Abstract
Few issues in medicine and society today are more controversial than euthanasia, the term derived from the Greek word for ‘easy death’ and often called ‘mercy-killing’. Current debates raise questions about the past and what euthanasia has meant to earlier generations. The most infamous example of a state euthanasia programme occurred between 1939 and 1945 in nazi Germany when thousands of handicapped men, women and children were murdered. But little is known about the history of Anglo-American euthanasia. This article, based on an examination of documents from a variety of archival collections in England and the USA, explores the early history of the unsuccessful movement to legalize euthanasia in Great Britain, as embodied in the Voluntary Euthanasia Legislation Society (VELS). By focusing on the career of C. Killick Millard (1870–1952), the founder of the VELS, this article argues that although the VELS tried to convince the public that it sought the legalization of only mercy-killing with consent, there was a tendency within the VELS to obscure the distinctions between voluntary and involuntary euthanasia. There is even some evidence of VELS sympathy for nazi euthanasia. At the same time, VELS members also tended to be involved in the eugenics, birth control and public health movements or belong to liberal religious groups like the Unitarians, or they were physicians radicalized by the experience of watching patients die in protracted agony. It is this complex constellation of motives — some murky and some indisputably humane — that warrants attention nowadays, at a time when courts and legislatures are being asked to rule on such literally life and death issues.
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