During a 2007 reform of Singapore's Penal Code, Prime Minister Lee Hsien Loong rejected calls by gay and lesbian activists for the removal of a colonial-era statute that prohibits ‘gross indecency’ between two men. This paper critically responds to the perpetuation of this illiberal sexual politics by exploring heteronormativity in the city-state as a colonial trace. It takes a postcolonial queer approach that combines insights from work on the globalization of sexuality, histories of colonialism, and postcolonial development geographies to interrogate the sedimentation of heteronormativity in Singapore over its late-colonial and early-postcolonial periods. Emphasis is placed on the role of colonized elites in transforming an entrepot of single male migrant workers into a nation of nuclear families. By attending to the contingent materialities of colonial governance through an examination of the intimate politics advanced by local colonial actors, the legacy of heteronormativity in Singapore is revealed to be about much more than heterosexuality and homosexuality. As such, it is argued that an approach that goes beyond sexuality per se to disrupt the progress narrative on which heteronormativity in Singapore relies might therefore be a useful way to challenge the narrow imagination of intimate possibilities.
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