As the demographics of the Anglican Communion have shifted to the Global South, it has to adopt a postcolonial and polycentric model of mutual relationships. Postcolonial theory helps us examine Anglican history and theology through the lenses of colonialism and empire. This essay offers several examples of postcolonial critique of Anglican theology and elucidates the concept of hybridity in theology. It analyzes the revisions of the Book of Common Prayer in New Zealand/Aotearoa and Brazil as attempts to contextualize liturgy and proposes visions for theology in the Anglican Communion.
