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Abstract

Kierkegaard's absolute paradox is proposed as the fundamental basis for a cohesive existential-phenomenological theory of perception. Absolute paradox is defined as a continuum of physical, intellectual, and emotional finitude (limitation) counterpoised by physical, intellectual, and emotional infinitude (freedom). After setting forth the tenets of this theory of paradox, the author explores its implications for the history of philosophical thought and individual and social psychology. In particular, he inquires as to why this paradox is so often denied and trivialized. He concludes that both philosophically and psychologically persons often fear paradox-even to a life-threatening degree-and therefore adopt polarized or extreme views. Finally, the author discusses integrated or balanced philosophical and psychological perspectives. He claims that such perspectives are possessed by persons who are able to encounter paradox and constructively transform what had once been denied or alien. The article is intended to reflect the spirit of Becker (1973), who urged that existential-phenomenological psychology (and in turn humanistic psychology) should strive to develop a more accessible, rigorous, and unified stance.

Only the paradox comes anywhere near to comprehending the fullness of life.—Carl Jung.

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Encountering and Integrating Kierkegaard's Absolute Paradox

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