This paper examines one of the many Judeo-Christian allusions in Marx's corpus, his citations of Dante in the “1859 Preface” and the preface to the first edition of Capital. It demonstrates that Marx borrowed key features of Dante's Inferno for his own critique of political economy, and that Marx thereby situated his critical journey through economics as the heir to the Western tradition of the katabasis, the formative descent into the underworld. This undermines the dichotomization of religion and science prevalent in Marxology, and suggests that Marx must be read outside both of these traditional categories.
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