Outside Academia

Allen, R. , & Jones, A. (1963). A narrative of the proceedings of the Black people during the late awful calamity in Philadelphia in the year 1793-1794. In H. Aptheker (Ed.), A documentary history of the Negro people in the United States: From colonial times through the Civil War (pp. 32-38). New York: Citadel .

Bacon, F. (1955). Selected writings of Francis Bacon. New York: The Modern Library.

Bernal, M. (1987). Black Athena: The Afroasiatic roots of classical civilization: Volume I. The fabrication of ancient Greece, 1785-1985. New Brunswick, NJ: Rutgers University Press .

Carruthers, J.H. (1989). Essays in ancient Egyptian studies. Los Angeles: Sappore.

Davidson, B. (1974). Africa in history. London: Granada.

Delaney, M. (1991). The origin of races and color. Baltimore, MD: Black Classics Press.

Diop, C.A. (1974). The African origin of civilization: Myth or reality . Westport, CT: Lawrence Hill.

Diop, C.A. (1981). Origin of the ancient Egyptians. In G. Mokhtar (Ed.), General history of Africa II: Ancient civilizations of Africa (pp. 27-67). New York: UNESCO.

Easton, H. (1969). A treatise on the intellectual character and civil and political condition of the colored people of the United States. In D. Porter (Ed.), Negro protest pamphlets (pp. 1-54). New York: Arno. (Original work published 1837)

Garnet, H.H. (1970). The past and present condition and the destiny of the colored race. In J. Bracey , A. Meier , & E. Rudivick (Eds.), Black nationalism in America (pp. 115-120). Indianapolis, IN: Bobbs-Merrill. (Original work published 1848)

Gray, C. (1989). Conceptions of history: Cheikh Anta Diop and Theophile Obenga. London: Karnak.

Hall, P. (1970). A charge delivered to the African Lodge June 24,1797 . In T. R. Frazier (Ed.), Afro-American history: Primary sources (pp. 46-52). New York: Harcourt Brace.

Hegel, G.W.F. (1956). The philosophy of history. New York: Dover.

Hume, D. (1987). Essays: Moral, political, and literary. Indianapolis, IN: Liberty.

James, G.G.M. (1976). Stolen legacy. San Francisco : Julian Richardson Associates.

Kuhn, T. (1970). The structure of scientific revolutions. Chicago: University of Chicago Press.

Montesquieu, Baron De. (1965). The spirits of the laws. New York: Hafner.

Nicholls, D. (1979). From Dessalines to Duvalier: Race, color, and national independence in Haiti. London: Cambridge.

Sanders, P. (Ed.), (1969). Haytian papers. Westport, CT: Negro Universities Press.

Snowden, F.M. (1989). Bemal's Black Herodotus, and other classical evidence . In Arethusa [Special Issue], Fall, pp. 83-95.

Walker, D. (1972). Walker's appeal in four articles. In S. Stuckey (Ed.), The ideological origins of Black Nationalism (pp. 39-117). Boston: Beacon.

Williams, B. (1986). Excavations between Abu Simbel and the Sudan Frontier: TheA Group cemetery at Qustul: Cemetery L., Oriental Institute Nubian Expedition (Vol. 3). Chicago: University of Chicago Press.

Wilson, J.A. (1977). Egypt. In H. A. Frankfort , J. A. Wilson , T. Jacobsen , & W. A. Irwin (Eds.), The intellectual adventure of ancient man: An essay on speculative thought in the ancient Near East (pp. 29-122). Chicago : University of Chicago Press.

Yurco, F.I. (1989). Were the ancient Egyptians "Black" or "White" ? Biblical Archaeological Review, 15(5), September-October.