult. Rel., 2010, IV, 1, 16–35.
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AGUILAR FERNÁNDEZ, Susana, El activismo político de la Iglesia católica durante el gobierno de Zapatero (2004–2010), Papers, 2010, 95, 4, 1129–1155.
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COLLINS, John F., A razão barroca do patrimônio baiano: contos de tesouro e histórias de ossadas no Centro Histórico de Salvador, Rev. Antr. USP, 2008, 51, 1, 21–65.
DICKEY YOUNG, Pamela, Taking Account of Religion in Canada: The Debates over Gay and Lesbian Marriage, St. Rel. Sc. Rel., 2010, 39, 3, 333–361.
FERRAROTTI, Franco, Il neo-misticismo nella società massificata e l’empatia creatrice, Crit. Soc., 2010, 175, 15–28.
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FONSECA, Andre Dioney, ROIZ, Diogo da Silva, Religión e imperialismo: representaciones del marxismo en la revista Lições Bíblicas de la Iglesia Asamblea de Dios de Brasil (1980–1990), Rev. Cult. Rel., 2010, IV, 1, 55–70.
GARCÍA SANTESMASES, Antonio, Intelectuales y cuestión religiosa en la España actual. Pistas para un análisis socio-político, Igl. Viva, 2010, 243, 85–96.
LONG, Jean-Étienne, Darwinisme et idéologie, Lumière et Vie, 2009, 283, 101–109.
MARK SHIELDS, James, Beyond Belief: Japanese Approaches to the Meaning of Religion, St. Rel. Sc. Rel., 2010, 39, 2, 133–149.
MOREMAN M., Christopher, Dharma of the Living Dead: A Meditation on the Meaning of the Hollywood Zombie, St. Rel. Sc. Rel., 2010, 39, 2, 263–281.
RIOBÓ, Enrique, La evolución del discurso de la Teología de la Liberación durante la dictadura chilena. El caso de los periódicos clandestinos No Podemos Callar y Policarpo, Rev. Cult. Rel., 2010, IV, 2, 39–56.
SANCHEZ-GOMEZ, Luis Ángel, Fé imperial e missões católicas nas grandes exposições do Estado Novo, Anal. Soc., 2009, 193, 671–692.
YANG, Fenggang, Religion in China under Communism: A Shortage Economy Explanation, Jour. Ch. St., 2010, 52, 1, 3–33.
BENHAM RENNICK, Joanne, Towards an Interfaith Ministry: Religious Adaptation and Accommodation in the Canadian Forces Chaplaincy, St. Rel. Sc. Rel., 2010, 39, 1, 77–91.
BEYER, Peter, Differential Reconstruction of Religions among Second Generation Immigrant Youth in Canada, An. Rev. Soc. Rel., 2010, 1, 1–28.
CABRAL, João de Pina, O Diabo e o dilema brasileiro: uma perspectiva anticesurista, II, Rev. Antr. USP, 2007, 50, 2, 477–525.
GOLDMAN, Marcio, Histórias, devires e fetiches das religiões afro-brasileiras: ensaio de simetrização antropológica, Anal. Soc., 2009, 190, 105–137.
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SPINELLI, Céline, Cavalhadas em Pirenópolis: tradições e sociabilidade no interior de Goiás, Relig. e Soc., 2010, 30, 2, 59–73.
STOLL, Sandra Jacqueline, Encenando o invisível: a construção da pessoa em ritos mediúnicos e performances de “auto ajuda”, Relig. e Soc., 2009, 29, 1, 13–29.
THÉRIAULT, Barbara, Le sociologue, l’homme pieux et le pluralisme religieux: Dialogue avec Max Weber, Soc. Comp., 2010, 57, 2, 206–216.
TOTARO, Paolo, Misticismo do cálculo e a ascese consumista: razão e fé no “crer sem pertencer” e no neopentecostalismo, Relig. e Soc., 2010, 30, 1, 81–100.
ANDRADE, Susana, Ethos evangélico, política indígena y medios de comunicación en el Ecuador, Rev. Cult. Rel., 2010, IV, 1, 1–16.
CONGOTE, Bernardo, Deslices políticos de la teoética habermasiana, Rev. Cult. Rel., 2010, IV, 2, 72–104.
DENEKEN, Michel, Le Magistère à la recherche de son destinataire, Lumière et Vie, 2010, 287, 33–41.
DONNELLY, Susie, INGLIS, Tom, The Media and the Catholic Church in Ireland: Reporting Clerical Child Sex Abuse, Jour. Cont. Rel., 2010, 25, 1, 1–19.
MOREMAN M., Christopher, Dharma of the Living Dead: A Meditation on the Meaning of the Hollywood Zombie, St. Rel. Sc. Rel., 2010, 39, 2, 263–281.
OLIVEIRA, Fabrício Roberto Costa, O Concílio Vaticano II, o MOBON e as comunidades rurais: um estudo sobre a práxis comunicativa entre missionários e grupos católicos leigos, Relig. e Soc., 2010, 30, 2, 38–58.
PACE, Enzo, Narrar a Deus: a religião como meio de comunicação, Rev. Br. Cienc. Soc., 2009, 24, 70, 09–15.
PEREIRA, Edilson, O espírito da oração ou como carismáticos entram em contato com Deus, Relig. e Soc., 2009, 29, 2, 58–81.
SANCHEZ-GOMEZ, Luis Ángel, Fé imperial e missões católicas nas grandes exposições do Estado Novo, Anal. Soc., 2009, 193, 671–692.
SASSON, Theodore, TABORY, Ephraim, SELINGER-ABUTBUL, Dana, Framing Religious Conflict: Popular Israeli Discourse on Religion and State, Jour. Ch. St., 2010, 52, 4, 662–685.
ALMEIDA, Mayra, Lujuria, gula y mala fe: Cuentos populares brasileños y representaciones del sacerdote, Rev. Cult. Rel., 2010, IV, 1, 94–105.
BENAVENTE MORALES, Carolina, “Divina”: consagración cultural y usos de lo sagrado en la actriz mexicana María Félix (1914–2002), Conver., 2010, 17, 52, 261–288.
BIZERRIL, José, Estéticas da existência em fluxo: corporeidade taoista e mundo contemporâneo, C. S. R., 2010, 12, 13, 77–101.
BLEUZEN, Brigitte, Du Tro-Breiz à la Vallée des Mille Saints, Arch. Sc. Soc. Rel., 2010, 151, 3, 229–249.
EL ASRI, Farid, VUILLEMENOT, Anne-Marie, Le “World Sufism”: Quand le soufisme entre en scène, Soc. Comp., 2010, 57, 4, 493–502.
GUGELOT, Frédéric, Les deux faces de Lourdes. Lourdes de Zola et Les foules de Lourdes de Huysmans, Arch. Sc. Soc. Rel., 2010, 151, 3, 213–228.
HEIDER, Anne, WARNER, R. Stephen, Bodies in Sync: Interaction Ritual Theory Applied to Sacred Harp Singing, Soc. Rel., 2010, 71, 1, 76–97.
MENDOZA, Zoila, La fuerza de los caminos sonoros: caminata y música en Qoyllurit’i, Anthropologica, 2010, 28, 15–38.
STOLL, Sandra Jacqueline, Encenando o invisível: a construção da pessoa em ritos mediúnicos e performances de “auto ajuda”, Relig. e Soc., 2009, 29, 1, 13–29.
WISSLER, Holly, Q’eros, Perú: la regeneración de relaciones cosmológicas e identidades específicas a través de la música, Anthropologica, 2010, 28, 93–116.
SPINELLI, Céline, Cavalhadas em Pirenópolis: tradições e sociabilidade no interior de Goiás, Relig. e Soc., 2010, 30, 2, 59–73.
ALBRIGHT, Carol Rausch, James B. Ashbrook and his Holistic World: Toward a “Unified Field Theory” of Mind, Brain, Self, World, and God, Zygon, 2010, 45, 2, 479–489.
ARNOULD, Jacques, Les créationnistes à l’assaut de l’Europe?, Futur., 2010, 364, 31–44.
BLANCKE, Stefaan, Creationism in the Netherlands, Zygon, 2010, 45, 4, 791–816.
CLAVERIE, Élisabeth, La Virgen, el desorden, la crítica. Las apariciones de la Virgen en la era de la ciencia, Ap. Inv. CECYP, 2010, 18, 11–36.
CLAYTON, Philip, Critical Afterword, Zygon, 2010, 45, 3, 762–772.
COECKELBERGH, Mark, The Spirit in the Network: Models for Spirituality in a Technological Culture, Zygon, 2010, 45, 4, 957–978.
COLZATO, Lorenza S., SILK, Jonathan A., Imag(in)ing the Buddhist Brain: Editorial Introduction, Zygon, 2010, 45, 3, 591–595.
CONROY, Melissa, Treating Transgendered Children: Clinical Methods and Religious Mythology, Zygon, 2010, 45, 2, 301–316.
CROMMELINCK, Marc, Neurosciences et méditation, Lumière et Vie, 2010, 287, 87–97.
DE CRUZ, Helen, DE SMEDT, Johan, Paley’s iPod: The Cognitive Basis of the Design Argument within Natural Theology, Zygon, 2010, 45, 3, 665–684.
DELEANU, Fiorin, Agnostic Meditations on Buddhist Meditation, Zygon, 2010, 45, 3, 605–626.
DREES, Willem B., Reflecting upon Religion, Zygon, 2010, 45, 2, 517–522.
DREES, Willem B., Ideas Have Real-Life Consequences (Editorial), Zygon, 2010, 45, 2, 297–300.
DREES, Willem B., Robert J. Russell’s Eschatological Theology in the Context of Cosmology, Zygon, 2010, 45, 1, 228–236.
GERACI, Robert M., The Popular Appeal of Apocalyptic AI, Zygon, 2010, 45, 4, 1003–1020.
GHALY, Mohammed, Human Cloning through the Eyes of Muslim Scholars: The New Phenomenon of the Islamic International Religioscientific Institutions, Zygon, 2010, 45, 1, 7–35.
GUESSOUM, Nidhal, Religious Literalism and Science-Related Issues in Contemporary Islam, Zygon, 2010, 45, 4, 817–840.
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HALLANGER, Nathan J., Science and Serious Theology: Two Paths for Science and Religion’s Future?, Zygon, 2010, 45, 1, 165–176.
HARRISON, Peter, A Scientific Buddhism?, Zygon, 2010, 45, 4, 861–869.
HAUGHT, John F., Is Physics Fundamental? Robert Russell on Divine Action, Zygon, 2010, 45, 1, 213–220.
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HEFNER, Philip, Embodied Science: Recentering Religion-and-Science, Zygon, 2010, 45, 1, 251–263.
HELMINIAK, Daniel A., “Theistic Psychology and Psychotherapy”: A Theological and Scientific Critique, Zygon, 2010, 45, 1, 47–74.
HOMMEL, Bernhard, COLZATO, Lorenza S., Religion as a Control Guide: On the Impact of Religion on Cognition, Zygon, 2010, 45, 3, 596–604.
IRRAZABAL, Gabriela, Bioética y catolicismo: dificultades en torno a la constitución de una identidad colectiva, Relig. e Soc., 2010, 30, 1, 101–116.
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JINPA, Thupten, Buddhism and Science: How Far Can the Dialogue Proceed?, Zygon, 2010, 45, 4, 871–882.
JONES, Kile, Falsifiability and Traction in Theories of Divine Action, Zygon, 2010, 45, 3, 575–589.
KATZ, Solomon H., Transcending Irony, Zygon, 2010, 45, 2, 437–442.
KOSS-CHIOINO, Joan D., Concerning Diversity and Practicality, Zygon, 2010, 45, 2, 495–498.
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LEVESQUE, Paul J., GUILLAUME, Andrea M., Teachers, Evolution, and Religion: No Resolution in Sight, Rev. Rel. Res., 2010, 51, 4, 349–365.
LEWIN, David, “They Know not What They Do”: The Spiritual Meaning of Technological Progress, Jour. Cont. Rel., 2010, 25, 3, 347–362.
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LUNA, Naara, Aborto e células-tronco embrionárias na campanha da fraternidade: ciência e ética no ensino da Igreja, Rev. Br. Cienc. Soc., 2010, 25, 74, 91–105.
McCALL, Bradford, Kenosis and Emergence: A Theological Synthesis, Zygon, 2010, 45, 1, 149–164.
MCGRATH, Alister, Bestseller Atheisms: The New Scientism, Concilium, 2010, 4, 11–19.
MICHAUD, Ann M., John Haught-Finding Consonance between Religion and Science, Zygon, 2010, 45, 4, 905–920.
MODELL, Stephen M., The Genetic Recombination of Science and Religion, Zygon, 2010, 45, 2, 462–468.
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MURPHY, Nancey, Robert John Russell Versus the New Atheists, Zygon, 2010, 45, 1, 193–212.
NOVO CID-FUENTES, Alfonso, Religión y ciencia: el trasfondo de una compleja relación, Igl. Viva, 2010, 242, 9–24.
NÜRNBERGER, Klaus, Martin Luther’s Experiential Theology as a Model for Faith–Science Relationships, Zygon, 2010, 45, 1, 127–148.
PEDERSON, Ann Milliken, The Nature of Embodiment: Religion and Science in Dialogue, Zygon, 2010, 45, 1, 264–272.
PETERS, Karl E., Why Zygon? The Journal’s Original Visions and the Future of Religion-and-Science, Zygon, 2010, 45, 2, 430–436.
PETERS, Ted, Constructing a Theology of Evolution: Building on John Haught, Zygon, 2010, 45, 4, 921–937.
PETERSON, Gregory R., Are Evolutionary/Cognitive Theories of Religion Relevant for Philosophy of Religion?, Zygon, 2010, 45, 3, 545–557.
PETERSON, Gregory R., Stage-Two Secularity and the Future of Theology-and-Science, Zygon, 2010, 45, 2, 506–516.
RAFFONE, Antonio, TAGINI, Angela, SRINIVASAN, Narayanan, Mindfulness and the Cognitive Neuroscience of Attention and Awareness, Zygon, 2010, 45, 3, 627–646.
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ROBINSON, Andrew, SOUTHGATE, Christopher, Broken Symbols? Response to F. LeRon Shults, Zygon, 2010, 45, 3, 733–738.
ROBINSON, Andrew, SOUTHGATE, Christopher, Semiotics as a Metaphysical Framework for Christian Theology, Zygon, 2010, 45, 3, 689–712.
ROBINSON, Andrew, SOUTHGATE, Christopher, God and the World of Signs: Introduction to Part 2, Zygon, 2010, 45, 3, 685–688.
ROBINSON, Andrew, SOUTHGATE, Christopher, Introduction: Toward a Metaphysic of Meaning, Zygon, 2010, 45, 2, 339–344.
RUSE, Michael, Gaps in the Argument: A Discussion of Certain Aspects of Cosmology, Zygon, 2010, 45, 1, 221–227.
RUSSELL, Robert John, Cosmology from Alpha to Omega: Response to Reviews, Zygon, 2010, 45, 1, 237–250.
SCHAAB, Gloria L., An Evolving Vision of God: The Theology of John F. Haught, Zygon, 2010, 45, 4, 897–904.
SCHLEGEL, Jean-Louis, Islamophobie savante et islamophobie populaire. À propos de l’“affaire” Gougenheim, Esprit, 2010, 362, 177–185.
SCHWEITZ, Lea F., On the Road with Religion-and-Science and the Romance of the Past, Zygon, 2010, 45, 2, 443–447.
SEKALESHFAR, Farrokh B., A Critique of Islamic Arguments on Human Cloning, Zygon, 2010, 45, 1, 37–46.
SHULTS, F. LeRon, Transforming Theological Symbols, Zygon, 2010, 45, 3, 713–732.
SOUTHGATE, Christopher, ROBINSON, Andrew, Interpretation and the Origin of Life, Zygon, 2010, 45, 2, 345–360.
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TIROSH-SAMUELSON, Hava, History and the Future of Science and Religion, Zygon, 2010, 45, 2, 448–461.
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WALHOUT, Matthew, Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion, Zygon, 2010, 45, 3, 558–574.
BOBKOWSKI, Piotr S., KALYANARAMAN, Sriram, Effects of Online Christian Self-Disclosure on Impression Formation, Jour. Sc. St. Rel., 2010, 49, 3, 456–476.
DENEKEN, Michel, Le Magistère à la recherche de son destinataire, Lumière et Vie, 2010, 287, 33–41.
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ANDREESCU, Liviu, Double or Nothing: Academic Theology and Post-Communist Religious Policy, Jour. Ch. St., 2010, 52, 3, 540–570.
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BOURDEAUX, Pascal, WILLAIME, Jean-Paul, Religious Reconfigurations in Vietnam/Reconfigurations religieuses au Vietnam (Introduction), Soc. Comp., 2010, 57, 3, 307–310.
DE LONGEAUX, Guy, École catholique et sécularisation, Lumière et Vie, 2010, 287, 110–116.
KING, Carolyn, Faith Schools in Pluralistic Britain: Debate, Discussion, and Considerations, Jour. Cont. Rel., 2010, 25, 2, 281–299.
LEVESQUE, Paul J., GUILLAUME, Andrea M., Teachers, Evolution, and Religion: No Resolution in Sight, Rev. Rel. Res., 2010, 51, 4, 349–365.
MOONEY, Margarita, Religion, College Grades, and Satisfaction among Students at Elite Colleges and Universities, Soc. Rel., 2010, 71, 2, 197–215.
NAGY, Peter Tibor, Education and Religiosity in Budapest at the Millennium, Soc. Comp., 2010, 57, 1, 60–82.
OTTOSON, Robin Deich, The Battle over the Flag: Protest, Community Opposition, and Silence in the Mennonite Colleges in Kansas during the Vietnam War, Jour. Ch. St., 2010, 52, 4, 686–711.
PIERARD, Richard V., McDANIEL, Charles, Reappropriating History for God and Country, Jour. Ch. St., 2010, 52, 2, 193–202.
REIMER, Sam, Higher Education and Theological Liberalism: Revisiting the Old Issue, Soc. Rel., 2010, 71, 4, 393–408.
RODRÍGUEZ, Laura, Iglesia y educación durante la última dictadura en Argentina, Rev. Cult. Rel., 2010, IV, 2, 4–19.
SHAH, Bindi, DWYER, Claire, Modood, Tariq, Explaining Educational Achievement and Career Aspirations among Young British Pakistanis: Mobilizing “Ethnic Capital”?, Sociology, 2010, 44, 6, 1109–1127.
35. Religion et changement social
Religion and Social Change
AARTS, Olav, TE GROTHENHUIS, Manfred, NEED, Ariana, DE GRAAF, Nan Dirk, Does Duration of Deregulated Religious Markets Affect Church Attendance? Evidence from 26 Religious Markets in Europe and North America between 1981 and 2006, Jour. Sc. St. Rel., 2010, 49, 4, 657–672.
CAMURCA, Marcelo Ayres, Estaria o catolicismo na França do século XXI caminhando em direção a um perfil comunitário?, Relig. e Soc., 2010, 30, 2, 74–89.
COLOSIMO, Jean-François, Métamorphoses du divin. Un reportage d’idées, Débat, 2010, 160, 3, 79–93.
LOSONCZY, Anne-Marie, MESTURINI, Silvia, La Selva Viajera: Rutas del chamanismo ayahuasquero entre Europa y América, Relig. e Soc., 2010, 30, 2, 164–183.
STEIL, Carlos Alberto, HERRERA, Sonia Reyes, Catolicismo e ciências sociais no Brasil: mudanças de foco e perspectiva num objeto de estudo, Sociologias, 2010, 23, 354–393.
VILLAMARÍN, Francisco Javier, Secularización: una dimensión empírica de la modernidad en la zona andina de Nariño (Colombia), Rev. Cult. Rel., 2010, IV, 2, 166–191.
BARGADOS, Alberto López, Los (d)efectos del texto: controversias en torno a las prácticas rituales de los musulmanes europeos, Etnográfica, 2010, 14, 2, 213–242.
BENHAM RENNICK, Joanne, Towards an Interfaith Ministry: Religious Adaptation and Accommodation in the Canadian Forces Chaplaincy, St. Rel. Sc. Rel., 2010, 39, 1, 77–91.
CAMURCA, Marcelo Ayres, Estaria o catolicismo na França do século XXI caminhando em direção a um perfil comunitário?, Relig. e Soc., 2010, 30, 2, 74–89.
DIX, Steffen, As esferas seculares e religiosas na sociedade portuguesa, Anal. Soc., 2010, 194, 5–27.
JARDIM, Denise Fagundes, “As mulheres voam com seus maridos”: a experiência da diáspora palestina e as relações de gênero, Hor. Antr., 2009, 15, 31, 189–217.
LEVY, Charmain, Influência e contribuição: a igreja católica progressista brasileira e o fórum social mundial, Relig. e Soc., 2009, 29, 2, 177–197.
MACHADO, Maria das Dores Campos, BARROS, Myriam Lins de, PICCOLO, Fernanda Delvalhas, Judaísmo e homossexualidade no Rio de Janeiro: notas de uma pesquisa, Relig. e Soc., 2010, 30, 1, 11–31.
MAPRIL, José, Geografias da virtude: “bons” muçulmanos e as políticas da oração entre bangladeshis em Lisboa., Relig. e Soc., 2009, 29, 2, 134–151.
MONTERO, Paula, Secularização e espaço público: a reinvenção do pluralismo religioso no Brasil, Etnografica, 2009, 13, 1, 07–16.
NATIVIDADE, Marcelo, Uma homossexualidade santificada?: Etnografia de uma comunidade inclusiva pentecostal, Relig. e Soc., 2010, 30, 2, 90–121.
SILVEIRA, Luciana Braga, Entre donos e guardiões: a natureza como propriedade particular, Relig. e Soc., 2010, 30, 2, 122–144.
TIESLER, Nina Clara, Religião e pertença em discursos europeus: conceitos e agentes muçulmanos, Anal. Soc., 2009, 190, 17–42.
TOTARO, Paolo, Misticismo do cálculo e a ascese consumista: razão e fé no “crer sem pertencer” e no neopentecostalismo, Relig. e Soc., 2010, 30, 1, 81–100.
ALBA, Richard, Connecting the Dots between Boundary Change and Large-Scale Assimilation with Zolbergian Clues, Soc. Res., 2010, 77, 1, 163–180.
AMGHAR, Samir, Le niqâb, pour s’affirmer?, Projet, 2010, 314, 19–95.
BARGADOS, Alberto López, Los (d)efectos del texto: controversias en torno a las prácticas rituales de los musulmanes europeos, Etnográfica, 2010, 14, 2, 213–242.
BASTOS, Susana Pereira, Manejos da religião, da etnicidade e recursos de classe na construção de uma cultura migratória transnacional, Anal. Soc., 2009, 190, 43–69.
BLAY, Eva Alterman, Gênero, resistência e identidade: imigrantes judeus no Brasil, Temp. Soc., 2009, 21, 2, 235–258.
BROWN, R. Khari, Religion, Economic Concerns, and African American Immigration Attitudes, Rev. Rel. Res., 2010, 52, 2, 146–158.
DARGENT, Claude, La population musulmane de France: de l’ombre à la lumière?, Rev. Franç. Soc., 2010, 51, 2, 219–246.
DEVRET, Jean-François, Les minarets, la Suisse et l’Europe, Futur., 2010, 360, 69–74.
DEVRET, Jean-François, Les Européens et l’Islam, Futur., 2010, 369, 73–79.
KIM, Sharon, Shifting Boundaries within Second-Generation Korean American Churches, Soc. Rel., 2010, 71, 1, 98–122.
LOSONCZY, Anne-Marie, MESTURINI, Silvia, La Selva Viajera: Rutas del chamanismo ayahuasquero entre Europa y América, Relig. e Soc., 2010, 30, 2, 164–183.
MAPRIL, José, “Aqui ninguém reza por ele!”: trânsitos fúnebres entre o Bangladesh e Portugal, Hor. Antr., 2009, 15, 31, 219–239.
MAPRIL, José, O lugar do sacrifício: qurbani e circuitos transnacionais entre bangladeshis em Lisboa, Anal. Soc., 2009, –, 190, 71–103.
MAPRIL, José, Geografias da virtude: “bons” muçulmanos e as políticas da oração entre bangladeshis em Lisboa., Relig. e Soc., 2009, 29, 2, 134–151.
MARINUCCI, Roberto, Caminhos da Igreja junto a imigrantes e refugiados. Representações sociais e desafios pastorais, R. E. B., 2010, 70, 278, 331–354.
MARIZ, Cecília L., Missão religiosa e migração: “novas comunidades” e igrejas pentecostais brasileiras no exterior, Anal. Soc., 2009, 190, 161–187.
NAKAJIMA, Michio, Shinto Deities that Crossed the Sea: Japan’s “Overseas Shrines”, 1868 to 1945, Jap. Jour. Rel. Studies, 2010, 37, 1, 21–46.
PACE, Enzo, Introduction, Soc. Comp., 2010, 57, 2, 147–153.
PALMER-BOYES, Ashley, The Latino Catholic Parish as a Specialist Organization: Distinguishing Characteristics, Rev. Rel. Res., 2010, 51, 3, 302–323.
RICUCCI, Roberta, Religion and Adolescent Immigrants in Italy: A Case of Identifying with or Turning away from their Communities?, Jour. Cont. Rel., 2010, 25, 3, 419–436.
SANSI, Roger, Feitiço e fetiche no Atlântico moderno, Rev. Antr. USP, 2008, 51, 1, 123–153.
SANTIAGO, Jose, La dimension conséquentielle et la nouvelle pluralité religieuse de l’Espagne actuelle, Soc. Comp., 2010, 57, 1, 3–14.
SARAIVA, Clara, Religiões afro-brasileiras em Portugal: bruxos, padres e pais de santo, Etnográfica, 2010, 14, 2, 265–288.
SKIRBEKK, Vegard, KAUFMANN, Eric, GOUJON, Anne, Secularism, Fundamentalism, or Catholicism? The Religious Composition of the United States to 2043, Jour. Sc. St. Rel., 2010, 49, 2, 293–310.
SMITS, Fransje, RUITER, Stijn, VAN TUBERGEN, Frank, Religious Practices among Islamic Immigrants: Moroccan and Turkish Men in Belgium, Jour. Sc. St. Rel., 2010, 49, 2, 247–263.
TAYLOR, Robert Joseph, CHATTERS, Linda M., MATTIS, Jacqueline S., JOE, Sean, Religious Involvement among Caribbean Blacks Residing in the United States, Rev. Rel. Res., 2010, 52, 2, 125–145.
TIESLER, Nina Clara, Religião e pertença em discursos europeus: conceitos e agentes muçulmanos, Anal. Soc., 2009, 190, 17–42.
TRZEBIATOWSKA, Marta, The Advent of the “EasyJet Priest”: Dilemmas of Polish Catholic Integration in the UK, Sociology, 2010, 44, 6, 1055–1072.
VAISSE, Justin, L’Europe islamisée: réflexions sur un genre littéraire américain, Esprit, 2010, 1, 235–245.
ALVES, José Augusto Lindgren, Coexistência cultural e “guerras de religião”, Rev. Br. Cienc. Soc., 2010, 25, 72, 21–172.
BASTOS, Susana Pereira, Manejos da religião, da etnicidade e recursos de classe na construção de uma cultura migratória transnacional, Anal. Soc., 2009, 190, 43–69.
BOURDEAUX, Pascal, Réflexions sur l’institutionnalisation du bouddhisme Hòa Hao: Remise en perspective historique de la reconnaissance de 1999, Soc. Comp., 2010, 57, 3, 372–385.
CONTINS, Marcia, Religião, etnicidade e globalização: uma comparação entre grupos religiosos nos contextos brasileiro e norte-americano, Rev. Antr. USP, 2008, 51, 1, 67–106.
DÍEZ DE VELASCO, Francisco, The Visibilization of Religious Minorities in Spain, Soc. Comp., 2010, 57, 2, 235–252.
EL ASRI, Farid, VUILLEMENOT, Anne-Marie, Le “World Sufism”: Quand le soufisme entre en scène, Soc. Comp., 2010, 57, 4, 493–502.
FRESTON, Paul, As duas transições futuras: católicos, protestantes e sociedade na América Latina, C. S. R., 2010, 12, 12, 13–30.
GABRIEL, Eduardo, A expansão internacional do catolicismo carismático brasileiro, Anal. Soc., 2009, 190, 189–207.
KARPOV, Vyacheslav, Desecularization: A Conceptual Framework, Jour. Ch. St., 2010, 52, 2, 232–270.
LEVY, Charmain, Influência e contribuição: a igreja católica progressista brasileira e o fórum social mundial, Relig. e Soc., 2009, 29, 2, 177–197.
LOSONCZY, Anne-Marie, MESTURINI, Silvia, La Selva Viajera: Rutas del chamanismo ayahuasquero entre Europa y América, Relig. e Soc., 2010, 30, 2, 164–183.
MAPRIL, José, O lugar do sacrifício: qurbani e circuitos transnacionais entre bangladeshis em Lisboa, Anal. Soc., 2009, –, 190, 71–103.
MAPRIL, José, Geografias da virtude: “bons” muçulmanos e as políticas da oração entre bangladeshis em Lisboa., Relig. e Soc., 2009, 29, 2, 134–151.
MARIZ, Cecília L., Missão religiosa e migração: “novas comunidades” e igrejas pentecostais brasileiras no exterior, Anal. Soc., 2009, 190, 161–187.
MATHEWS, Mathew, Religious Resurgence and its Relationship to Secular Society (Review Essay), International Sociology, 2010, 25, 5, 654–666.
MONTERO, Paula, Jürgen Habermas: religião, diversidade cultural e publicidade, Nov. Est. CEBRAP, 2009, 84, 199–213.
NGÔ, Thi Thanh Tâm, Ethnic and Transnational Dimensions of Recent Protestant Conversion among the Hmong in Northern Vietnam, Soc. Comp., 2010, 57, 3, 332–344.
OBADIA, Lionel, Festivités religieuses, publiques et discrètes. Mondialisation, tourisme, et mimesis chez les Sherpas du Nord Népal, Anthr. Soc., 2010, 34, 2, 177–197.
ORO, Ari Pedro, “Reciben lo que veniran a buscar”: nação e poder num encontro evangélico internacional, em Buenos Aires, Relig. e Soc., 2010, 30, 1, 32–52.
PACE, Enzo, Introduction, Soc. Comp., 2010, 57, 2, 147–153.
SARAIVA, Clara, Religiões afro-brasileiras em Portugal: bruxos, padres e pais de santo, Etnográfica, 2010, 14, 2, 265–288.
SEIDL, Ernesto, Caminhos que levam a Roma: recursos culturais e redefinições da excelência religiosa, Hor. Antr., 2009, 15, 31, 263–290.
STAMATOV, Peter, Activist Religion, Empire, and the Emergence of Modern Long-Distance Advocacy Networks, Am. Soc. Rev., 2010, 75, 4, 607–628.
STUVLAND, Aaron, The Emerging Church and Global Civil Society: Postmodern Christianity as a Source for Global Values, Jour. Ch. St., 2010, 52, 2, 203–231.
SWIDLER, Ann, The Return of the Sacred: What African Chiefs Teach Us about Secularization (2009 Paul Hanly Furfey Lecture), Soc. Rel., 2010, 71, 2, 157–171.
TAVARES, Fátima Regina Gomes, Hybridismes spirituels: autonomie et globalisation du mouvement New Age, Soc. Comp., 2010, 57, 1, 100–109.
TORPEY, John, A (Post-) Secular Age? Religion and the Two Exceptionalisms, Soc. Res., 2010, 77, 1, 269–296.
WILLAIME, Jean-Paul, Le Vietnam au défi de la diversité protestante, Soc. Comp., 2010, 57, 3, 319–331.
ZEPEDA, José de Jesús Legorreta, Secularização ou ressacralização? O debate sociológico contemporâneo sobre a teoria da secularização, Rev. Br. Cienc. Soc., 2010, 25, 73, 129–141.
36. Religion et environnement écologique
Religion and Ecological Environment
CADIGAN, Tui, Tangata Whenua, People of the Island, Concilium, 2010, 5, 60–65.
COLLINS, John F., A razão barroca do patrimônio baiano: contos de tesouro e histórias de ossadas no Centro Histórico de Salvador, Rev. Antr. USP, 2008, 51, 1, 21–65.
EMELYANOVA-GRIVA, Marina, Folklore urbain dans le Moscou contemporain. Les pierres cultuelles de Kolomenskoie, L’Homme, 2010, 194, 111–129.
HERNANDEZ, Graciela, Relatos de vida y religiosidad popular. Origen y sentidos de la fiesta de la Virgen de Urkupiña en Bahía Blanca, Rev. Cult. Rel., 2010, IV, 2, 147–165.
ROGERS, Richard Lee, The Urban Threshold and the Second Great Awakening: Revivalism in New York State, 1825–1835, Jour. Sc. St. Rel., 2010, 49, 4, 694–709.
SEMÁN, Pablo, Diferencia y transversalidad en la religiosidad de los sectores populares: mirando con telescopio luego de haber usado el microscopio, Ap. Inv. CECYP, 2010, 18, 71–107.
BERAUD, Céline, WILLAIME, Jean Paul, Young People and Religion in France, An. Rev. Soc. Rel., 2010, 1, 163–192.
BEYER, Peter, Differential Reconstruction of Religions among Second Generation Immigrant Youth in Canada, An. Rev. Soc. Rel., 2010, 1, 1–28.
CAMPOS, Roberta Bivar C., Contação de “causos” e negociação da verdade entre os Ave de Jesus, Juazeiro do Norte – CE, Etnografica, 2009, 13, 1, 31–47.
COHEN, Asher, SUSSER, Bernard, The “Sabbatical” Year in Israeli Politics: An Intra-Religious and Religious–Secular Conflict from the Nineteenth through the Twenty-First Centuries, Jour. Ch. St., 2010, 52, 3, 454–475.
FRISINA, Annalisa, Young Muslims of Italy. Islam in the Everyday Life and Public Visibility of a New Generation of Muslims, An. Rev. Soc. Rel., 2010, 1, 329–352.
GIORDAN, Giuseppe, Believers in Progress. Youth and Religion in Italy, An. Rev. Soc. Rel., 2010, 1, 353–382.
LEVEBVRE, Solange, CHAKRAVARTY, K. Ghandar, Youth, Spirituality and Religion in Canada and Québec, An. Rev. Soc. Rel., 2010, 1, 29–64.
MARINOVIC JEROLIMOV, Dinka, JOKIC, Boris, Religion and Youth in Croatia, An. Rev. Soc. Rel., 2010, 1, 307–328.
MASON, Michael, SINGLETON, Andrew, WEBBER, Ruth, Developments in Spirituality among Youth in Australia and Other Western Society, An. Rev. Soc. Rel., 2010, 1, 89–114.
NIEMELA, Kati, Youth and Religion in Finland, An. Rev. Soc. Rel., 2010, 1, 193–218.
ORO, Ari Pedro, MEIRELLES, Mauro, Brazilian University Students and Religion, An. Rev. Soc. Rel., 2010, 1, 65–88.
PICKEL, Gert, German Youth: Neither Participants nor Partakers in Religion?, An. Rev. Soc. Rel., 2010, 1, 251–288.
PIRES, Flávia, Quem tem medo de mal-assombro?, Etnográfica, 2009, 13, 2, 291–312.
ROELAND, Johan, AUPERS, Stef, HOUTMAN, Dick, DE KONING, Martijn, NOOMEN, Ineke, The Quest for Religious Purity in New Age, Evangelicalism and Islam. Religious Renditions of Dutch Youth and the Luckmann Legacy, An. Rev. Soc. Rel., 2010, 1, 289–306.
VINCETT, Giselle, COLLINS-MAYO, Sylvia, (Dis)engagements with Christian amongst Young People in England and Scotland, An. Rev. Soc. Rel., 2010, 1, 219–250.
YANG, Fenggang, Youth and Religion in Modern China: A Sketch of Social and Political Development, An. Rev. Soc. Rel., 2010, 1, 147–162.
DJUPE, Paul A., GWIASDA, Gregory W., Evangelizing the Environment: Decision Process Effects in Political Persuasion, Jour. Sc. St. Rel., 2010, 49, 1, 73–86.
ECHAVARREN, José Manuel, Bajo el signo del miedo ecológico global: la imbricación de lo sagrado en la conciencia ecológica europea, R.E.I.S., 2010, 130, 41–60.
LEVY, Charmain, Influência e contribuição: a igreja católica progressista brasileira e o fórum social mundial, Relig. e Soc., 2009, 29, 2, 177–197.
SILVEIRA, Luciana Braga, Entre donos e guardiões: a natureza como propriedade particular, Relig. e Soc., 2010, 30, 2, 122–144.
TOFAEONO TOFAEONO, Ama’amalele, The Moana Declaration – An Eco-Theological Debate, Concilium, 2010, 5, 78–87.
37. Religion et vie quotidienne
Religion and Everyday Life
DELEANU, Fiorin, Agnostic Meditations on Buddhist Meditation, Zygon, 2010, 45, 3, 605–626.
GARCÍA MARTÍNEZ, Jesús, Complejidad y significación de la “subcultura religiosa y carcelaria”: (Modalidades y Tipologías más representativas), S. y U., 2010, 35, 95–108.
JENKINS, Kathleen E., In Concert and Alone: Divorce and Congregational Experience, Jour. Sc. St. Rel., 2010, 49, 2, 278–292.
LARRIMORE, Mark, Religion and the Promise of Happiness, Soc. Res., 2010, 77, 2, 569–594.
LEVIN, Jeff, KAPLAN, Berton H., The Sorokin Multidimensional Inventory of Love Experience (SMILE): Development, Validation, and Religious Determinants, Rev. Rel. Res., 2010, 51, 4, 380–401.
LIM, Chaeyoon, PUTNAM, Robert D., Religion, Social Networks, and Life Satisfaction, Am. Soc. Rev., 2010, 75, 6, 914–933.
LIU, Eric Y., Are Risk-Taking Persons Less Religious? Risk Preference, Religious Affiliation, and Religious Participation in Taiwan, Jour. Sc. St. Rel., 2010, 49, 1, 172–178.
McMAHON, Darrin M., What Does the Ideal of Happiness Mean?, Soc. Res., 2010, 77, 2, 469–490.
MOTTA, Antonio, Estilos mortuários e modos de sociabilidade em cemitérios Brasileiros oitocentistas, Hor. Antr., 2010, 16, 33, 55–80.
PIRES, Flávia, Tornando-se adulto: uma abordagem antropológica sobre crianças e religião, Relig. e Soc., 2010, 30, 1, 143–164.
RAMSAY, Tamasin, MANDERSON, Lenore, SMITH, Wendy, Changing a Mountain into a Mustard Seed: Practices and Responses to Disaster among New York Brahma Kumaris, Jour. Cont. Rel., 2010, 25, 1, 89–105.
ROEMER, Michael K., Religion and Subjective Well-Being in Japan, Rev. Rel. Res., 2010, 51, 4, 411–427.
SCHIEMAN, Scott, Socioeconomic Status and Beliefs about God’s Influence in Everyday Life, Soc. Rel., 2010, 71, 1, 25–51.
SEMÁN, Pablo, De a poco mucho: las pequeñas iglesias Pentecostales y el crecimiento pentecostal. Conclusiones de un estudio de caso, Rev. Cult. Rel., 2010, IV, 1, 16–35.
WILLIAMS, Roman R., Space for God: Lived Religion at Work, Home, and Play, Soc. Rel., 2010, 71, 3, 257–279.
ARWECK, Elisabeth, NESBITT, Eleanor, Young People’s Identity Formation in Mixed-Faith Families: Continuity or Discontinuity of Religious Traditions?, Jour. Cont. Rel., 2010, 25, 1, 67–87.
BLAY, Eva Alterman, Gênero, resistência e identidade: imigrantes judeus no Brasil, Temp. Soc., 2009, 21, 2, 235–258.
BRUCE, Steve, GLENDINNING, Tony, When was Secularization? Dating the Decline of the British Churches and Locating its Cause, Brit. Jour. Soc., 2010, 61, 1, 107–126.
DESMOND, Scott A., MORGAN, Kristopher H., KIKUCHI, George, Religious Development: How (and Why) Does Religiosity Change from Adolescence to Young Adulthood?, Soc. Perspec., 2010, 53, 2, 247–270.
DICKEY YOUNG, Pamela, Taking Account of Religion in Canada: The Debates over Gay and Lesbian Marriage, St. Rel. Sc. Rel., 2010, 39, 3, 333–361.
IRRAZABAL, Gabriela, El derecho al aborto en discusión: la intervención de grupos católicos en la comisión de salud de la legislatura de la ciudad de Buenos Aires, Sociologias, 2010, 12, 24, 308–336.
JARDIM, Denise Fagundes, “As mulheres voam com seus maridos”: a experiência da diáspora palestina e as relações de gênero, Hor. Antr., 2009, 15, 31, 189–217.
KOCH, Jerome R., RAMIREZ, Ignacio Luis, Religiosity, Christian Fundamentalism, and Intimate Partner Violence among U.S. College Students, Rev. Rel. Res., 2010, 51, 4, 402–410.
LUNA, Naara, Aborto e células-tronco embrionárias na campanha da fraternidade: ciência e ética no ensino da Igreja, Rev. Br. Cienc. Soc., 2010, 25, 74, 91–105.
MACHADO, Carly, Novos Movimentos Religiosos, Indivíduo e Comunidade: sobre família, mídia e outras mediações, Relig. e Soc., 2010, 30, 2, 145–163.
SHAH, Bindi, DWYER, Claire, Modood, Tariq, Explaining Educational Achievement and Career Aspirations among Young British Pakistanis: Mobilizing “Ethnic Capital”?, Sociology, 2010, 44, 6, 1109–1127.
SPINELLI, Céline, Cavalhadas em Pirenópolis: tradições e sociabilidade no interior de Goiás, Relig. e Soc., 2010, 30, 2, 59–73.
UNNEVER, James D., BARTKOWSKI, John P., CULLEN, Francis T., God Imagery and Opposition to Abortion and Capital Punishment: A Partial Test of Religious Support for the Consistent Life Ethic, Soc. Rel., 2010, 71, 3, 307–322.
ANDERSEN, Karen, Irish Secularization and Religious Identities: Evidence of an Emerging New Catholic Habitus, Soc. Comp., 2010, 57, 1, 15–39.
ARWECK, Elisabeth, NESBITT, Eleanor, Young People’s Identity Formation in Mixed-Faith Families: Continuity or Discontinuity of Religious Traditions?, Jour. Cont. Rel., 2010, 25, 1, 67–87.
DESMOND, Scott A., MORGAN, Kristopher H., KIKUCHI, George, Religious Development: How (and Why) Does Religiosity Change from Adolescence to Young Adulthood?, Soc. Perspec., 2010, 53, 2, 247–270.
DEUCHAR, Ross, HOLLIGAN, Chris, Gangs, Sectarianism and Social Capital: A Qualitative Study of Young People in Scotland, Sociology, 2010, 44, 1, 13–30.
FERNANDES, Silvia Regina Alves, Interfaces entre juventude e vocação – uma análise qualitativa no Rio de Janeiro, R. E. B., 2009, 69, 274, 361–387.
KUCINSKAS, Jaime, A Research Note on Islam and Gender Egalitarianism: An Examination of Egyptian and Saudi Arabian Youth Attitudes, Jour. Sc. St. Rel., 2010, 49, 4, 761–770.
MANGLOS, Nicolette D., Born Again in Balaka: Pentecostal versus Catholic Narratives of Religious Transformation in Rural Malawi, Soc. Rel., 2010, 71, 4, 409–431.
MAPRIL, José, “Aqui ninguém reza por ele!”: trânsitos fúnebres entre o Bangladesh e Portugal, Hor. Antr., 2009, 15, 31, 219–239.
MIRANDA, Júlia, Convivendo com o “diferente”: juventude carismática e tolerância religiosa, Relig. e Soc., 2010, 30, 1, 117–142.
MOONEY, Margarita, Religion, College Grades, and Satisfaction among Students at Elite Colleges and Universities, Soc. Rel., 2010, 71, 2, 197–215.
OGLAND, Curtis P., SUNIL, Thankam S., BARTKOWSKI, John P., XU, Xiaohe, Religious Influences on Teenage Childbearing among Brazilian Female Adolescents: A Research Note, Jour. Sc. St. Rel., 2010, 49, 4, 754–760.
RICUCCI, Roberta, Religion and Adolescent Immigrants in Italy: A Case of Identifying with or Turning away from their Communities?, Jour. Cont. Rel., 2010, 25, 3, 419–436.
ROMERO OCAMPO, Javier Ernesto, Jóvenes y religión en un mundo en cambio. El caso de los jóvenes chilenos, C. S. R., 2010, 12, 12, 147–156.
SCHWADEL, Philip, Jewish Teenagers’ Syncretism, Rev. Rel. Res., 2010, 51, 3, 324–332.
SINGH, Jasjit, Head First: Young British Sikhs, Hair, and the Turban, Jour. Cont. Rel., 2010, 25, 2, 203–220.
SMITH, Buster G., JOHNSON, Byron, The Liberalization of Young Evangelicals: A Research Note, Jour. Sc. St. Rel., 2010, 49, 2, 351–360.
VAZSONYI, Alexander T., JENKINS, David D., Religiosity, Self-Control, and Virginity Status in College Students from the “Bible Belt”: A Research Note, Jour. Sc. St. Rel., 2010, 49, 3, 561–568.
BOURGEON, Dominique, Le cadeau: du don à l’épiphanie, MAUSS, 2010, 35, 1, 313–332.
DANTAS, Bruna Suruagy do Amaral, A dupla linguagem do desejo na Igreja Evangélica Bola de Neve, Relig. e Soc., 2010, 30, 1, 53–80.
DICKEY YOUNG, Pamela, Taking Account of Religion in Canada: The Debates over Gay and Lesbian Marriage, St. Rel. Sc. Rel., 2010, 39, 3, 333–361.
DONNELLY, Susie, INGLIS, Tom, The Media and the Catholic Church in Ireland: Reporting Clerical Child Sex Abuse, Jour. Cont. Rel., 2010, 25, 1, 1–19.
EMELYANOVA-GRIVA, Marina, La tombe de Victor Noir au cimetière du Père-Lachaise, Arch. Sc. Soc. Rel., 2010, 149, 1, 89–108.
GROSS, Martine, YIP, Andrew K.T., Living Spirituality and Sexuality: A Comparison of Lesbian, Gay and Bisexual Christians in France and Britain, Soc. Comp., 2010, 57, 1, 40–59.
LANGLOIS, Claude, Sexe, modernité et catholicisme. Les origines oubliées, Esprit, 2010, 362, 110–121.
LUNA, Naara, Aborto e células-tronco embrionárias na campanha da fraternidade: ciência e ética no ensino da Igreja, Rev. Br. Cienc. Soc., 2010, 25, 74, 91–105.
MACHADO, Maria das Dores Campos, BARROS, Myriam Lins de, PICCOLO, Fernanda Delvalhas, Judaísmo e homossexualidade no Rio de Janeiro: notas de uma pesquisa, Relig. e Soc., 2010, 30, 1, 11–31.
MATORY, J. Lorand, Feminismo, nacionalismo, e a luta pelo significado do adé no Candomblé: ou, como Edison Carneiro e Ruth Landes inverteram o curso da história, Rev. Antr. USP, 2008, 51, 1, 107–121.
MEPSCHEN, Paul, DUYVENDAK, Jan Willem, TONKENS, Evelien H., Sexual Politics, Orientalism and Multicultural Citizenship in the Netherlands, Sociology, 2010, 44, 5, 962–979.
NATIVIDADE, Marcelo, Uma homossexualidade santificada?: Etnografia de uma comunidade inclusiva pentecostal, Relig. e Soc., 2010, 30, 2, 90–121.
RAHMAN, Momin, Queer as Intersectionality: Theorizing Gay Muslim Identities, Sociology, 2010, 44, 5, 944–961.
SCHLEGEL, Jean-Louis, L’Église catholique et la pédophilie, Esprit, 2010, 364, 65–73.
VALENTINE, Gill, VANDERBECK, Robert M., ANDERSSON, Johan, SADGROVE, Joanna, WARD, Kevin, Emplacements: The Event as a Prism for Exploring Intersectionality; a Case Study of the Lambeth Conference, Sociology, 2010, 44, 5, 925–943.
VAZSONYI, Alexander T., JENKINS, David D., Religiosity, Self-Control, and Virginity Status in College Students from the “Bible Belt”: A Research Note, Jour. Sc. St. Rel., 2010, 49, 3, 561–568.
VILAYTHONG, T. Oth, LINDNER, Nicole M., NOSEK, Brian A., “Do Unto Others”: Effects of Priming the Golden Rule on Buddhists’ and Christians’ Attitudes toward Gay People, Jour. Sc. St. Rel., 2010, 49, 3, 494–506.
WEISS, Fátima de Jesus, A Cruz e o Arco-Íris: Refletindo sobre Gênero e Sexualidade a partir de uma “Igreja Inclusiva” no Brasil, C. S. R., 2010, 12, 12, 131–146.
BEST, Shaun, Liquid Terrorism: Altruistic Fundamentalism in the Context of Liquid Modernity, Sociology, 2010, 44, 4, 678–694.
DREES, Willem B., Who Speaks? (Editorial), Zygon, 2010, 45, 1, 3–6.
MAPRIL, José, “Aqui ninguém reza por ele!”: trânsitos fúnebres entre o Bangladesh e Portugal, Hor. Antr., 2009, 15, 31, 219–239.
MELLER, Gillian, Funeral Rites in the British Deaf Church: A Case of Disenfranchised Grief?, Jour. Cont. Rel., 2010, 25, 2, 267–280.
MOREMAN M., Christopher, Dharma of the Living Dead: A Meditation on the Meaning of the Hollywood Zombie, St. Rel. Sc. Rel., 2010, 39, 2, 263–281.
MORIOKA, Masahiro, Le principe d’intégrité comme droit naturel. Une interprétation philosophique du statut ontologique d’enfants en état de mort cérébrale, Diogène, 2009, 227, 3, 140–157.
MOTTA, Antonio, Estilos mortuários e modos de sociabilidade em cemitérios Brasileiros oitocentistas, Hor. Antr., 2010, 16, 33, 55–80.
PIRES, Flávia, Quem tem medo de mal-assombro?, Etnográfica, 2009, 13, 2, 291–312.
REESINK, Mísia Lins, Reflexividade Nativa: quando a crença dialoga com a dúvida no período de Finados, Mana, 2010, 16, 1, 151–177.
RODRIGUES, Claudia, Morte, Catolicismo e Africanidade na cidade do Rio de Janeiro Setecentista, C. S. R., 2010, 12, 12, 31–52.
SULLIVAN, Allison R., Mortality Differentials and Religion in the United States: Religious Affiliation and Attendance, Jour. Sc. St. Rel., 2010, 49, 4, 740–753.
UNNEVER, James D., BARTKOWSKI, John P., CULLEN, Francis T., God Imagery and Opposition to Abortion and Capital Punishment: A Partial Test of Religious Support for the Consistent Life Ethic, Soc. Rel., 2010, 71, 3, 307–322.
UTRIAINEN, Terhi, Agents of De-differentiation: Women Care-givers for the Dying in Finland, Jour. Cont. Rel., 2010, 25, 3, 437–451.
VERBAKEL, Ellen, JASPERS, Eva, A Comparative Study on Permissiveness toward Euthanasia: Religiosity, Slippery Slope, Autonomy, and Death with Dignity, Publ. Op. Quart., 2010, 74, 1, 109–139.
ZUCHIWSCHI, José, Longe de ti apagar nossas lembranças: as palavras e as preces no luto judaico, Relig. e Soc., 2010, 30, 1, 165–187.
AYERS, John W., HOFSTETTER, C. Richard, IRVIN, Veronica L., SONG, Yoonju, PARK, Hae-Ryun, Can Religion Help Prevent Obesity? Religious Messages and the Prevalence of Being Overweight or Obese among Korean Women in California, Jour. Sc. St. Rel., 2010, 49, 3, 536–549.
BLAY, Eva Alterman, Gênero, resistência e identidade: imigrantes judeus no Brasil, Temp. Soc., 2009, 21, 2, 235–258.
CAROZZI, María Julia, Una ignorancia sagrada: aprendiendo a no saber bailar tango en Buenos Aires, Relig. e Soc., 2009, 29, 1, 126–145.
CHARRON, Hélène, Évelyne Diebolt (dir.), Dictionnaire biographique. Militer au XXe siècle. Femmes, féminismes, Églises et société. Paris, Michel Houdiard éditeur, 2009, 348 p., Recherches féministes, 2010, 23, 1, 175–181.
CONROY, Melissa, Treating Transgendered Children: Clinical Methods and Religious Mythology, Zygon, 2010, 45, 2, 301–316.
DRYDAKIS, Nick, Religious Affiliation and Employment Bias in the Labor Market, Jour. Sc. St. Rel., 2010, 49, 3, 477–493.
DU CHAFFAUT, Bénédicte, Les requêtes féministes islamiques, Projet, 2010, 314, 26–33.
DUFOURCQ, Élisabeth, Des femmes, pour le passage à l’avenir, Lumière et Vie, 2010, 287, 83–94.
IRRAZABAL, Gabriela, El derecho al aborto en discusión: la intervención de grupos católicos en la comisión de salud de la legislatura de la ciudad de Buenos Aires, Sociologias, 2010, 12, 24, 308–336.
JARDIM, Denise Fagundes, “As mulheres voam com seus maridos”: a experiência da diáspora palestina e as relações de gênero, Hor. Antr., 2009, 15, 31, 189–217.
KRAUS, Rachel, They Danced in the Bible: Identity Integration among Christian Women Who Belly Dance, Soc. Rel., 2010, 71, 4, 457–482.
KUCINSKAS, Jaime, A Research Note on Islam and Gender Egalitarianism: An Examination of Egyptian and Saudi Arabian Youth Attitudes, Jour. Sc. St. Rel., 2010, 49, 4, 761–770.
LAZAR, Aryeh, The Relationship between Spirituality and Religiousness among Jewish Nurses in Israel, Rev. Rel. Res., 2010, 51, 4, 428–439.
LEVESQUE, Paul J., GUILLAUME, Andrea M., Teachers, Evolution, and Religion: No Resolution in Sight, Rev. Rel. Res., 2010, 51, 4, 349–365.
LIMA, Diana, Alguns fiéis da igreja universal do reino de Deus, Mana, 2010, 16, 2, 351–373.
MATORY, J. Lorand, Feminismo, nacionalismo, e a luta pelo significado do adé no Candomblé: ou, como Edison Carneiro e Ruth Landes inverteram o curso da história, Rev. Antr. USP, 2008, 51, 1, 107–121.
OGLAND, Curtis P., SUNIL, Thankam S., BARTKOWSKI, John P., XU, Xiaohe, Religious Influences on Teenage Childbearing among Brazilian Female Adolescents: A Research Note, Jour. Sc. St. Rel., 2010, 49, 4, 754–760.
PATIÑO, María Eugenia, “El llamado” en las narraciones de religiosas católicas: una aproximación a la elección de la Vida Consagrada femenina, Rev. Cult. Rel., 2010, IV, 1, 71–93.
PITT, Richard N., “Killing the Messenger”: Religious Black Gay Men’s Neutralization of Anti-Gay Religious Messages, Jour. Sc. St. Rel., 2010, 49, 1, 56–72.
ROBBINS, Mandy, FRANCIS, Leslie, Work-Related Psychological Health and Psychological Type among Church of England Clergy Women, Rev. Rel. Res., 2010, 52, 1, 57–71.
SCHWADEL, Philip, Age, Period, and Cohort Effects on U.S. Religious Service Attendance: The Declining Impact of Sex, Southern Residence, and Catholic Affiliation, Soc. Rel., 2010, 71, 1, 2–24.
SHAH, Bindi, DWYER, Claire, Modood, Tariq, Explaining Educational Achievement and Career Aspirations among Young British Pakistanis: Mobilizing ‘Ethnic Capital’?, Sociology, 2010, 44, 6, 1109–1127.
TRZEBIATOWSKA, Marta, Habit Does Not a Nun Make? Religious Dress in the Everyday Lives of Polish Catholic Nuns, Jour. Cont. Rel., 2010, 25, 1, 51–65.
UTRIAINEN, Terhi, Agents of De-differentiation: Women Care-givers for the Dying in Finland, Jour. Cont. Rel., 2010, 25, 3, 437–451.
VAL CUBERO, Alejandra, La participación femenina en los movimientos fundamentalistas hindúes: violencia y desajustes sociales en los albores del siglo XXI, Cuad. Interc., 2010, 8, 15, 133–144.
WEISS, Fátima de Jesus, A Cruz e o Arco-Íris: Refletindo sobre Gênero e Sexualidade a partir de uma “Igreja Inclusiva” no Brasil, C. S. R., 2010, 12, 12, 131–146.
ACEVEDO, Gabriel A., Collective Rituals or Private Practice in Texas? Assessing the Impact of Religious Factors on Mental Health, Rev. Rel. Res., 2010, 52, 2, 188–206.
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BIZERRIL, José, Estéticas da existência em fluxo: corporeidade taoista e mundo contemporâneo, C. S. R., 2010, 12, 13, 77–101.
CARINI, Catón Eduardo, La estructuración ritual del cuerpo, la experiencia y la intersubjetividad en la práctica del budismo zen argentino, Relig. e Soc., 2009, 29, 1, 62–94.
CAROZZI, María Julia, Una ignorancia sagrada: aprendiendo a no saber bailar tango en Buenos Aires, Relig. e Soc., 2009, 29, 1, 126–145.
DANTAS, Bruna Suruagy do Amaral, A dupla linguagem do desejo na Igreja Evangélica Bola de Neve, Relig. e Soc., 2010, 30, 1, 53–80.
DEZUTTER, Jessie, ROBERTSON, Linda A., LUYCKX, Koen, HUTSEBAUT, Dirk, Life Satisfaction in Chronic Pain Patients: The Stress-Buffering Role of the Centrality of Religion, Jour. Sc. St. Rel., 2010, 49, 3, 507–516.
DROTT, Edward R., Gods, Buddhas, and Organs: Buddhist Physicians and Theories of Longevity in Early Medieval Japan, Jap. Jour. Rel. Studies, 2010, 37, 2, 247–273.
FERREIRA, Francirosy Campos Barbosa, Teatralização do sagrado islâmico: a palavra, a voz e o gesto, Relig. e Soc., 2010, 29, 1, 95–125.
HEIDER, Anne, WARNER, R. Stephen, Bodies in Sync: Interaction Ritual Theory Applied to Sacred Harp Singing, Soc. Rel., 2010, 71, 1, 76–97.
IRRAZABAL, Gabriela, Bioética y catolicismo: dificultades en torno a la constitución de una identidad colectiva, Relig. e Soc., 2010, 30, 1, 101–116.
KRAUS, Rachel, They Danced in the Bible: Identity Integration among Christian Women Who Belly Dance, Soc. Rel., 2010, 71, 4, 457–482.
NEFF, James Alan, Confirmatory Factor Analysis Validation of a Four-Factor Measure of Spirituality-Religiosity for Use in Diverse Substance Abuse Treatment Populations, Rev. Rel. Res., 2010, 52, 1, 41–56.
PEREIRA, Edilson, O espírito da oração ou como carismáticos entram em contato com Deus, Relig. e Soc., 2009, 29, 2, 58–81.
PUGLISI, Rodolfo, La meditación en la Luz Sai Baba como performance ritual: acceso corpóreo-experimental a dios, Relig. e Soc., 2010, 29, 1, 30–61.
REY, Terry, The Somatics of Syncretism: Tying Body and Soul in Haitian Religion, St. Rel. Sc. Rel., 2010, 39, 3, 379–403.
UTRIAINEN, Terhi, Agents of De-differentiation: Women Care-givers for the Dying in Finland, Jour. Cont. Rel., 2010, 25, 3, 437–451.
AMEIGEIRAS, Aldo, SUAREZ, Ana Lourdes, Las apariciones de la Virgen. El fenómeno de las apariciones de la virgen en Salta: peregrinación, sanación y la misión de unir Oriente con Occidente, C. S. R., 2010, 12, 13, 103–129.
AZETSOP, Jacquineau, Life-centred Ethics, Healing and Public Health in Africa, Concilium, 2010, 3, 99–109.
CHILDS, Ellen, Religious Attendance and Happiness: Examining Gaps in the Current Literature: A Research Note, Jour. Sc. St. Rel., 2010, 49, 3, 550–560.
CROMMELINCK, Marc, Neurosciences et méditation, Lumière et Vie, 2010, 287, 87–97.
GREGANICH, Jéssica, Cura e reencarnação: o processo de “cura espiritual” no Santo Daime, C. S. R., 2010, 12, 12, 107–129.
IRRAZABAL, Gabriela, El derecho al aborto en discusión: la intervención de grupos católicos en la comisión de salud de la legislatura de la ciudad de Buenos Aires, Sociologias, 2010, 12, 24, 308–336.
LAZAR, Aryeh, The Relationship between Spirituality and Religiousness among Jewish Nurses in Israel, Rev. Rel. Res., 2010, 51, 4, 428–439.
LONG, Jean-Étienne, Salles de consommation ou salles de shooting?, Lumière et Vie, 2010, 287, 97–111.
ROBBINS, Mandy, FRANCIS, Leslie, Work-Related Psychological Health and Psychological Type among Church of England Clergy Women, Rev. Rel. Res., 2010, 52, 1, 57–71.
ROEMER, Michael K., Religion and Subjective Well-Being in Japan, Rev. Rel. Res., 2010, 51, 4, 411–427.
SULLIVAN, Allison R., Mortality Differentials and Religion in the United States: Religious Affiliation and Attendance, Jour. Sc. St. Rel., 2010, 49, 4, 740–753.
40. Systèmes de croyance
Belief Systems
MENDOZA, Zoila, La fuerza de los caminos sonoros: caminata y música en Qoyllurit’i, Anthropologica, 2010, 28, 15–38.
SALAS CARRENO, Guillermo, Acerca de la antigua importancia de las comparsas de wayri ch’unchu y su contemporánea marginalidad en la peregrinación de Quyllurit’i, Anthropologica, 2010, 28, 67–92.
STENSRUD, Astrid B., Los peregrinos urbanos en Qoyllurit’i y el juego mimético de miniaturas, Anthropologica, 2010, 28, 39–66.
WISSLER, Holly, Q’eros, Perú: la regeneración de relaciones cosmológicas e identidades específicas a través de la música, Anthropologica, 2010, 28, 93–116.
ALGRANTI, Joaquín, SCHENCMAN, Pablo, Observaciones sobre el difícil arte de la representación. Los evangélicos frente a los temas controversiales, Soc. y Rel., 2010, 32/33, 67–89.
AMEIGEIRAS, Aldo, SUAREZ, Ana Lourdes, Las apariciones de la Virgen. El fenómeno de las apariciones de la virgen en Salta: peregrinación, sanación y la misión de unir Oriente con Occidente, C. S. R., 2010, 12, 13, 103–129.
ANDEZIAN, Sossie, Formation des identités palestiniennes chrétiennes, Arch. Sc. Soc. Rel., 2010, 149, 1, 189–210.
ANDEZIAN, Sossie, Aux origines de l’Église arménienne catholique de Jérusalem, Arch. Sc. Soc. Rel., 2010, 151, 3, 47–69.
ANDRADE, Susana, Ethos evangélico, política indígena y medios de comunicación en el Ecuador, Rev. Cult. Rel., 2010, IV, 1, 1–16.
ANDREESCU, Liviu, Double or Nothing: Academic Theology and Post-Communist Religious Policy, Jour. Ch. St., 2010, 52, 3, 540–570.
ANDREWS, Robyn, Christianity as an Indian Religion: The Anglo-Indian Experience, Jour. Cont. Rel., 2010, 25, 2, 173–188.
ANTHONY, Francis-Vincent, HERMANS, Chris A. M., STERKENS, Carl, A Comparative Study of Mystical Experience among Christian, Muslim, and Hindu Students in Tamil Nadu, India, Jour. Sc. St. Rel., 2010, 49, 2, 264–277.
BENHAM RENNICK, Joanne, Towards an Interfaith Ministry: Religious Adaptation and Accommodation in the Canadian Forces Chaplaincy, St. Rel. Sc. Rel., 2010, 39, 1, 77–91.
BINGEMER, Maria Clara, Is Christianity a Religion?, Concilium, 2010, 4, 48–59.
BLANCHY, Sophie, Vierge, Mère ou Reine?, Arch. Sc. Soc. Rel., 2010, 150, 2, 135–154.
BOBKOWSKI, Piotr S., KALYANARAMAN, Sriram, Effects of Online Christian Self-Disclosure on Impression Formation, Jour. Sc. St. Rel., 2010, 49, 3, 456–476.
BRIGHENTI, Agenor, L’Église catholique – chemins du passé, croisées du présent, Projet, 2010, 318, 68–75.
BRNCIC, Jadranka, Atheism and Religion in Post-Socialism: The Case of Croatia, Concilium, 2010, 4, 102–106.
BUSTAMANTE, Fabián, La formación de una nueva mentalidad religiosa de la elite empresarial durante la dictadura militar, 1974–1990.
El catolicismo empresarial del Opus Dei, Rev. Cult. Rel., 2010, IV, 1, 105–124.
CHATELARD, Géraldine, The Constitution of Christian Communal Boundaries and Spheres in Jordan, Jour. Ch. St., 2010, 52, 3, 476–502.
CLARK, Janine Natalya, Religion and Reconciliation in Bosnia & Herzegovina: Are Religious Actors Doing Enough?, Eur. As. Stud., 2010, 62, 4, 671–694.
CLAVERIE, Élisabeth, La Virgen, el desorden, la crítica. Las apariciones de la Virgen en la era de la ciencia, Ap. Inv. CECYP, 2010, 18, 11–36.
CLÉMENT, Nicolas, Religieux présents en Algérie, Esprit, 2010, 369, 194–196.
COCQ, Guy, Une Église minoritaire dans une société déchristianisée, Esprit, 2010, 362, 164–167.
CORONA PÁEZ, Sergio Antonio, Vinos y diezmos en México: prácticas recaudatorias en Santa María de las Parras, Est. Av., 2010, 14, 113–143.
CRUZ, Enrique, El clero de la Puna de Jujuy a fines del período colonial, C. S. R., 2010, 12, 13, 131–153.
CURANOVIC, Alicja Cecylia, Relations between the Orthodox Church and Islam in the Russian Federation, Jour. Ch. St., 2010, 52, 3, 503–539.
DÉPRET, Isabelle, Tradition orthodoxe et symboles religieux en Grèce, Arch. Sc. Soc. Rel., 2010, 149, 1, 129–150.
DESMOND, Scott A., KIKUCHI, George, MORGAN, Kristopher H., Congregations and Crime: Is the Spatial Distribution of Congregations Associated with Neighborhood Crime Rates?, Jour. Sc. St. Rel., 2010, 49, 1, 37–55.
DESTIVELLE, Hyacinthe, Les chrétiens de l’Est et l’oecuménisme, Lumière et Vie, 2009, 283, 71–77.
DIOTAVELLI, Luca, Alternativas a la laïcité. Para un conocimiento menos augusto de la cultura europea, C. S. R., 2010, 12, 13, 15–36.
DUQUE DAZA, Javier, Las comunidades religiosas protestantes y su tránsito hacia lo político-electoral en Colombia, 1990–2007, Rev. Mex. Soc., 2010, 72, 1, 73–111.
FERRER, Pablo Manuel, Migrantes en la Biblia y la vida cotidiana, Rev. Cult. Rel., 2010, IV, 138–154.
FONSECA, Andre Dioney, ROIZ, Diogo da Silva, Religión e imperialismo: representaciones del marxismo en la revista Lições Bíblicas de la Iglesia Asamblea de Dios de Brasil (1980–1990), Rev. Cult. Rel., 2010, IV, 1, 55–70.
FOUILLOUX, Étienne, Pourquoi canoniser les papes?, Lumière et Vie, 2010, 287, 21–29.
GARCÍA FERNÁNDEZ, Ana Cristina, Sinceramientos epistemológicos: Sobre estudio en monasterio de monjas de clausura, An. Ant. Uruguay, 2010, 2010, 235–245.
GIMENEZ BELIEVEAU, Veronica, IRRAZABAL, Gabriela, Católicos en Argentina: hacia una interpretación de su diversidad, Soc. y Rel., 2010, 32/33, 28–47.
GRÉMION, Catherine, La décision dans l’Église. Contraception, procréation assistée, avortement: trois moments clés, Esprit, 2010, 362, 122–133.
HERNANDEZ, Graciela, Relatos de vida y religiosidad popular. Origen y sentidos de la fiesta de la Virgen de Urkupiña en Bahía Blanca, Rev. Cult. Rel., 2010, IV, 2, 147–165.
HOMER, Lauren B., Registration of Chinese Protestant House Churches under China’s 2005 Regulation on Religious Affairs: Resolving the Implementation Impasse, Jour. Ch. St., 2010, 52, 1, 50–73.
KALKANDJIEVA, Daniela, The Bulgarian Orthodox Church and the “Ethic of Capitalism”, Soc. Comp., 2010, 57, 1, 83–99.
KIM, Jibum, KIM, Sang-Wook, KANG, Jeong-Han, Confidence in Religious Leaders in Korea: A Research Note, Jour. Sc. St. Rel., 2010, 49, 2, 320–327.
LARRIMORE, Mark, Religion and the Promise of Happiness, Soc. Res., 2010, 77, 2, 569–594.
LATHUILIÈRE, Pierre, Le refus de l’oecuménisme par les conservatismes chrétiens, Lumière et Vie, 2009, 283, 51–55.
LEGRAND, Hervé, Du gouvernement de l’Église depuis Vatican II, Lumière et Vie, 2010, 287, 47–56.
LEMAITRE, Franck, La crise de la communion anglicane, Lumière et Vie, 2009, 283, 61–64.
LEVITA, Gabriel, Estructura social y pluralización religiosa: un análisis del nivel socioeconómico de los pentecostales, Soc. y Rel., 2010, 32/33, 69–88.
MACKIN, Robert Sean, In Word and Deed: Assessing the Strength of Progressive Catholicism in Latin America, 1960–1970s, Soc. Rel., 2010, 71, 2, 216–242.
MANGLOS, Nicolette D., Born Again in Balaka: Pentecostal versus Catholic Narratives of Religious Transformation in Rural Malawi, Soc. Rel., 2010, 71, 4, 409–431.
MARÍN, Nelson, La representación social del Diablo en el Pentecostalismo: Un estudio de caso en Santiago de Chile, Rev. Cult. Rel., 2010, IV, 2, 225–240.
MATSUZATO, Kimitaka, South Ossetia and the Orthodox World: Official Churches, the Greek Old Calendrist Movement, and the So-called Alan Diocese, Jour. Ch. St., 2010, 52, 2, 271–297.
McINTYRE, Kathleen, Conflicto religioso y tradición en una comunidad zapoteca: Bautistas en Tlacochahuaya, 1920–1935, Rev. Cult. Rel., 2010, IV, 2, 211–224.
MELLON, Christian, La parole de l’Église catholique, Projet, 2010, HS01, 7, 84–91.
MOISA, Daniela, De l’intimité culturelle au patrimoine. La communauté russe orthodoxe de Rawdon, Ethn. Franç., 2010, 40, 3, 447–457.
NARANJO, Eduardo, Una nueva ética económica católica en respuesta al nuevo liberalismo, Conver., 2010, 17, 53, 177–203.
NGÔ, Thi Thanh Tâm, Ethnic and Transnational Dimensions of Recent Protestant Conversion among the Hmong in Northern Vietnam, Soc. Comp., 2010, 57, 3, 332–344.
NICOLETTI, María Andrea, BARELLI, Ana Inés, “Hijos de Dios y miembros de la Santa Madre Iglesia”: adoctrinar y bautizar en la Patagonia de fines del siglo XIX y principios del XX, Rev. Cult. Rel., 2010, IV, 2, 120–146.
PALMISANO, Stefania, Spirituality and Catholicism: The Italian Experience, Jour. Cont. Rel., 2010, 25, 2, 221–241.
PAYNE, Daniel P., Spiritual Security, the Russian Orthodox Church, and Russian Foreign Ministry: Collaboration or Cooptation?, Jour. Ch. St., 2010, 52, 4, 712–727.
POUJEAU, Anna, Renouveau monastique et historiographie chrétienne en Syrie, Arch. Sc. Soc. Rel., 2010, 151, 3, 129–147.
REMEDI, Roberto A., MIGUEL, Gloria E., Expresiones simbólicas y relaciones generacionales en el contexto actual del catolicismo en el NOA, Soc. y Rel., 2010, 32/33, 89–98.
ROBBINS, Joel, El pensamiento de la continuidad y el problema de la cultura cristiana. Creencia, temporalidad y la antropología del cristianismo, Ap. Inv. CECYP, 2010, 18, 111–144.
RODRÍGUEZ, Laura, Iglesia y educación durante la última dictadura en Argentina, Rev. Cult. Rel., 2010, IV, 2, 4–19.
SCHLEGEL, Jean-Louis, L’Église catholique et la pédophilie, Esprit, 2010, 364, 65–73.
SEMÁN, Pablo, De a poco mucho: las pequeñas iglesias Pentecostales y el crecimiento pentecostal. Conclusiones de un estudio de caso, Rev. Cult. Rel., 2010, IV, 1, 16–35.
SERAIDARI, Katerina, Compétition entre orthodoxes et catholiques. La production du sacré dans une île grecque, Ethn. Franç., 2010, 40, 1, 151–160.
STOLZ, Jörg, A Silent Battle: Theorizing the Effects of Competition between Churches and Secular Institutions, Rev. Rel. Res., 2010, 51, 3, 253–276.
STRAUGHN, Jeremy Brooke, American as a “Christian Nation”? Understanding Religious Boundaries of National Identity in the United States, Soc. Rel., 2010, 71, 3, 280–306.
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41. Aires géographiques
Geographical Areas
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50. Analyse interne des systèmes de croyance Internal Analysis of Belief Systems
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51. Rapports entre systèmes de croyance différents Relationships among Different Belief Systems
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DÍEZ DE VELASCO, Francisco, The Visibilization of Religious Minorities in Spain, Soc. Comp., 2010, 57, 2, 235–252.
DILLON, Michele, Can Post-Secular Society Tolerate Religious Difference? (2009 Association for the Sociology of Religion Presidential Address), Soc. Rel., 2010, 71, 2, 139–156.
FRESTON, Paul, As duas transições futuras: católicos, protestantes e sociedade na América Latina, C. S. R., 2010, 12, 12, 13–30.
GARCÍA MARTÍNEZ, Jesús, Complejidad y significación de la “subcultura religiosa y carcelaria”: (Modalidades y Tipologías más representativas), S. y U., 2010, 35, 95–108.
KUCZYNSKI, Liliane, Une mosquée en Martinique, Arch. Sc. Soc. Rel., 2010, 151, 3, 25–46.
LEFEBVRE, Solange, A Public Theology of Diversity, Concilium, 2010, 4, 60–69.
LEONE, Massimo, Varietà virtuali dell’esperienza religiosa: uno studio sulla natura umana in “Second Life”, Humanitas, 2010, 5–6, 791–809.
MERINO, Stephen M., Religious Diversity in a “Christian Nation”: The Effects of Theological Exclusivity and Interreligious Contact on the Acceptance of Religious Diversity, Jour. Sc. St. Rel., 2010, 49, 2, 231–246.
MIRANDA, Júlia, Convivendo com o “diferente”: juventude carismática e tolerância religiosa, Relig. e Soc., 2010, 30, 1, 117–142.
MORALES, Boris Handal, De la Córdoba Mora a los Bahá’ís de Irán, Rev. Cult. Rel., 2010, IV, 1, 125–137.
PACE, Enzo, Introduction, Soc. Comp., 2010, 57, 2, 147–15351.3.
PÉREZ-AGOTE, Alfonso, Religious Change in Spain, Soc. Comp., 2010, 57, 2, 224–234.
SANTIAGO, Jose, La dimension conséquentielle et la nouvelle pluralité religieuse de l’Espagne actuelle, Soc. Comp., 2010, 57, 1, 3–14.
SERAIDARI, Katerina, Compétition entre orthodoxes et catholiques. La production du sacré dans une île grecque, Ethn. Franç., 2010, 40, 1, 151–160.
STRACZUK, Justyna, Entre orthodoxie et catholicisme. Des cimetières ruraux aux frontières de la Pologne et de la Biélorussie, Ethn. Franç., 2010, 40, 2, 327–338.
THÉRIAULT, Barbara, Le sociologue, l’homme pieux et le pluralisme religieux: Dialogue avec Max Weber, Soc. Comp., 2010, 57, 2, 206–216.
VALASIK, Corinne, Le social et l’éthique comme réponses de la religion face au pluralisme religieux, Soc. Comp., 2010, 57, 2, 168–179.
YANG, Fenggang, Oligopoly Dynamics: Consequences of Religious Regulation, Soc. Comp., 2010, 57, 2, 194–205.
ZAMBIRAS, Ariane, Les dynamiques religieuses en Californie et leurs effets politiques, Pouvoirs, 2010, 133, 2, 103–114.
BIRMAN, Patricia, Feitiçarias, territórios e resistências marginais, Mana, 2009, 15, 2, 321–348.
MAKDISI, Saree, Um espaço racializado: engenharia social em Jerusalém, Nov. Est. CEBRAP, 2010, 88, 181–193.
MORALES, Boris Handal, De la Córdoba Mora a los Bahá’ís de Irán, Rev. Cult. Rel., 2010, IV, 1, 125–137.
60.Etudes générales
General Studies
BRIGHENTI, Agenor, L’Église catholique – chemins du passé, croisées du présent, Projet, 2010, 318, 68–75.
COLOSIMO, Jean-François, Métamorphoses du divin. Un reportage d’idées, Débat, 2010, 160, 3, 79–93.
DÍEZ DE VELASCO, Francisco, The Visibilization of Religious Minorities in Spain, Soc. Comp., 2010, 57, 2, 235–252.
EMERSON, Michael O., SIKKINK, David, JAMES, Adele D., The Panel Study on American Religion and Ethnicity: Background, Methods, and Selected Results, Jour. Sc. St. Rel., 2010, 49, 1, 162–171.
HERVIEU-LÉGER, Danièle, Le partage du croire religieux dans des sociétés d’individus, Année Soc., 2010, 60, 1, 41–62.
PACE, Enzo, Introduction, Soc. Comp., 2010, 57, 2, 147–15351.3.
PAGIS, Julie, La politisation d’engagements religieux. Retour sur une matrice de l’engagement en mai 68, Rev. Fr. Sc. Pol., 2010, 60, 1, 61–89.
PÉREZ-AGOTE, Alfonso, Religious Change in Spain, Soc. Comp., 2010, 57, 2, 224–234.
ZAPPONI, Elena, Le pèlerinage vers Saint-Jacques-de-Compostelle, Arch. Sc. Soc. Rel., 2010, 149, 1, 73–87.
61. Mouvements religieux
Religious Movements
ANDEZIAN, Sossie, Aux origines de l’Église arménienne catholique de Jérusalem, Arch. Sc. Soc. Rel., 2010, 151, 3, 47–69.
CANTÓN DELGADO, Manuela, Gypsy Pentecostalism, Ethnopolitical Uses and Construction of Belonging in the South of Spain, Soc. Comp., 2010, 57, 2, 253–267.
JAMMES, Jérémy, Divination and Politics in Southern Vietnam: Roots of Caodaism, Soc. Comp., 2010, 57, 3, 357–371.
NARTONIS, David K., The Rise of 19th-Century American Spiritualism, 1854–1873, Jour. Sc. St. Rel., 2010, 49, 2, 361–373.
ROGERS, Richard Lee, The Urban Threshold and the Second Great Awakening: Revivalism in New York State, 1825–1835, Jour. Sc. St. Rel., 2010, 49, 4, 694–709.
SAKURAI, Yoshihide, Geopolitical Mission Strategy: The Case of the Unification Church in Japan and Korea, Jap. Jour. Rel. Studies, 2010, 37, 2, 317–334.
STUVLAND, Aaron, The Emerging Church and Global Civil Society: Postmodern Christianity as a Source for Global Values, Jour. Ch. St., 2010, 52, 2, 203–231.
TAIRA, Teemu, Religion as a Discursive Technique: The Politics of Classifying Wicca, Jour. Cont. Rel., 2010, 25, 3, 379–394.
AVDEEFF, Alexis, The Art of Living, Arch. Sc. Soc. Rel., 2010, 149, 1, 169–187.
BOURDEAUX, Pascal, Réflexions sur l’institutionnalisation du bouddhisme Hòa Hao: Remise en perspective historique de la reconnaissance de 1999, Soc. Comp., 2010, 57, 3, 372–385.
BRUCE, Steve, GLENDINNING, Tony, When was Secularization? Dating the Decline of the British Churches and Locating its Cause, Brit. Jour. Soc., 2010, 61, 1, 107–126.
BRUCE, Steve, VOAS, David, Vicarious Religion: An Examination and Critique, Jour. Cont. Rel., 2010, 25, 2, 243–259.
CAMURCA, Marcelo Ayres, Estaria o catolicismo na França do século XXI caminhando em direção a um perfil comunitário?, Relig. e Soc., 2010, 30, 2, 74–89.
CRAGUN, Ryan T., LAWSON, Ronald, The Secular Transition: The Worldwide Growth of Mormons, Jehovah’s Witnesses, and Seventh-day Adventists, Soc. Rel., 2010, 71, 3, 349–373.
DAVIE, Grace, Vicarious Religion: A Response, Jour. Cont. Rel., 2010, 25, 2, 261–266.
DILLON, Michele, Can Post-Secular Society Tolerate Religious Difference? (2009 Association for the Sociology of Religion Presidential Address), Soc. Rel., 2010, 71, 2, 139–156.
FRANCIS, Leslie J., LAYCOCK, Patrick, VILLAGE, Andrew, Statistics for Evidence-Based Policy in the Church of England: Predicting Diocesan Performance, Rev. Rel. Res., 2010, 52, 2, 207–220.
GABRIEL, Eduardo, A expansão internacional do catolicismo carismático brasileiro, Anal. Soc., 2009, 190, 189–207.
GIBBS, Philip, Emerging Indigenous Theologies in Oceania, Concilium, 2010, 5, 34–44.
HIRSCHLE, Jochen, From Religious to Consumption-Related Routine Activities? Analyzing Ireland’s Economic Boom and the Decline in Church Attendance, Jour. Sc. St. Rel., 2010, 49, 4, 673–687.
HIRSCHLE, Jochen, Religious Values: Explanatory or Dependent Variables? (Reply to Voas), Jour. Sc. St. Rel., 2010, 49, 4, 691–693.
HUR, Nam-lin, Han Yong’un (1879–1944) and Buddhist Reform in Colonial Korea, Jap. Jour. Rel. Studies, 2010, 37, 1, 75–97.
MACHADO, Carly, Novos Movimentos Religiosos, Indivíduo e Comunidade: sobre família, mídia e outras mediações, Relig. e Soc., 2010, 30, 2, 145–163.
MARIZ, Cecília L., Missão religiosa e migração: “novas comunidades” e igrejas pentecostais brasileiras no exterior, Anal. Soc., 2009, 190, 161–187.
MATHEWS, Mathew, Religious Resurgence and its Relationship to Secular Society (Review Essay), International Sociology, 2010, 25, 5, 654–666.
NARTONIS, David K., The Rise of 19th-Century American Spiritualism, 1854–1873, Jour. Sc. St. Rel., 2010, 49, 2, 361–373.
ORO, Ari Pedro, Ascension et déclin du pentecôtisme politique au Brésil, Arch. Sc. Soc. Rel., 2010, 149, 1, 151–168.
PACE, Enzo, La religione visibile: il pentecostalismo alla conquista del mondo, Mulino, 2010, 5, 816–823.
PEREA, Joaquin, “Emerging Church”: A Young Movement challenging the Established Churches, Concilium, 2010, 4, 107–112.
REESINK, Mísia Lins, Turner, Weber e o vidente: reflexões sobre a institucionalização de uma aparição mariana, Rev. Antr. USP, 2007, 50, 2, 571–603.
ROGERS, Richard Lee, The Urban Threshold and the Second Great Awakening: Revivalism in New York State, 1825–1835, Jour. Sc. St. Rel., 2010, 49, 4, 694–709.
SALAMANCA, Carlos, Os novos Qom: a constituição de uma identidade relacional em devir, Mana, 2009, 15, 1, 155–182.
SARAIVA, Clara, Religiões afro-brasileiras em Portugal: bruxos, padres e pais de santo, Etnográfica, 2010, 14, 2, 265–288.
SCHLEGEL, Jean-Louis, Adieu au catholicisme en France et en Europe? Introduction, Esprit, 2010, 362, 78–93.
SENGERS, Erik, Marketing in Dutch Mainline Congregations: What Religious Organizations Offer and How They Do It, Jour. Cont. Rel., 2010, 25, 1, 21–35.
SKIRBEKK, Vegard, KAUFMANN, Eric, GOUJON, Anne, Secularism, Fundamentalism, or Catholicism? The Religious Composition of the United States to 2043, Jour. Sc. St. Rel., 2010, 49, 2, 293–310.
STOLZ, Jörg, A Silent Battle: Theorizing the Effects of Competition between Churches and Secular Institutions, Rev. Rel. Res., 2010, 51, 3, 253–276.
STUVLAND, Aaron, The Emerging Church and Global Civil Society: Postmodern Christianity as a Source for Global Values, Jour. Ch. St., 2010, 52, 2, 203–231.
SWIDLER, Ann, The Return of the Sacred: What African Chiefs Teach Us about Secularization (2009 Paul Hanly Furfey Lecture), Soc. Rel., 2010, 71, 2, 157–171.
SØDAL, Helke Kringlebotn, “Victor, not Victim”: Joel Osteen’s Rhetoric of Hope, Jour. Cont. Rel., 2010, 25, 1, 37–50.
THOMAS, Jeremy N., OLSON, Daniel V.A., Testing Strictness Thesis and Competing Theories of Congregational Growth, Jour. Sc. St. Rel., 2010, 49, 4, 619–639.
TRÄN Thi Liën, Claire, Les relations entre l’Église catholique et l’État au Vietnam depuis Dôi Mói: Perspectives, Soc. Comp., 2010, 57, 3, 345–356.
VINCETT, Giselle, COLLINS-MAYO, Sylvia, (Dis)engagements with Christian amongst Young People in England and Scotland, An. Rev. Soc. Rel., 2010, 1, 219–250.
VOAS, David, Value Liberalization or Consumption: Comment on Hirschle’s Analysis of Ireland’s Economic Boom and the Decline in Church Attendance (Comment), Jour. Sc. St. Rel., 2010, 49, 4, 688–690.
WANNER, Catherine, Southern Challenges to Eastern Christianity: Pressures to Reform the State–Church Model, Jour. Ch. St., 2010, 52, 4, 644–661.
ZHAI, Jiexia Elisa, Contrasting Trends of Religious Markets in Contemporary Mainland China and in Taiwan, Jour. Ch. St., 2010, 52, 1, 94–111.
ADLOFF, Frank, Les mouvements religieux et les défis de la modernité. Contingence, émotions et religion aux États-Unis, Soc. Soc., 2010, 42, 2, 315–339.
BLEUZEN, Brigitte, Du Tro-Breiz à la Vallée des Mille Saints, Arch. Sc. Soc. Rel., 2010, 151, 3, 229–249.
CAMPOS, Roberta Bivar C., Contação de “causos” e negociação da verdade entre os Ave de Jesus, Juazeiro do Norte – CE, Etnografica, 2009, 13, 1, 31–47.
CARVALHO, Ernando Luiz Teixeira de, Ibiapina e seus beatos, R. E. B., 2010, 70, 280, 886–909.
DEIN, Simon, A Messiah from the Dead: Cultural Performance in Lubavitcher Messianism, Soc. Comp., 2010, 57, 4, 537–554.
SHAPIRO L., Faydra, Taming Tehran: Evangelical Christians and the Iranian Threat to Israel, St. Rel. Sc. Rel., 2010, 39, 3, 363–377.
SZTUTMAN, Renato, Religião nômade ou germe do estado? Pierre e Hélène Clastres e a vertigem tupi, Nov. Est. CEBRAP, 2009, 83, 129–157.
62.Sécularisation Secularization
ANDERSEN, Karen, Irish Secularization and Religious Identities: Evidence of an Emerging New Catholic Habitus, Soc. Comp., 2010, 57, 1, 15–39.
BECKFORD, James A., Religious Pluralism and Diversity: Response to Yang and Thériault, Soc. Comp., 2010, 57, 2, 217–223.
BRUCE, Steve, GLENDINNING, Tony, When was Secularization? Dating the Decline of the British Churches and Locating its Cause, Brit. Jour. Soc., 2010, 61, 1, 107–126.
BRUCE, Steve, VOAS, David, Vicarious Religion: An Examination and Critique, Jour. Cont. Rel., 2010, 25, 2, 243–259.
CRAGUN, Ryan T., LAWSON, Ronald, The Secular Transition: The Worldwide Growth of Mormons, Jehovah’s Witnesses, and Seventh-day Adventists, Soc. Rel., 2010, 71, 3, 349–373.
DARGENT, Claude, La population musulmane de France: de l’ombre à la lumière?, Rev. Franç. Soc., 2010, 51, 2, 219–246.
DAVIE, Grace, Vicarious Religion: A Response, Jour. Cont. Rel., 2010, 25, 2, 261–266.
DE LONGEAUX, Guy, École catholique et sécularisation, Lumière et Vie, 2010, 287, 110–116.
DIX, Steffen, As esferas seculares e religiosas na sociedade portuguesa, Anal. Soc., 2010, 194, 5–27.
DONNELLY, Susie, INGLIS, Tom, The Media and the Catholic Church in Ireland: Reporting Clerical Child Sex Abuse, Jour. Cont. Rel., 2010, 25, 1, 1–19.
DREES, Willem B., Reflecting upon Religion, Zygon, 2010, 45, 2, 517–522.
EASTWOOD, Jonathan, PREVALAKIS, Nikolas, Nationalism, Religion, and Secularization: An Opportune Moment for Research, Rev. Rel. Res., 2010, 52, 1, 90–111.
GERVASI, Francesco, Percorsi di conversione in tempo di secolarizzazione, Rel. Soc., 2010, 68, 104–118.
GREEN, Todd H., The Resistance to Minarets in Europe, Jour. Ch. St., 2010, 52, 4, 619–643.
HIRSCHLE, Jochen, From Religious to Consumption-Related Routine Activities? Analyzing Ireland’s Economic Boom and the Decline in Church Attendance, Jour. Sc. St. Rel., 2010, 49, 4, 673–687.
HIRSCHLE, Jochen, Religious Values: Explanatory or Dependent Variables? (Reply to Voas), Jour. Sc. St. Rel., 2010, 49, 4, 691–693.
KALKANDJIEVA, Daniela, The Bulgarian Orthodox Church and the ‘Ethic of Capitalism’, Soc. Comp., 2010, 57, 1, 83–99.
KARPOV, Vyacheslav, Desecularization: A Conceptual Framework, Jour. Ch. St., 2010, 52, 2, 232–270.
MANÇO, Ural, Corporéités, ascétismes et sécularisation dans le discours de la confrérie Naqshbandi turque contemporaine, Soc. Comp., 2010, 57, 4, 479–492.
MATHEWS, Mathew, Religious Resurgence and its Relationship to Secular Society (Review Essay), International Sociology, 2010, 25, 5, 654–666.
MONTERO, Paula, Secularização e espaço público: a reinvenção do pluralismo religioso no Brasil, Etnografica, 2009, 13, 1, 07–16.
MOONEY, Margarita, Religion, College Grades, and Satisfaction among Students at Elite Colleges and Universities, Soc. Rel., 2010, 71, 2, 197–215.
NAGY, Peter Tibor, Education and Religiosity in Budapest at the Millennium, Soc. Comp., 2010, 57, 1, 60–82.
NÚÑEZ, Francesc, Leaving the Institution: Secularized Priests, Soc. Comp., 2010, 57, 2, 268–284.
OZAWA-DE-SILVA, Chikako, OZAWA-DE-SILVA, Brendan, Secularizing Religious Practices: A Study of Subjectivity and Existential Transformation in Naikan Therapy, Jour. Sc. St. Rel., 2010, 49, 1, 147–161.
PÉREZ-AGOTE, Alfonso, Religious Change in Spain, Soc. Comp., 2010, 57, 2, 224–234.
PICKEL, Gert, Traditionsbrüche und Traditionserneuerung, Koalitionen und Konversionen. Religionssoziologische Einsichten, P. Th., 2010, 45, 4, 217–224.
PICKEL, Gert, Säkularisierung, Individualisierung oder Marktmodell? Religiosität und ihre Erklärungsfaktoren im europäischen Vergleich, K. Z. f. S. S., 2010, 62, 2, 219–245.
PIZZUTI, Domenico, Secolarizzazione: prospettive storiche, Agg. Soc., 2010, 7–8, 530–540.
PORTIER, Philippe, L’Amérique et la France face à “l’esprit de religion”: Retour sur une comparaison tocquevillienne, Soc. Comp., 2010, 57, 2, 180–193.
SANTIAGO, Jose, La dimension conséquentielle et la nouvelle pluralité religieuse de l’Espagne actuelle, Soc. Comp., 2010, 57, 1, 3–14.
SCHLEGEL, Jean-Louis, Adieu au catholicisme en France et en Europe? Introduction, Esprit, 2010, 362, 78–93.
STOLZ, Jörg, A Silent Battle: Theorizing the Effects of Competition between Churches and Secular Institutions, Rev. Rel. Res., 2010, 51, 3, 253–276.
SWIDLER, Ann, The Return of the Sacred: What African Chiefs Teach Us about Secularization (2009 Paul Hanly Furfey Lecture), Soc. Rel., 2010, 71, 2, 157–171.
TIESLER, Nina Clara, Religião e pertença em discursos europeus: conceitos e agentes muçulmanos, Anal. Soc., 2009, 190, 17–42.
TORPEY, John, A (Post-) Secular Age? Religion and the Two Exceptionalisms, Soc. Res., 2010, 77, 1, 269–296.
VILLAMARÍN, Francisco Javier, Secularización: una dimensión empírica de la modernidad en la zona andina de Nariño (Colombia), Rev. Cult. Rel., 2010, IV, 2, 166–191.
VOAS, David, Value Liberalization or Consumption: Comment on Hirschle’s Analysis of Ireland’s Economic Boom and the Decline in Church Attendance (Comment), Jour. Sc. St. Rel., 2010, 49, 4, 688–690.
WARHOLA, James W., BEZCI, Egemen B., Religion and State in Contemporary Turkey: Recent Developments in Laiklik, Jour. Ch. St., 2010, 52, 3, 427–453.
YANG, Fenggang, Oligopoly Dynamics: Consequences of Religious Regulation, Soc. Comp., 2010, 57, 2, 194–205.
ZEPEDA, José de Jesús Legorreta, Secularização ou ressacralização? O debate sociológico contemporâneo sobre a teoria da secularização, Rev. Br. Cienc. Soc., 2010, 25, 73, 129–141.
AMMERMAN, Nancy T., The Challenges of Pluralism: Locating Religion in a World of Diversity, Soc. Comp., 2010, 57, 2, 154–167.
ANDERSEN, Karen, Irish Secularization and Religious Identities: Evidence of an Emerging New Catholic Habitus, Soc. Comp., 2010, 57, 1, 15–39.
CAMURCA, Marcelo Ayres, Estaria o catolicismo na França do século XXI caminhando em direção a um perfil comunitário?, Relig. e Soc., 2010, 30, 2, 74–89.
CAROZZI, María Julia, Una ignorancia sagrada: aprendiendo a no saber bailar tango en Buenos Aires, Relig. e Soc., 2009, 29, 1, 126–145.
FELTMATE, David, “You Wince in Agony as the Hot Metal Brands You”: Religious Behavior in an Online Role-Playing Game, Jour. Cont. Rel., 2010, 25, 3, 363–377.
GOODE, Leslie, Spiritualities of Life: The Neglected Role of the Artistic Paradigm, Jour. Cont. Rel., 2010, 25, 1, 107–123.
GROSS, Martine, YIP, Andrew K.T., Living Spirituality and Sexuality: A Comparison of Lesbian, Gay and Bisexual Christians in France and Britain, Soc. Comp., 2010, 57, 1, 40–59.
KRAUS, Rachel, They Danced in the Bible: Identity Integration among Christian Women Who Belly Dance, Soc. Rel., 2010, 71, 4, 457–482.
LEWIS, Andrew R., DE BERNARDO, Dana Huyser, Belonging without Belonging: Utilizing Evangelical Self-Identification to Analyze Political Attitudes and Preferences, Jour. Sc. St. Rel., 2010, 49, 1, 112–126.
MACHADO, Carly, Novos Movimentos Religiosos, Indivíduo e Comunidade: sobre família, mídia e outras mediações, Relig. e Soc., 2010, 30, 2, 145–163.
NARTONIS, David K., The Rise of 19th-Century American Spiritualism, 1854–1873, Jour. Sc. St. Rel., 2010, 49, 2, 361–373.
OLIVEIRA, Paola Lins de, Circulação, usos sociais e sentidos sagrados dos terços católicos, Relig. e Soc., 2009, 29, 2, 82–115.
OZAWA-DE-SILVA, Chikako, OZAWA-DE-SILVA, Brendan, Secularizing Religious Practices: A Study of Subjectivity and Existential Transformation in Naikan Therapy, Jour. Sc. St. Rel., 2010, 49, 1, 147–161.
PALMISANO, Stefania, Spirituality and Catholicism: The Italian Experience, Jour. Cont. Rel., 2010, 25, 2, 221–241.
PUGLISI, Rodolfo, La meditación en la Luz Sai Baba como performance ritual: acceso corpóreo-experimental a dios, Relig. e Soc., 2010, 29, 1, 30–61.
REESINK, Mísia Lins, “Rogai por nós”: a prece no catolicismo brasileiro à luz do pensamento maussiano, Relig. e Soc., 2009, 29, 2, 29–57.
SANTIAGO, Jose, La dimension conséquentielle et la nouvelle pluralité religieuse de l’Espagne actuelle, Soc. Comp., 2010, 57, 1, 3–14.
SCHWADEL, Philip, Period and Cohort Effects on Religious Nonaffiliation and Religious Disaffiliation: A Research Note, Jour. Sc. St. Rel., 2010, 49, 2, 311–319.
SEMÁN, Pablo, Diferencia y transversalidad en la religiosidad de los sectores populares: mirando con telescopio luego de haber usado el microscopio, Ap. Inv. CECYP, 2010, 18, 71–107.
SILVEIRA, Luciana Braga, Entre donos e guardiões: a natureza como propriedade particular, Relig. e Soc., 2010, 30, 2, 122–144.
STEIL, Carlos Alberto, HERRERA, Sonia Reyes, Catolicismo e ciências sociais no Brasil: mudanças de foco e perspectiva num objeto de estudo, Sociologias, 2010, 23, 354–393.
TAVARES, Fátima Regina Gomes, Hybridismes spirituels: autonomie et globalisation du mouvement New Age, Soc. Comp., 2010, 57, 1, 100–109.
TSCHANNEN, Olivier, L’individu comme croyant, Soc. Comp., 2010, 57, 2, 285–297.
WILLIAMS, Roman R., Space for God: Lived Religion at Work, Home, and Play, Soc. Rel., 2010, 71, 3, 257–279.