For Riccioli's long-term interest in astronomy, see DinisAlfredo, “Giovanni Battista Riccioli and the science of his time”, in Jesuit science and the Republic of Letters, ed. by FeingoldMordechai (Cambridge, 2003), 195–224, pp. 198–9. On Riccioli's biography and intellectual pursuits, see the preceding, as well as BaldiniUgo, “La formazione scientifica di G. B. Riccioli”, in Copernico e la questione copernicana in Italia dal XVI al XIX secolo, ed. by PepeLuigi (Florence, 1996), 123–82, and Giambattista Riccioli e il merito scientifico dei Gesuiti nell'Eta Barocca, ed. by BorgatoMaria Teresa (Florence, 2002).
2.
Dinis, “Giovanni Battista Riccioli and the science of his time” (ref. 1), 198.
3.
Baldini, “La formazione scientifica di G. B. Riccioli” (ref. 1), 132, 176.
4.
BorgatoMaria Teresa, “Riccioli e la caduta dei gravi”, in Borgato (ed.), op. cit. (ref. 1), 79–118, pp. 82–3.
5.
Dinis, “Giovanni Battista Riccioli and the science of his time” (ref. 1), 198.
6.
Riccioli's colleagues were less concerned with his discussions of controversial topics, such as Copernicanism, but more worried that, given the high calibre of scholarship produced by Riccioli's predecessors, including Tycho and Kepler, Riccioli was not sufficiently competent to produce a work that would honour the Society. HeilbronJ. L., The Sun in the Church: Cathedrals as solar observatories (Cambridge, 1999), 87. On Riccioli's subsequent interactions with Catholic authorities, see PretiCesare, “Riccioli e l'Inquisizione”, in Borgato (ed.), op. cit. (ref. 1), 213–49.
7.
Heilbron, The Sun in the Church (ref. 6), 88.
8.
For a summary and refutation of these interpretations, see Dinis, “Giovanni Battista Riccioli and the science of his time” (ref. 1), 195.
9.
For these new approaches to Riccioli, see the works cited in ref. 1.
10.
BaileyGauvin Alexander, “‘Le style jésuite n'existe pas’: Jesuit corporate culture and the visual arts”, in The Jesuits: Cultures, sciences, and the arts, 1540–1773, ed. by O'MalleyJohn W. (Toronto, 1999), 38–89, pp. 38, 71–3; LevyEvonne, Propaganda and the Jesuit Baroque (Berkeley, 2004); and PrazMario, Studies in seventeenth-century imagery (Rome, 1964), 173f. On Jesuit frontispieces and titlepages, see RiceLouise, “Jesuit thesis prints and the festive academic defence at the Collegio Romano”, in O'Malley (ed.), op. cit. (ref. 10), 148–69. There have been many studies of the frontispieces of individual Jesuits; see, for example, RemmertVolker R., “‘Docet parva pictura, quod multae scripturae non dicunt’: Frontispieces, their functions, and their audiences in seventeenth-century mathematical sciences”, in Transmitting knowledge: Words, images, and instruments in early modern Europe, ed. by KusukawaSachikoMacleanIan (Oxford, 2006), 239–70, pp. 241–9; RemmertVolker R., “Picturing Jesuit anti-Copernican consensus: Astronomy and biblical exegesis in the engraved title-page of Clavius's Opera mathematica (1612)”, in The Jesuits II: Cultures, sciences, and the arts, 1540–1773, ed. by O'MalleyJohn W. (Toronto, 2006), 291–313; and TomasiLucia Tongiori, “Il simbolismo delle immagini: I frontespici delle opere di Kircher”, in Enciclopedismo in Roma Barocca: Athanasius Kircher e il Museo del Collegio Romano tra Wunderkammer e museo scientifico, ed. by CasciatoMaristellaIannielloMaria GraziaVitaleMaria (Venice, 1986), 165–85.
11.
On stylization of early modern astronomical images, see PantinIsabelle, “L'illustration des livres d'astronomie à la Renaissance: L'évolution d'une discipline à travers ses images”, in Immagini per conoscere: Dal Rinascimento alla Rivoluzione Scientifica, ed. by MeroiFabrizioPoglianoClaudio (Florence, 2001), 3–41. See also PantinIsabelle, “Kepler's Epitome: New images for an innovative book”, in KusukawaMaclean (eds), op. cit. (ref. 10), 217–37, pp. 226–8.
12.
Riccioli, Almagestum novum (Bologna, 1651), Part 2, 203–6. Riccioli's treatment of the lunar surface remained the foremost source of information on the subject for more than 150 years. See WhitakerEwen A., Mapping and naming the Moon: A history of lunar cartography and nomenclature (Cambridge, 1999), 60–8.
13.
Riccioli, Almagestum novum (ref. 12), Part 2, 96.
14.
On this new visual code, see Pantin, “Kepler's Epitome” (ref. 11), 228. For the introduction of such naturalistic representations into astronomy, particularly with reference to Galileo's early astronomical work, see WinklerMary G.Van HeldenAlbert, “Representing the heavens: Galileo and visual astronomy”, Isis, lxxxiii (1992), 195–217.
15.
Riccioli, Almagestum novum (ref. 12), Part 2, 384.
16.
Riccioli, Almagestum novum (ref. 12), Part 2, 56, 84.
17.
On Riccioli's evolving evaluation of Copernicanism, see DinisAlfredo, “Was Riccioli a secret Copernican?”, in Borgato (ed.), op. cit. (ref. 1), 49–77, and Dinis, “Giovanni Battista Riccioli and the science of his time” (ref. 1).
18.
For discussion of Riccioli's experiments, see Borgato, “Riccioli e la caduta dei gravi” (ref. 4); KoyréAlexandre, “A documentary history of the problem of fall from Kepler to Newton”, Transactions of the American Philosophical Society, xlv (1955), 329–95; MeliDomenico Bertoloni, Thinking with objects: The transformation of mechanics in the seventeenth century (Baltimore, 2006), 131–4; and DearPeter, Discipline and experience: The mathematical way in the Scientific Revolution (Chicago, 1985), 76–85.
19.
For Copernicus's summary and response to these ancient arguments, see CopernicusNicolaus, De revolutionibus (Nuremberg, 1543), Book 1, chaps. 7–8. English translations include On the revolutions of the heavenly spheres, transl. by WallisC. G. (Annapolis, 1939), On the revolutions of the heavenly spheres, transl. by DuncanA. M. (London, 1976), and On the revolutions, transl. by RosenEdward (Baltimore, 1992).
20.
GalluzziPaolo, “Gassendi e l'Affaire Galilée delle leggi del moto”, Giornale critico della filosofia italiana, lxxii (1993), 86–119; GalluzziPaolo, “Gassendi and l'Affaire Galilée of the laws of motion”, in Galileo in context, ed. by RennJürgen (Cambridge, 2001), 239–75. The episode is also discussed by Koyré, op. cit. (ref. 18); MeliBertoloni, Thinking with objects (ref. 18), chap. 4; Dear, Discipline and experience (ref. 18), chap. 5; DrakeStillman, “Free fall from Albert of Saxony to Honoré Fabri”, Studies in history and philosophy of science, v (1975), 347–66; and Carla Rita Palmerino in multiple contributions, including “Infinite degrees of speed: Marin Mersenne and the debate over Galileo's law of free fall”, Early science and medicine, iv (1999), 269–328, “Two Jesuit responses to Galilei's science of motion: Honoré Fabri and Pierre Le Cazre”, in Feingold (ed.), op. cit. (ref. 1), 187–228, and “Galileo's theories of free fall and projectile motion as interpreted by Pierre Gassendi”, in The reception of the Galilean science of motion in seventeenth-century Europe, ed. by PalmerinoC. R.ThijssenJ. M. M. H. (Dordrecht, 2004), 137–64.
21.
On the Jesuit Giuseppe Biancani's engagement with Galileo's 1612 publication in his Aristotelis loca mathematica (Bologna, 1615), see de CegliaFrancesco Paolo, “Additio illa non videtur edenda: BiancaniGiuseppe, reader of Galileo in an unedited censored text”, in Feingold (ed.), op. cit. (ref. 1), 159–86. On the formative influence of Biancani and his publications on Riccioli, see Dinis, “Was Riccioli a secret Copernican?” (ref. 17), 52–4.
22.
WinklerMary G.Van HeldenAlbert have commented on the absence of naturalistic images in Galileo's later writings, arguing that Galileo abandoned the type of visual images found in his Sidereus nuncius and letters on the sunspots in order to distance himself from the mechanical arts. See WinklerVan Helden, op. cit. (ref. 14).
23.
Almost all images used in these responses are geometrical. One exception is a realistic rendition of a hanging balance in Gassendi'sPierreTres epistolae de proportione, qua gravia decidentia accelerantur (Paris, 1646). For a discussion of Gassendi's text and image, see Palmerino, “Two Jesuit responses” (ref. 20).
24.
For more examples of this genre of image and the practical mathematical tradition, see HeilbronJ. L., Geometry civilized (Oxford, 1998), 143–73. In the context of projectiles and artillery, see BüttnerJochen, “The challenging images of artillery: Practical knowledge at the roots of the Scientific Revolution”, in The power of images in early modern science, ed. by LefèvreWolfgangRennJürgenSchoepflinUrs (Basel, 2003), 3–27.
25.
GalileiGalileo, Operations of the geometric and military compass (1606), transl. by DrakeStillman (Washington, DC, 1978), 84.
26.
Riccioli, Almagestum novum (ref. 12), Part 2, 385.
27.
“IX. Esto in sequenti diagrammate Turris truncus crassior IBCD, super basi ferè cubica VYZX, multò crassiore quàm est turris truncus, ex qua basi eminet parapegma YZH, cancellis lapideis latioribus circumseptum, ut securè circa turrim per ipsum ambulare possint sex saltem homines simul in eâdem serie inter cancellos & turrim: Supernè autem eminet coronis BC, rostratis cancellis lapideis circumsepta, ita ut ex cancellis G, Φ, O, tanquam ex fenestris secur possit quilibet ordinariæ staturæ homo despicere, & perpendiculo inde demisso usque ad pavimentum parapegmatis ID, metiri, ut nos non semel fecimus, altitudinem GI, quam, ut dixi, nacti sumus pedum Romanorum antiquorum 280. reliqua tum calamis, tum etiam totam per Altimetriam cum P. Grimaldo mensi sumus”, Riccioli, Almagestum novum (ref. 12), Part 2, 385.
28.
KusukawaSachiko, “The uses of pictures in the formation of learned knowledge: The cases of Leonhard Fuchs and Andreas Vesalius”, in KusukawaMaclean (eds), op. cit. (ref. 10), 73–96, pp. 73–7, 92–6. On the reuse of early modern lunar drawings in the seventeenth century, see van de VyverO., “Original sources of some early lunar maps”, Journal for the history of astronomy, ii (1971), 86–97.
29.
“Huiusmodi ergo Turris opportunitates maximas ad id negotium habet; nam globi ex fenestris G, Φ, O, dimissi cadunt perpendiculariter in pavimentum ID, nec impigentes in pedem turris, nec extra cancellos YZ, decidentes: Deinde non est opus prohibere quemquam ne transeat per plateam basi ipsius circumstratam, interim dum globi ex coronide dimittuntur, sed absq. ullius periculo possunt spe ac sæpius dimitti. habet prætereà cingula quædam ferrea circa F & T, cum fibulis ferreis, oppositos muros constringentibus, quibus usi sumus pro terminis mensurandi intervallum residuum conficiendum à globo quando pervenerat in T, vel in F”, Riccioli, Almagestum novum (ref. 12), Part 2, 385.
30.
Riccioli, Almagestum novum (ref. 12), Part 2, 385–6. This method of independently recording personal observations for later comparison and verification was used by other astronomers in their observations of the heavens. See, for example, the account of Kepler's telescopic observations of the satellites of Jupiter in Van HeldenAlbert, “Telescopes and authority from Galileo to Cassini”, Osiris, n.s., ix (1994), 8–29.
31.
On the transition from “experience” to “experiment”, see BaronciniGabriele, Forme di esperienza e rivoluzione scientifica (Biblioteca di Nuncius Studi e Testi, ix; Florence, 1992); DastonLorraine, “Baconian facts, academic civility, and the prehistory of objectivity”, in Rethinking objectivity, ed. by MegillAllan (Durham, 1997), 37–63; GaukrogerStephen, Explanatory structures: A study of concepts of explanation in early physics and philosophy (Atlantic Highlands, NJ, 1978); SchmittCharles B., “Experience and experiment: A comparison of Zabarella's view with Galileo's in De motu”, Studies in the Renaissance, xvi (1969), 80–138; and Dear, Discipline and experience (ref. 18).
32.
The techniques of rendering experimental reports credible are well-documented by Steven Shapin in his “Pump and circumstance: Robert Boyle's literary technology”, Social studies of science, xiv (1984), 481–519, and A social history of truth: Civility and science in seventeenth-century England (Chicago, 1994); and, with SchafferSimon, Leviathan and the air-pump: Hobbes, Boyle, and the experimental life (Princeton, 1985). Also see DearPeter, “Totius in verba: Rhetoric and authority in the early Royal Society”, Isis, lxxvi (1985), 145–61, and Discipline and experience (ref. 18). For the legal origins of this phenomenon, see ShapiroBarbara J., A culture of fact: England, 1550–1720 (Ithaca, 2000).
33.
On the role of visual representations in virtual witnessing, see Shapin, “Pump and circumstance” (ref. 32), 491–4, and ShapinSchaffer, op. cit. (ref. 32), 22–79. On virtual witnessing in telescopic observations, see Van Helden, “Telescopes and authority” (ref. 30).
34.
Shapin, “Pump and circumstance” (ref. 32), 491.
35.
Readers, even those outside of Italy, most likely would have recognized this resemblance between Riccioli's image and the real Tower of Asinelli. The many towers of Bologna, including that of Asinelli, were regularly depicted in maps of Bologna, including BraunGeorgHogenbergFranz, Civitates orbis terrarum (Cologne, 1572–1617).
36.
See ref. 20.
37.
“Quoy qu'il en soit, il est impossible d'en faire les experiences, qui conuainquent du contraire, dautant que quelques hauteurs que l'on prouue, la difference des vistesses sera si petite, que nulle industrie humaine ne la peut apparceoir …”, MersenneMarin, Harmonie universelle contenant la théorie et la pratique de la musique (Paris, 1636), Part 1, Book 2, 94–5. On the context of Mersenne's remark, which was made in reference to Galileo's Dialogo, see Koyré, op. cit. (ref. 18). For a more extensive discussion of Mersenne's engagement with Galileo's work on motion, see GarberDaniel, “On the frontlines of the Scientific Revolution: How Mersenne learned to love Galileo”, Perspectives on science, xii (2004), 135–63; MeliDomenico Bertoloni, “The role of numerical tables in Galileo and Mersenne”, Perspectives on science, xii (2004), 164–90; Palmerino, “Infinite degrees of speed” (ref. 20); RaphaelRenée, “Galileo's Discorsi and Mersenne's Nouvelles pensées: Mersenne as a reader of Galilean ‘experience’”, Nuncius, xxiii (2008), 7–36.
38.
In a letter to Galileo dated 23 April 1632, Baliani wrote, “Io riceverei a gran favore che V.S. mi desse conto del modo con che ha ritrovato che il grave scende per cento braccia in cinque secondi. Altre volte io tentai l'impresa per mezzo di una palla attaccata ad una funicella tanto longa, che le sue vibrationi durassero un secondo per aponto, nè mi è sin hora riuscito ritrovar qual sia la longhezza precisa della fune. Mi manca poi la torre sì alta. Habbiamo quella del porto della lanterna: Però ha un risalto nel mezzo, che rende l'operatione dificile. So che nel primo secondo ha da scender quattro braccia; ma non credo l'esperienza esser sicura, se non vien fatta in maggior altezza”, GalileiGalileo, Le opere di Galileo Galilei, ed. by FavaroAntonio (Florence, 1890–1909), xiv, 343–4. Later letters continue these themes. See, for example, ibid., xviii, 68–71, 75–9, 86–8, 93–5. This episode is discussed in MeliBertoloni, Thinking with objects (ref. 18), 110–11, and DrakeStillman, Galileo at work (Chicago, 1978), 306, 336, 399.
39.
One of the traditional achievements of the Scientific Revolution is typically taken to be the abolition of Aristotle's division between the terrestrial and celestial realm and Newton's unification of terrestrial and celestial mechanics. Specific discussions of the relevance of mechanics to astronomy can be found, for example, in ClavelinMaurice, The natural philosophy of Galileo, transl. by PomeransA. J. (Cambridge, 1974), and MeliBertoloni, Thinking with objects (ref. 18), chaps. 3, 5, 7, 9.
40.
Classic accounts of early modern mechanics include KoyréAlexandre, Galileo studies, transl. by MephamJohn (Hassocks, 1978), and WestfallRichard, Force in Newton's physics: The science of dynamics in the seventeenth century (London, 1971). For more recent treatment, see DamerowPeter, Exploring the limits of preclassical mechanics (New York, 2004). For an overview that focuses on practitioners' practical experience with the everyday objects of mechanical investigation mentioned above, see MeliBertoloni, Thinking with objects (ref. 18).