Introduction Black British Feminisms: Many Chants

Ahmed S. (2004) The Cultural Politics of Emotion, Edinburgh: Edinburgh University Press.

Ahmed S. (2014) Wilful Subjects, Durham, NC and London: Duke University Press.

Ali S. (2007) ‘Introduction: feminist and postcolonial: challenging knowledge’ Ethnic and Racial Studies, Vol. 2, No. 2: 191–212.

Amos V. , Lewis G. , Mama A. , and Parmar P. (1984) ‘Editorial’ Feminist Review, Issue 17: 1–2.

Appadurai A. (2010 [2003]) ‘Archive and aspiration’ in Brouwer J. , and Mulder A. (2010) editors, Information is Alive: Art and Theory of Archiving and Retrieving Data, Rotterdam: Naj Publishers, 14–25.

Barnett C. (2004) ‘Deconstructing radical democracy: articulation, representation, and being-with-others’ Political Geography, Vol. 23, No. 5: 503–528.

Bastion M. (2011) ‘The contradictory simultaneity of being with others: exploring concepts of time and community in the work of Gloria Anzaldúa’ Feminist Review, Issue 97: 151–167.

Bouchard D. (2012) A Community of Disagreement: Feminism in the University, New York: Lang.

Carmen Gail , Shaila , and Pratibha (1984) ‘Becoming visible: black lesbian discussions’ Feminist Review, Issue 17: 53–72.

Coogan-Gehr K. (2011) The Geopolitics of the Cold Mar and Narratives of Inclusion: Excavating a Feminist Archive, New York: Palgrave Macmillan.

Ferrara B. (2012) “‘My measurement of race is rate of vibration”: Afrofuturism and the “molecularization” of race’, darkmatter, 29 November, http://www.darkmatter101.org/site/2012/11/29/%E2%80%9Cmy-measurement-of-race-is-rate-of-vibration%E2%80%9D-afrofuturism-and-the-%E2%80%98molecularization%E2%80%99-of-race/, last accessed 30 July 2014.

Froggett L. , and Hollway W. (2010) ‘Psychosocial research analysis and scenic understanding’ Psychoanalysis, Culture and Society, Vol. 15, No. 3: 281–301.

Gopinath G. (2010) ‘Archive, affect, and the everyday: queer diasporic re-visions’ in Staiger J. , Cvetkovich A. , and Reynolds A. (2010) editors, Political Emotions: New Agendas in Communication, New York: Routledge, 165–192.

Gunaratnam Y. , and Clark N. (2012) ‘Pre-race post-race: climate change and planetary humanism’, darkmatter, 2 July, http://www.darkmatterl01.org/site/2012/07/02/pre-race-post-race-climate-change-and-planetary-humanism/, last accessed 30 July 2014.

Hall S. (2012) ‘Avtar Brah's cartographies: a moment, method, meaning’ Feminist Review, Issue 100: 27–38.

Haq S. , Parmar P. , and Pollard I. (1984) ‘I mages of black women organizing’ Feminist Review, Issue 17: 90–95.

Hemmings C. (2011) Why Stories Matter: The Political Grammar of Feminist Theory, Durham, NC: Duke University Press.

Henderson G.M. (1990) ‘Speaking in tongues: dialogics, dialectics and the Black woman writer's literary tradition’ in Gates H.L. (1990) editor, Reading Black, Reading Feminist: A Critical Anthology, New York: Meridian, 116–144.

Last A. (2013) ‘Super-natural futures: one possible dialogue between Afrofuturism and the Anthropocene’, Mutable Matter, 13 August, http://mutablematter.wordpress.com/2013/08/13/super-natural-futures-one-possible-dialogue-between-afrofuturism-and-the-anthropocene/, last accessed 30 July 2014.

Lionnet F. (1995) Postcolonial Representations: Women, Literature, Identity theory and Criticism, Revised edition, New York: Cornell University Press.

Livingston J. , and Puar J.K. (2011) ‘Interspecies’ Social Text 106, Vol. 29, No. 1: 3–14.

McRobbie A. (2008) The Aftermath of Feminism: Gender, Culture and Social Change, Los Angles, London, New Delhi: Sage.

Mohanty C.T. (2013) ‘Transnational feminist crossings: on neoliberalism and radical critique’ Signs, Vol. 38, No. 4: 967–991.

Nixon R. (2011) Slow Violence and the Environmentalism of the Poor, Cambridge, MA: Harvard University Press.

Pollard I. (1984) ‘Maya Angelou’ Feminist Review, Issue 17: 115–117.

Povenelli E. (2011) Economies of Abandonment: Social Belonging and Endurance in Late Liberalism, Durham, NC and London: Duke University Press.

Puar J.K. (2009) ‘Prognosis time: towards a geopolitics of affect, debility and capacity’ Women and Performance: A Journal of Feminist Theory, Vol. 19, No. 2: 161–172.

Quine W.V. (1968) ‘Ontological relativity’ Journal of Philosophy, Vol. 65, No. 7: 185–212.

Rowbotham S. , Segal L. , Wainwright H. , and Patel P. (2014) ‘After Thatcher: still trying to piece it all together’, Soundings, Spring, Issue 56: 143–157, https://lwbooks.co.uk/journals/soundings/contents.html, last accessed 1 August 2014.

Roychowdhury P. (2013) “‘The Delhi gang rape”: the making of international causes’ Feminist Studies, Vol. 31, No. 1: 282–292.

Samantra R. (2002) AlterNatives: Black Feminism in the Postimperial Nation, Redwood City, CA: University of Stanford Press.

Seremetakis N. (1994) The Senses Still: Perception And Memory As National Culture In Modernity, Boulder, CO: Westview Press.

Syms M. (2013) ‘The mundane Afrofuturist manifesto’, Rhizone, 17 December, http://rhizome.org/editorial/2013/dec/17/mundane-afrofuturist-manifesto/, last accessed 30 July 2014.

Smith Z. (2012) NW, London and New York: Penguin Books.

Spillers H. (1987) ‘Mama's baby, papa's maybe: an American grammar book’ in Warhol R.R. , and Price Herndl D. (1977) editors, Feminisms: An Anthology Of Literature Theory And Criticism, Basingstoke: Macmillan Press, 384–405.

Valenti J. (2014) ‘Feminism makes women “victims”? I think you've mistaken us for the sexists’, Comment Is Free, The Guardian, 30 July, http://www.theguardian.com/commentisfree/2014/jul/30/feminism-makes-women-victims-sexist-women-against-feminism, last accessed 1 August 2014.