Abstract
The fair-play theory of political obligation holds that citizens incur obligations to obey the law as a result of gaining important benefits from their political communities. In this essay, I argue that the fair-play theory fails in large part because it relies on a flawed understanding of the way in which free-riding is morally wrong. Starting with the assumption that those who benefit from the efforts of others have a moral reason to reciprocate, at least under some circumstances, I show that the fair-play theorists' claim that this reason is grounded in a right to reciprocation, which the providers gain, does not succeed. Therefore this theory cannot provide an adequate explanation of how citizens incur political obligations.
Get full access to this article
View all access options for this article.
