BakanD. (1958). Sigmund Freud and the Jewish Mystical Tradition. Princeton: Van Nostrand.
2.
BarnesM.BerkeJ.H. (2002). Mary Barnes: Two Accounts of a Journey through Madness. New York: Other Press.
3.
BerkeJ.H. (1996). Psychoanalysis and Kabbalah. Psychoanalytic Review83:849–863.
4.
BerkeJ.H. (2015). Sigmund Freud and the Lubavitch Rebbe. London: Karnac Books.
5.
BerkeJ.H.SchneiderS. (2008). Centers of Power: The Convergence of Psychoanalysis and Kabbalah. Lanham, MD: Aronson.
6.
ClarkR.W. (1980). Freud: The Man and the Cause—a Biography. New York: Random House.
7.
DrobS.L. (2000a). Kabbalistic Metaphors: Jewish Mystical Themes in Ancient and Modern Thought. Northvale, NJ: Aronson.
8.
DrobS.L. (2000b). Symbols of the Kabbalah: Philosophical and Psychological Perspectives. Northvale, NJ: Aronson.
9.
DunnJ.D. (2008). Window of the Soul: The Kabbalah of Rabbi Isaac Luria. San Francisco: Weiser Books.
10.
FreudS. (1910). The antithetical meaning of primal words. Standard Edition11:154–162.
11.
KatzM.B. (2010). An occupational neurosis: A psychoanalytic case of a rabbi. Association of Jewish Studies Review34:1–31.
12.
MassonJ.M., ed. (1986). The Complete Letters of Sigmund Freud to Wilhelm Fliess, 1887–1904. Cambridge: Harvard University Press.
13.
RiceE. (1990). Freud and Moses: The Long Journey Home. Albany: SUNY Press.
14.
RichardsA.D. (2008). Sigmund Freud’s Jewish identity: Judaism and psychoanalysis—a continuing dialogue. Paper Presented at the Spertus Institute of Jewish Studies, October 5.
15.
RichardsA.D. ed. (2010). The Jewish World of Sigmund Freud: Essays on Cultural Roots and the Problem of Religious Identity. Jefferson, NC: McFarland.
16.
SaksE.R. (2007). The Center Cannot Hold: My Journey through Madness. New York: Hyperion.
17.
ScholemG. (1949). Zohar: The Book of Splendor: Basic Readings from the Kabbalah. New York: Knopf Doubleday, 2011.
18.
SymingtonJ.SymingtonN. (1996). The Clinical Thinking of Wilfred Bion. New York: Routledge.