An introduction to this special issue of SR, outlining the main issues addressed in the articles and in the conference at which earlier versions of each article were presented.
BanerjeeS (2012) Muscular Nationalism: Gender, Violence, and Empire in India and Ireland. New York: New York University Press.
2.
BhargavaR (2011) Rehabilitating secularism. In: CalhounCJuergensmeyerMVan AntwerpenJ (eds) Rethinking Secularism. Oxford: Oxford University Press, pp. 92–113.
3.
BhargavaR (2012) How should states deal with deep religious diversity: Can anything be learnt from the Indian model of secularism? In: ShahTStepanAToftMD (eds) Rethinking Religion and World Affairs. Oxford: Oxford University Press, pp. 73–84.
4.
BramadatP (2008) Religion and public policy in Canada: An itinerary. Studies in Religion / Sciences Religieuses37: 121–143.
5.
BramadatPSeljakD (eds) (2009) Religion and Ethnicity in Canada. Toronto: University of Toronto Press. (Originally published in Toronto: Pearson Longman, 2005.)
6.
BramadatPSeljakD (2013) Between secularism and post-secularism: A Canadian interregnum. In: LalibertéABermanBBhargavaR (eds) The Secular State and Religious Diversity: Secularism, Tolerance, and Accommodation. Vancouver, BC: University of British Columbia Press, pp. 97–119.
7.
CasanovaJ (2008) Public relations revisited. In: de VriesH (ed.) Religion: Beyond a Concept. New York: Fordham University Press, pp. 101–119.
8.
GoossaertVPalmerDA (2011) The Religious Question in Modern China. Chicago, IL: University of Chicago Press.
9.
HongG (2011) The Protestant house church and its poverty of rights in China. Annual Review of the Sociology of Religion2 (Summer): 160–171.
10.
KoenigM (2009) How nation-states respond to religious diversity. In: BramadatPKoenigM (eds) International Migration and the Governance of Religious Diversity. Montreal: McGill-Queen’s University Press, pp. 293–322.
11.
LalibertéA (2011a) The state and religion in China: Buddhism, Christianity, and the Catholic Church. Journal of Current Chinese Affairs40(2) (Summer).
12.
LalibertéA (2011b) Contemporary issues in state–religion relations. In: PalmerDShiveGWickeriP (eds) Chinese Religious Life. Oxford: Oxford University Press, pp. 191–208.
13.
LambaR (2009) Bringing the state back in, yet again: The debate on socio-religious reform in late nineteenth-century India. Comparative Studies of South Asia, Africa, and the Middle East29(2): 186–200.
14.
LambaR (2011) Political institutions for remedying caste and sex-based hierarchies: A view from colonial India. In: MahajanG (ed.) Accommodating Diversity. Delhi: Oxford University Press, pp. 228–256.
15.
MilotM (2009) Modus co-vivendi: Religious diversity in Canada. In: BramadatPKoenigM (eds) International Migration and the Governance of Religious Diversity. Montreal: McGill-Queen’s University Press, pp. 105–130.
16.
MoonR (ed.) (2008) Law and Religious Pluralism in Canada. Vancouver, BC: University of British Columbia Press.
17.
WangJ (2007) A String of Pearls: A Symposium of Relations between China and the Islamic World. Yinchuan: Ningxia People’s Publication House.
