The paper provides a critical account of Alasdair MacIntyre's moral theory. It argues that, contrary to his position, the three discourses that he examines, as attempts to provide moral guidelines to one's life trajectory are complementary, under late-modern conditions, rather than contradictory.
Get full access to this article
View all access options for this article.
References
1.
AlexanderJ.C., (1998), Neo-Functionalism and After, Oxford: Blackwell.
2.
AlexanderJ.C., (2003), The Meanings of Social Life: A Cultural Sociology, Oxford: Oxford University Press.
BuberM., (1947), Between Man and Man, London: Routledge
8.
BuberM., (1952), Eclipse of God: Studies in the Relation between Religion and Philosophy, New York: Harper.
9.
ComteA., (1976), The Foundations of Sociology, London: Nelson.
10.
DiamondL. and PlattnerM., (eds) (1996), The Global Resurgence of Democracy, Baltimore: John Hopkins University Press.
11.
DobbM., (1968), Studies in the Development of Capitalism, New York: International Publishers.
12.
DouzinasC., (2000), The end of Human Rights, Oxford: Hart Publishing.
13.
EisenstadtS.N., (1963), The Political Systems of Empires, New York: Free Press.
14.
FrazerE. and LaceyN., (1994), ‘MacIntyre, Feminism and the Concept of Practice’, in HortonJ. and MendusS. (eds), After MacIntyre: Critical Perspectives on the work of Alasdair MacIntyre, Cambridge: Polity Press, pp. 265–282.
15.
GellnerE., (1969), Saints of the Atlas, London: Weidenfeld & Nicholson.
16.
HamptonK.N. and WellmanB., (2002), ‘The not so global village of Neville’, in WellmanB. and HaythornthwaiteC. (eds), The Internet in everyday life, Oxford: Blackwell, pp. 345–371.
17.
HeelasP., (2005), The Spiritual Revolution: Why Religion is giving way to Spirituality, Oxford: Blackwell.
18.
IshayM.R., (2004), ‘What are human rights? Six historical controversies’, Journal of Human Rights, 3 (3): 359–371.
19.
LosskyV., (1944), Essai sur la Théologie Mystique de l'Eglise d'Orient, Aubier: Editions Montagne.
20.
LoyD., (1992), ‘The Deconstruction of Buddhism’, in CowardH. and ForshayT. (eds), Derrida and Negative Theology, NY: State University of New York Press, pp. 227–254.
21.
MacIntyreA., (1988), Whose Justice? Which Rationality?London: Duckworth.
22.
MacIntyreA., (1990), Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy and Tradition, Notre Dame, Indiana: Notre Dame Press.
23.
MacIntyreA., (2007), After Virtue, London: Duckworth.
24.
MannM., (1986), The Sources of Social Power, Cambridge: Cambridge University Press.
25.
MarshallT.H., (1964), Class, Citizenship and Social Development, Garden City, NY: Doubleday.
26.
MouzelisN., (1999), ‘Exploring Post-traditional Orders: Individual reflexivity, “pure relations” and duality of structure’, in O'BrienM.PennaS. and HayC. (eds), Theorising Modernity: Reflexivity, environment, and identity in Giddens' social theory, London: Longman, pp. 83–97.
27.
MouzelisN., (2001), ‘Reflexive Modernization and the Third Way: The impasses of Giddens Social Democratic Politics’, Sociological Review, 49 (3): 436–456.
28.
MouzelisN., (2008), Modern and Postmodern Social Theorising: Bridging the Divide, Cambridge: Cambridge University Press.
29.
MouzelisN., (2010), ‘Self and self-other reflexivity: The apophatic dimension’, European Journal of Social Theory, 13 (2): 271–284.
30.
ParkesG., (ed.) (1990), Heidegger and Asian Thought, Honolulu: University of Hawaii Press.
31.
ParsonsT., (1977), The Evolution of Societies, Englewood Cliffs, N.J.: Prentice Hall.
32.
RawlsJ.B., (1971), A Theory of Justice, Oxford: Clarendon Press.
33.
RisseT. and RoppS., (1999), ‘International human rights norms and domestic change: Conclusions’, in RisseT.RoppS. and SikkinkK. (eds), The power of human rights: International norms and domestic change, Cambridge: Cambridge University Press, pp. 234–78.
34.
RisseT. and SikkinkK., (1999), ‘The socialization of international human rights norms into domestic practices’, in RisseT.RoppS. and SikkinkK. (eds), The power of human rights: International norms and domestic change, Cambridge: Cambridge University Press, pp. 1–38.
35.
RobertsonR., (1989), ‘Internationalization and globalization’, University Center for International Studies Newsletter (Spring), University of Pittsburgh, pp. 8–9.
36.
RobertsonR., (1994), ‘Globalisation or glocalisation?’, Journal of International Communication, 1 (1): 33–52.
37.
RoofW.C., (1999), Spiritual Market Place: Baby Boomers and the Remaking of American Religion, Prince N.J.: Princeton University Press.
38.
RubinsteinN., (1997), The Government of Florence under the Medici, Oxford: Clarendon Press.
39.
SahlinsM.D. and ServiceE.R., (eds) (1960), Evolution and Culture, Ann Arbor: University of Michigan Press.
40.
SarroubL., (2008), ‘Living “glocally” with literary success in the Midwest’, Theory into Practice, 47 (1): 59–66.
41.
WallersteinI., (1974), The Modern World System, vol. I, New York: Academic Press.
42.
WellmanB., (2002), ‘Little Boxes, glocalisation and networked individualism’, in TanabeM.van den BesselaarP. and IshidaT. (eds), Digital Cities II, Berlin: Springer-Verlag, pp. 11–25.