Abstract
Based on the premise that private religious schools function sociologically as crucibles for collective memory work, this study examined the image of Jews conveyed through a Holocaust unit as taught at a fundamentalist Christian school. After presenting an analysis of both the enacted and experienced curricular dimensions of the unit, we argue that studies of abstracted others—others studied about rather than interacted with—within communal religious schools potentially pose problematic implications for students’ multicultural sensibilities. Moreover, we claim that, given these implications, religion, as a category, ought to be both more consistently included within multicultural education frameworks and more closely examined within lived, classroom practice.
Get full access to this article
View all access options for this article.
