TaylorJ. S., “Confronting ‘Culture’ in Medicine's ‘Culture of No Culture,’”Academic Medicine78 (2003): 555–559; TaylorJ. S., “The Story Catches You and You Fall Down: Tragedy, Ethnography, and ‘Cultural Competence,’”Medical Anthropology Quarterly17 (2003): 159–81; DenbergT.WelchM. and FeldmanM. D., “Cross-Cultural Communication,” in FeldmanM. D. and ChristensenJ. F., eds., Behavioral Medicine in Primary Care: A Practical Guide, 2nd edition (New York: McGraw Hill, 2003): at 103–113.
2.
FadimanA., The Spirit Catches You and You Fall Down (New York: Farrar, Straus, and Giroux, 1997).
3.
TrostleJ. A., Epidemiology and Culture (Cambridge and New York: Cambridge University Press, 2005).
4.
BrodwinP., “Pluralism and Politics in Global Bioethics Education,”Annals of Behavioral Science and Medical Education7 (2001): 80–86; HoffmasterB., “Can Ethnography Save the Life of Medical Ethics?”Social Science and Medicine35 (1992): 1421–32; KleinmanA., “Anthropology of Bioethics,” in KleinmanA., Writing at the Margin (Berkeley: University of California Press, 1995): 41–67; KoenigB. and MarshallP., “Anthropology and Bioethics,” in PostS. G., ed., Encyclopedia of Bioethics, 3rd edition (New York: Macmillan Reference, 2004): 215–25; MannP. S., “Meanings of Death,” in BattinM. P.RhodesR., and SilversA., eds., Physician Assisted Suicide: Expanding the Debate (New York: Routledge, 1998); MorganL. M., “Fetal Relationality in Feminist Philosophy: An Anthropological Critique,”Hypatia: A Journal of Feminist Philosophy11, no. 3 (1996): 47–70.
5.
See Hoffmaster, supra note 4, at 1421.
6.
ElliottC., A Philosophical Disease: Bioethics, Culture and Identity (New York: Routledge, 1999): at xxiv.
7.
MolA., The Body Multiple: Ontology in Medical Practice (Durham: Duke University Press, 2002).
8.
TylorE. B., Primitive Culture (New York: Harper, 1958 [1871]): at 1.
9.
This definition does not differ greatly from the definition offered on Cultural Competency website of the Medical University of South Carolina, which reads, “Culture consists of a body of learned beliefs, traditions, and guides for behaving and interpreting behavior that are shared among members of a particular group,”at <http://etl2.library.musc.edu/cultural/competency/competency_1.php> (last visited December 7, 2005).
10.
MalinowskiB., Argonauts of the Western Pacific (New York: E. P. Dutton, 1961 [1922]): at 25.
11.
See DevereuxG., “A Typological Study of Abortion in 350 Primitive, Ancient and Pre-Industrial Societies,” in RosenHarold, ed., Therapeutic Abortion (New York: The Julian Press Inc., 1954); RosenblattP. C.WalshR. P., and JacksonD. A., Grief and Mourning in Cross-Cultural Perspective (New Haven, CT: Human Relations Area Files Press, 1976).
12.
KaufmanS. R., “Dying and Death,” in EmberC. R. and EmberM., eds., Encyclopedia of Medical Anthropology (New York: Kluwer Academic, 2003): at 245.
13.
KoenigB. and MarshallP., “Death: Cultural Perspectives,” in PostS. G., ed., Encyclopedia of Bioethics (New York: Macmillan Reference, 3rd edition, 2004): 546–560.
14.
Van HollenC. C., Birth on the Threshold: Childbirth and Modernity in South India (Berkeley: University of California Press, 2003): at 5.
15.
FarmerP., Pathologies of Power: Health, Human Rights, and the New War on the Poor (Berkeley: University of California Press, 2003).
16.
LockM. M., Twice Dead: Organ Transplants and the Reinvention of Death (Berkeley: University of California Press, 2002).
17.
FranklinS. and LockM., eds., Remaking Life & Death: Toward an Anthropology of the Biosciences (Santa Fe: School of American Research Press, 2003).
18.
ConklinB. A., Consuming Grief: Compassionate Cannibalism in an Amazonian Society (Austin: University of Texas Press, 2001).
19.
WarrenM., “The Moral Significance of Birth,” in BowieG. L.HigginsK. M., and MichaelsM. W., eds., Thirteen Questions in Ethics and Social Philosophy, 2nd edition (Fort Worth: Harcourt Brace, 1998): 164–171, at 171.
20.
ConklinB. A. and MorganL. M., “Babies, Bodies, and the Production of Personhood in North America and a Native Amazonian Society,”Ethos24 (1996): 657–694.
21.
CahillL. S., “Abortion,” in PostS. G., ed., Encyclopedia of Bioethics (New York: Macmillan, 2004): at 11.
22.
MorganL. M., “Ambiguities Lost: Fashioning the Fetus into a Child in Ecuador and the United States,” in Scheper-HughesN. and SargentC., eds., Small Wars: The Cultural Politics of Childhood (Berkeley: University of California Press, 1998): 58–74.
FergusonJ., The Anti-Politics Machine: ‘Development,’ Depoliticization, and Bureaucratic Power in Lesotho (Minneapolis: University of Minnesota Press, 1994).
27.
PaltrowL., “Abortion Issue Divides, Distracts us from Common Threats and Threads,”Perspectives (American Bar Association)13 (2005): 1–2.
28.
CasperM. and MorganL. M., “Fetus Shouldn't Rob Woman of Personhood,”Springfield [MA] Sunday Republican, May 2, 2004, at C5.
29.
HennessyJ. and CliathA. G., “You've Come A Long Way Baby: Citizens at Conception? Prenatal Personhood and SCHIP Eligibility,”American Behavioral Scientist47 (2004):1428–1447.
30.
JacksonM. and KarpI., “Introduction,” in JacksonM. and KarpI., eds., Personhood and Agency: The Experience of Self and Other in African Cultures (Washington: Smithsonian Institution Press, 1991): at 28.
31.
HartouniV., “Reflections on Abortion Politics and the Practices Called Person,” in MorganL. M. and MichaelsM. W., eds., Fetal Subjects, Feminist Positions (Philadelphia: University of Pennsylvania Press, 1999): at 300.
32.
HartouniV., Cultural Conceptions: On Reproductive Technologies and the Remaking of Life (Minneapolis: University of Minnesota Press, 1997): at 19.
33.
See Conklin and Morgan, supra note 19.
34.
SmithB. and BrogaardB., “Sixteen Days,”Journal of Medical Philosophy28 (2004): 45–78, abstract.
35.
Ibid., at 658.
36.
ThompsonJ. J., “A Defense of Abortion,” in BowieG. L.HigginsK. M., and MichaelsM. W., eds., Thirteen Questions in Ethics and Social Philosophy (New York: Harcourt Brace, 1998).