AtkinsonClarissa, Mystic and Pilgrim (Cornell U.P., Ithaca, 1983).
2.
BessermanLawrence, ‘Glosynge is a Glorious Thyng: Chaucer's Biblical Exegesis’, Chaucer and Scriptural Tradition, ed. JeffreyDavid L. (U. of Ottawa P., Ottawa1984).
3.
CoultonGeorge C., From St Francis to Dante, 1907 (U. of Philadelphia P., Philadelphia, 1972).
4.
JeffreyDavid L., The Early English Lyric and Franciscan Spirituality, (U. of Nebraska P., Lincoln, 1975).
5.
The Book of Margery Kempe.Ed. Sanford Brown Meech, 1940 (EETS OS 212, London, 1961).
6.
KolveV. A., Chaucer and the Imagery of Narrative. (Stanford U.P., Stanford, 1984). Meditationes Vitae Christi. Opera Omnia S. Bonaventurae, ed. PeltierA. C., (Ludovicus Vives, Paris, 1868), pp. 509–630. Meditations on the Life of Christ: An Illustrated Manuscript of the Fourteenth Century. Paris, Bibliotheque Nationale. MS Ital. 115. Trans. RagusaIsa. Ed. RagusaIsa and GreenRosalie B. (Princeton U.P., Princeton, 1961).
7.
SalterElizabeth, Nicholas Love's ‘Myrrour of the Blessed Lyf of Jesu Christ’, Analecta Cartusiana, X (Institut fur Englische Sprach und Literatur, Salzburg, 1974).
8.
WallaceDavid, ‘Mystics and Followers in Siena and East Anglia: A Study in Taxonomy, Class, and Cultural Mediation’, The Mediaeval Mystical Tradition in England: Papers read at Dartington Hall, July 1984, ed. GlasscoeMarion (D. S. Brewer, Cambridge, 1984). Pp. 168–91.
9.
WeissmanHope Phyllis, ‘Margery Kempe in Jerusalem: Hysteria Compassio in the Late Middle Ages’, Acts of Interpretation, ed. CarruthersMary J. and KirkElizabeth D. (Pilgrim Books, Norman, 1982). Pp. 201–17.