Abstract
The claims made by Bougainville's secessionist leaders correspond with five theoretical perspectives on the morality of secession – based, respectively, on notions of political consent, national identity, cultural preservation, distributive justice and territorial title. Each is tackled in turn, as a means to both assessing the justness of the Bougainvillean case, while also testing the limits of applicability of the moral perspectives themselves. Overall, it is concluded that the complexities of the Bougainville/Papua New Guinea case militate against outright separation. Rather, a balanced resolution of injustices is more likely to be attained by modifications to institutions and patterns of distribution within the existing state. Furthermore, this highly complex case throws up important challenges from which normative theory can profitably learn.
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