Abstract
Fujio Tbmoda played a major role in introducing client-centered therapy (CCT) into Japan. This article discusses the reception, transformation, and cultural implications of CCT, focusing on the work of Tomoda, which was deeply influenced by Chinese and Japanese classics. Section 1 introduces Tbmoda and his activities. Section 2 (Hayashi) features how Tomoda has come to equate the nondirective aspect of CCT with the not-doing-and-being-natural paradigm of Taoism. Section 3 (Suetake) analyzes Tbmoda's self-theory based on ancient Chinese philosophy. Section 4 (Morotomi) calls attention to the word "vacuum," uttered by Rogers' client. Section 5 (Osawa) compares Tomoda's theory on personality change with the Focusing approach by Gendlin. Section 6 (Shimizu) features Ibmoda's application of the CCT approach to his group programs. Section 7 (Kuno) highlights Tbmoda's finding in renku (Japanese linked poetry) a means of facilitating human development. Section 8 critically examines Tbmoda's work.
I believe it expresses well the observations which for me have crystallized into two important themes: my confidence in the human organism, when it is functioning freely; and the existential quality of satisfying living, a theme presented by some of our most modem philosophers, which was however beautifully expressed more than twentyfive centuries ago by Lao-tzu when, he said, 'The way to do is to be."
(Rogers, 1961, p. 163).
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