Abstract
In the agreement between that peculiarity of the dream-work mentioned at the beginning of this paper and this which philologists have discovered to be habitual in the oldest languages, we may see a confirmation of our supposition in regard to the regressive, archaic character of thought-expressions in dreams. And we cannot dismiss the conjecture, which forces itself on us psychiatrists, that we should understand the language of dreams better and translate it more easily if we knew more about the development of language.
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