Abstract
This article examines the evolution of sociological traditions within India in the context of colonization and assesses their continuation in its contemporary practices. It evaluates two new perspectives, indigenization and postcolonial studies, that have emerged to reorganize these traditions. The author argues that the divisions of knowledge and power represented within the disciplines of sociology and anthropology structure the ways in which distinct traditions of sociology have evolved and continue to play a major role in defining theories, perspectives and methods of doing sociologies in the world. How can these perspectives take the challenge of globalization that is reorganizing the distribution of world power, its knowledge and that of its institutions in new and seminal ways? The globalization of knowledge can have two possible effects. It can reconstruct earlier binaries in new ways, refashioning them to maintain the structure connecting knowledge with power. Alternatively, global processes can distil and uncouple these binaries, thereby allowing for the play of plural perspectives, so that all traditions of doing sociology are placed at equal levels and given equal significance. We have to decide the path that we travel.
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