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2.
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3.
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6.
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7.
T. Kronholm, Motifs from Genesis 1-11 in the Genuine Hymns of Ephrem the Syrian, with particular reference to the influence of Jewish exegetical tradition ( Conjectanea Biblica, O.T. Series, 11, C. W. K. Gleerup , Lund [1978], Sw.Kr. 110).
8.
S. Lowy, The Principles of Samaritan Bible Exegesis (Stud. Post-Bibl. , 28, E. J. Brill, Leiden [1977], Fl. 148).
9.
J. Neusner, A History of the Mishnaic Law of Purities: Parts 15-22 (SJLA , 6, E. J. Brill, Leiden [1976-1977], Pt. 15, Fl. 88; Pts. 16-20, Fl. 96 each; Pt. 21, Fl. 128; Pt. 22, Fl. 120).
10.
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11.
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12.
A. Oppenheimer, The Am Ha-aretz. A Study in the Social History of the Jewish People in the Hellenistic-Roman Period (ALGHJ, 7, E. J. Brill, Leiden [1977], Fl. 80).
13.
C. Primus, Aqiva's Contribution to the Law of Zera'im (SJLA, 22, E. J. Brill,Leiden [1977], Fl. 56).
14.
H. Schreckenberg, Rezeptionsgeschichtliche und textkritische Untersuchungen zu Flavius Josephus (ALGHJ, 10, E. J. Brill, Leiden [1977], Fl. 52).
15.
J. Schüpphaus, Die Psalmen Salomos. Ein Zeugnis Jerusalemer Theologie und Frömmigkeit in der Mitte des vorchristlichen Jahrhunderts (ALGHJ, 7, E. J. Brill, Leiden [1977], Fl. 88).
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