See J. Gunstone , 'The Art of Penitence', in The Eucharist Today ed. R. C. D. Jasper ( London [1974]), 78.
2.
F. Schmidt-Clausing , Zwinglis Liturgische Formulare ( Frankfurt [1970]), 26.
3.
M.J. Suggs , Wisdom, Christology and Law in Matthew's Gospel ( Cambridge, Mass. [1970]).
4.
I owe this point to H. D. Betz who includes a brief survey of the history of interpretation of this passage in his important article, 'The Logion of the Easy Yoke and of Rest' (JBL86 [1967], 10-24).
5.
E. Norden , Agnostos Theos (Berlin [1913 ]), 276-308.
6.
Ib., 306.
7.
The History of the Synoptic Tradition, Rev. ed. ( Oxford [1972]), 159.
8.
See M.J. Suggs , Wisdom, Christology and Law in Matthew's Gospel , 77ff., and D. Lührmann, Die Redaktion der Logienquelle (Neukirchen-Vluyn [1969]), 67.
9.
M. J. Suggs, 106.
10.
M.D. Johnson , 'Reflections on a Wisdom Approach to Matthew's Gospel' (CBQ36 [ 1974], 61f.).
11.
" J. Jeremias, New Testament Theology I ( London [1971]), 112 (see also 159); F. Christ, Jesus Sophia, Die Sophia-Christologie bei den Synoptikern ( Zürich [1970]), 111.
12.
U. Luz, 'Die Jünger im Matthäusevangelium' (ZNW62 [1971], 141-171). An English translation will shortly be available in The Interpretation of Matthew, ed. G. N. Stanton (London and Philadelphia [1983]).
13.
In addition to the literature on this passage which has been cited above, see T. Arvedson , Das Mysterium Christi. Eine Studie zu Mt11, 25-30 (Uppsala [1937]), J.B. Bauer, 'Das milde Joch und die Ruhe , Matt.11, 28-30' (BZ 17 [ 1961], 99-106), L. Cerfaux, 'Les Sources scriptuaires de Mt. xi, 25-30' (in Recueil Lucien Cerfaux, III, Gembloux [1962], 139-159); S. Légasse, Jésus et L'Enfant ( Paris [1969]), 129-137 and 235-246.