In E. F. Braley, editor, Letters of Herbert Hensley Henson (SPCK [1950 ]), 58.
2.
See The Incarnation of the Son of God, especially 34 ff.
3.
The New Theology and the Old Religion (John Murray [1907]), 93.
4.
'Genuineness, Humility and Severity', a sermon published in Church Times, July 3, 1914, p. 21. As with many other theologians, Gore's views are often expressed more clearly and forcibly in his sermons.
5.
The New Theology and the Old Religion, 55.
6.
Op. cit. (John Murray [1921]), 129.
7.
Can We Then Believe? (John Murray [1926 ]), 176.
8.
The Philosophy of the Good Life, 296.
9.
Can We Then Believe?, 178-9: 'Nothing, it seems to me, can coincide better with the Christian idea of the purpose of creation and the method of redemption than the modern scientific category of evolution, for which it would seem that Christianity had always been waiting...'. Cp. The Incarnation of the Son of God, 32-3.
10.
The Philosophy of the Good Life, 318.
11.
Belief in God, 35.
12.
Ib., 42-3.
13.
Can We Then Believe?, 33.
14.
The Philosophy of the Good Life, 329.
15.
Gore had read at least Whitehead's Science and the Modern World and had approbated its leading ideas. See The Philosophy of the Good Life, 244-5 and Can We Then Believe?, 150.
16.
In my Gore: A Study in Liberal Catholic Thought (Faith Press [1960]), 243 ff., I have dealt at greater length with Gore's social thought.
17.
Christianity Applied to the Life of Men and Nations (Lindsey Press [1920]), 34. Gore's social theory is found in a number of his works, principally The Social Doctrine of the Sermon on the Mount (Percival [1892]); Christian Moral Principles (Mowbray [1921]) and Christ and Society (George Allen & Unwin [1928]). I have considered his social theory in some detail in 'Charles Gore and Christian Socialism', in Christian Social Thinkers 5, published in 1963.
