Abstract
The issue of redemption is no marginal concern in the writings of Bernard Lonergan. Though the places where he tackles the subject directly are not numerous, the issue itself pervades his work as an aspect of his views on the nature of history. His principal treatment of the classical themes of soteriology is found in three of the 17 theses of his Christology, De Verbo incarnato. It is the aim of this article to bring to the attention of scholars the distinctive approach of these three theses, leaving to another occasion a broader treatment of the significance of the redemption in his work generally.
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