Abstract
The weakness of the Hobbesian sovereign which arises out of what the individual can do in his own defence is well established. What has not been examined is the attempts Hobbes makes to counter this and that is the concern of this article. He appeals to the individual to exercise caution on three distinct grounds: on grounds of gallantry, on grounds of ‘reasonability’ and finally by reference to theology. Each appeal is examined and each is seen to fail. Such is Hobbes's insistence on Passion and Will as the basis of society that he finds it impossible to appeal to Reason and Nature to temper its exercise.
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