The scholars of the South Asian politics have tended to take a one-dimensional view in national formations in Bangladesh, that is, identity formation is seen as either instrumental or primordial. Relying on the conceptual framework of social formation, this article argues that `Bengali' and `Muslim' are complementary. Group solidarity itself is seen as a social process that links to the everyday world that provides the space for the identity formation. It transcends the narrow utilitarian principle to strive for securing and organizing power itself.
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