A Recent Jewish View of the Resurrection

Jesus of Nazareth: His Life, Times, and Teaching (New York [1925]), 355.

Ib., 356-359.

'To What Extent Is Jesus a Question for Jews?' (in Christians and Jews, edd. Hans Küng and Walter Kasper, New York [1974]), 68-72.

Jesus (New York [1969]).

'The Image of Jesus in Modern Judaism' ( Journal of Ecumenical Studies 11 [1974]), 427.

In addition to the works cited below cf. Israelis, Jews and Jesus (Garden City [1979]), and ' Das Leiden und Sterben Jesu von Nazaret: Versuch einer jüdischen Sinngebung' (in Exodus und Kreuz im ökumenischen Dialog zwischen Juden und Christen , ed. Hans Hermann Henrix and Martin Stöhr, Aachen [1978]), 94-106.

Hans Küng and Pinchas Lapide , 'Is Jesus a Bond or Barrier?: A Jewish-Christian Dialogue' ( Journal of Ecumenical Studies 14[ 1977]), 481. The text is a translation of the transcript of a discussion broadcast by Southwest German Radio on 25 August 1975.

Ib., 482.

Pinchas Lapide , Auferstehung: Ein jiidisches Glaubenserlebnis (Stuttgart and Munich [21978]), 50.

'Is Jesus a Bond or Barrier?', 479-480, 482; 'Jüdische Theologie des Christentums' (in Pinchas Lapide, Franz Mussner and Ulrich Wilckens, Was Juden und Christen voneinander denken (Freiburg [ 1978]), 25-26.

"'Auferstehung: Bemerkungen zu einem apologetischen Pamphlet' (Zeitschrift für Religions- und Geistesgeschichte 30 [1978]), 259-262.

'Positionen und Probleme der Begegnung: Christliche Theologie des Judentums - Jüdische Theologie des Christentums' (Orientierung 42 [ 1978]), 255-258.

'Gewundene Wege der Rezeption: Zur neueren jüdischen Jesusforschung' (Herder Korrespondenz 30 [1976]), 318.

Der Rabbi von Nazaret (Trier [1974]), 134.

Auferstehung , 77. The authors mentioned are Herbert Braun, Rudolf Bultmann, Meinrad Limbeck, Willi Marxsen, Karl Rahner and Heinz Zahrnt.

Cf. Ben F. Meyer , The Aims of Jesus ( London [1979]), 68: 'This strictly eschatological understanding of resurrection was, of course, distinct from the idea of revivification of the dead as met with in the Elijah and Elisha cycles or other miracle-stories. For there the terminus ad quem was the life of this world; it was a step back into the present. The terminus ad quem of the eschatological resurrection of the dead was "the age to come". Here lay the uniqueness of the resurrection of Christ: It was a step into the future.'

For examples cf. ib., 178;

James P. Mackey , Jesus: The Man and the Myth (London [ 1979]),87-94,114-116;

and John P. Galvin , 'The Resurrection of Jesus in Contemporary Catholic Systematics' (Heythrop Journal 20 [1979]), 123-145.

E.g., Leo Scheffczyk , Auferstehung: Prinzip des christ-lichen Glaubens (Einsiedeln [1976]).

For an attempt to classify contemporary positions cf. John P. Galvin , ' Resurrection as Theologia crucis Jesu: The Foundational Christology of Rudolf Pesch' (Theological Studies 38 [1977]). 520-522.